In those days Hezekiah became mortally ill.
Hezekiah was the king of Judah, known for his faithfulness to God and his efforts to restore proper worship in the temple. His illness occurred during a time of political and military tension, as the Assyrian Empire was a looming threat. The phrase "in those days" refers to a period after Hezekiah's significant religious reforms and the miraculous deliverance of Jerusalem from the Assyrians. The nature of his illness is not specified, but it was severe enough to be considered life-threatening. This event is also recorded in Isaiah 38 and 2 Chronicles 32, highlighting its importance in Hezekiah's life and reign.

The prophet Isaiah son of Amoz came to him and said,
Isaiah was a major prophet in Judah, serving during the reigns of several kings, including Hezekiah. His role as a prophet was to convey God's messages to the people and their leaders. Isaiah's involvement underscores the seriousness of Hezekiah's condition, as prophets were often sent by God to deliver messages of significant consequence. Isaiah's relationship with Hezekiah was one of mutual respect, and he played a crucial role in advising the king during times of crisis.

“This is what the LORD says:
The phrase indicates the divine authority behind Isaiah's message. Prophets often prefaced their messages with this phrase to emphasize that they were speaking on behalf of God, not from their own authority. It underscores the belief that God is actively involved in the affairs of His people and communicates His will through chosen messengers.

‘Put your house in order,
This directive implies that Hezekiah should prepare for his impending death by settling his affairs, both personal and political. In ancient Near Eastern culture, this would involve ensuring a smooth succession, addressing any unresolved issues, and making peace with God and others. The instruction reflects the biblical principle of stewardship and responsibility, emphasizing the importance of being prepared for the end of life.

for you are about to die;
The message is clear and direct, leaving no room for ambiguity. It serves as a reminder of the mortality that all humans face, regardless of their status or achievements. In the context of Hezekiah's reign, his death would have significant implications for the kingdom of Judah, especially given the external threats from Assyria.

you will not recover.’”
This statement underscores the finality of God's message through Isaiah. It suggests that, without divine intervention, Hezekiah's illness would lead to his death. However, the subsequent narrative reveals that Hezekiah's fervent prayer and repentance lead to God granting him an additional fifteen years of life. This outcome highlights themes of divine mercy, the power of prayer, and the possibility of God's will being influenced by human intercession.

Then Hezekiah turned his face to the wall
This phrase indicates a moment of deep personal reflection and desperation. Hezekiah, the king of Judah, is facing a terminal illness as prophesied by the prophet Isaiah. Turning his face to the wall signifies a withdrawal from the world around him, seeking privacy and solitude in his communication with God. This act can be seen as a symbolic gesture of turning away from human help and focusing solely on divine intervention. In the cultural context of the ancient Near East, turning to the wall could also imply a posture of humility and earnestness in prayer.

and prayed to the LORD,
Hezekiah's immediate response to his dire situation is to pray, demonstrating his faith and reliance on God. This reflects the biblical principle of seeking God in times of trouble, as seen in other scriptures such as Psalm 50:15, "Call upon Me in the day of trouble; I will deliver you, and you will honor Me." Hezekiah's prayer is a model of sincere and heartfelt communication with God, emphasizing the importance of prayer in the believer's life. His action aligns with the teachings of other biblical figures who turned to God in prayer during crises, such as Daniel and David.

saying,
The introduction of Hezekiah's prayer highlights the personal and direct nature of his communication with God. It sets the stage for the content of his prayer, which is a plea for mercy and a reminder of his faithfulness and devotion to God. This moment underscores the biblical theme that God is attentive to the prayers of the righteous, as echoed in James 5:16, "The prayer of a righteous person is powerful and effective." Hezekiah's prayer is not only a request for healing but also an expression of his relationship with God, rooted in trust and covenant faithfulness.

Please, O LORD, remember how I have walked before You faithfully
Hezekiah's plea to the LORD reflects a deep personal relationship with God, emphasizing his consistent faithfulness. In the context of ancient Israel, walking before God signifies living a life in accordance with His commandments and maintaining a covenant relationship. Hezekiah's reign is noted for religious reforms, including the removal of high places and the restoration of temple worship (2 Kings 18:3-6). This phrase underscores the importance of faithfulness in leadership and personal conduct, echoing the covenantal language found in Deuteronomy 10:12-13.

and with wholehearted devotion;
Wholehearted devotion indicates a complete and undivided commitment to God, a theme prevalent throughout the Old Testament. This reflects the Shema in Deuteronomy 6:5, which commands love for God with all one's heart, soul, and strength. Hezekiah's reforms and his trust in God during the Assyrian siege (2 Kings 19) exemplify this devotion. The cultural context of the time often involved syncretism, but Hezekiah's singular focus on Yahweh set him apart as a model of true worship.

I have done what is good in Your sight.
This phrase highlights Hezekiah's adherence to God's standards, contrasting with many of his predecessors who did evil in the sight of the LORD. The biblical narrative often evaluates kings based on their faithfulness to God's law. Hezekiah's actions, such as the destruction of the bronze serpent (2 Kings 18:4), align with the prophetic call to justice and righteousness found in Micah 6:8. His life serves as a type of Christ, who perfectly fulfilled the will of the Father (John 8:29).

And Hezekiah wept bitterly.
Hezekiah's tears reflect the human response to impending death and the desire for divine intervention. In the ancient Near East, weeping was a common expression of grief and supplication. This moment of vulnerability reveals the depth of Hezekiah's faith and his reliance on God's mercy. The narrative parallels other biblical figures who wept in prayer, such as Hannah (1 Samuel 1:10) and Jesus in the Garden of Gethsemane (Luke 22:44), illustrating the power of earnest prayer in times of distress.

Before Isaiah had left the middle courtyard
This phrase indicates the urgency and immediacy of God's response to Hezekiah's prayer. The middle courtyard likely refers to the area within the palace complex in Jerusalem, suggesting that Isaiah was still within the vicinity when God spoke to him again. This setting underscores the close proximity of the prophet to the king, highlighting the direct communication between God and His chosen leaders. The courtyard was a place of official business and royal affairs, emphasizing the importance of the message being delivered.

the word of the LORD came to him
This phrase signifies divine revelation, a common occurrence in the prophetic books where God communicates His will to His prophets. The "word of the LORD" is a powerful expression, indicating that what follows is not merely human opinion but a direct message from God. This underscores the authority and reliability of the prophecy. In the broader biblical context, the "word of the LORD" is often associated with creation, judgment, and salvation, reflecting God's active involvement in the world.

saying
This introduces the specific message that God is about to deliver. In the context of 2 Kings 20, it is a message of hope and healing for King Hezekiah, who was previously told he would die. The immediacy of God's response to Hezekiah's prayer demonstrates His compassion and willingness to intervene in human affairs. This also reflects the biblical theme of God hearing and responding to the prayers of the faithful, as seen in other scriptures such as Psalm 34:17 and James 5:16.

Go back and tell Hezekiah the leader of My people
Hezekiah, king of Judah, is recognized as a leader chosen by God. His leadership is significant during a time of Assyrian threat. The phrase underscores the divine appointment and responsibility of Hezekiah over God's people, Israel. This reflects the biblical theme of God raising leaders to guide His people, as seen with Moses and David.

that this is what the LORD, the God of your father David, says:
The reference to "the God of your father David" emphasizes the Davidic covenant, which promised a lasting dynasty. It connects Hezekiah to the lineage of David, highlighting God's faithfulness to His promises. This phrase also reinforces the continuity of God's covenantal relationship with Israel through David's line, pointing to the eventual coming of the Messiah, Jesus Christ, who is often referred to as the Son of David.

I have heard your prayer;
Hezekiah's prayer is a demonstration of his faith and reliance on God. This phrase shows God's responsiveness to sincere prayer, a recurring theme in Scripture. It parallels other instances where God responds to the prayers of His people, such as Solomon's prayer at the dedication of the temple (1 Kings 8).

I have seen your tears.
The mention of tears indicates Hezekiah's deep emotional state and genuine repentance. It highlights God's compassion and His attentiveness to human suffering. This mirrors other biblical instances where God is moved by the tears of His people, such as Hannah's prayer for a child (1 Samuel 1).

I will surely heal you.
God's promise to heal Hezekiah is a direct intervention in response to prayer. It signifies God's power over life and death and His ability to restore health. This healing can be seen as a type of Christ's healing ministry, where Jesus healed the sick and raised the dead, demonstrating His divine authority.

On the third day from now you will go up to the house of the LORD.
The specific mention of "the third day" is significant, often symbolizing restoration and new beginnings in the Bible. This foreshadows Christ's resurrection on the third day, a pivotal event in Christian theology. Going up to the house of the LORD signifies restored fellowship with God and the importance of worship, reflecting the centrality of the temple in Jewish life and worship.

I will add fifteen years to your life.
This promise was given to King Hezekiah after he prayed earnestly to God upon learning of his impending death. The extension of life by fifteen years is significant, as it demonstrates God's sovereignty over life and death. In biblical context, this act of divine intervention underscores God's ability to alter the course of human events in response to prayer. Hezekiah's life extension also allowed him to continue his reforms and leadership in Judah, which were crucial during a time of Assyrian threat. This phrase highlights the importance of faith and prayer, as seen in James 5:16, which emphasizes the power of a righteous person's prayer.

And I will deliver you and this city from the hand of the king of Assyria.
The Assyrian threat was a significant concern for Judah during Hezekiah's reign. The Assyrians, under King Sennacherib, had already conquered the northern kingdom of Israel and were a formidable force. God's promise to deliver Hezekiah and Jerusalem from Assyria is a testament to His protective power over His chosen people. This deliverance is historically recorded in 2 Kings 19:35-36, where an angel of the Lord struck down 185,000 Assyrian soldiers, leading to Sennacherib's retreat. This event is also corroborated by Assyrian records, which mention Sennacherib's campaign but not the conquest of Jerusalem, aligning with the biblical account of divine intervention.

I will defend this city for My sake and for the sake of My servant David.’”
God's defense of Jerusalem is rooted in His covenantal promises. The phrase "for My sake" indicates that God's actions are ultimately for His glory and the fulfillment of His divine purposes. The reference to "My servant David" connects this promise to the Davidic Covenant, where God promised David that his lineage would endure forever (2 Samuel 7:12-16). This covenant is a key theme throughout the Old Testament, pointing to the coming of the Messiah, Jesus Christ, who is often referred to as the Son of David in the New Testament (Matthew 1:1). The defense of Jerusalem thus serves as a reminder of God's faithfulness to His promises and His overarching plan for redemption through the line of David.

Then Isaiah said,
Isaiah, a major prophet in the Old Testament, served during the reigns of several kings of Judah, including Hezekiah. His role as a prophet was to convey God's messages to the people and the king. This phrase indicates divine intervention through a prophetic word, highlighting the importance of prophets in guiding and advising the leaders of Israel and Judah.

“Prepare a poultice of figs.”
Figs were commonly used in ancient Near Eastern medicine, known for their healing properties. The use of a poultice suggests a practical application of natural remedies, which were often seen as instruments of God's healing power. This instruction from Isaiah combines faith with action, showing that God can work through natural means to bring about His purposes.

So they brought it and applied it to the boil,
The boil, likely a severe infection or abscess, was a serious health issue. The application of the fig poultice represents obedience to the prophetic word, which is a recurring theme in Scripture. This act of faith and obedience is reminiscent of other biblical instances where following God's instructions leads to healing or deliverance, such as Naaman's healing in 2 Kings 5.

and Hezekiah recovered.
Hezekiah's recovery is a testament to God's mercy and power. It underscores the theme of divine healing and restoration found throughout the Bible. This event also serves as a sign of God's favor towards Hezekiah, who was known for his faithfulness and reforms in Judah. The recovery can be seen as a type of resurrection, pointing forward to the ultimate healing and restoration found in Jesus Christ.

Now Hezekiah had asked Isaiah
Hezekiah, the king of Judah, is interacting with the prophet Isaiah. This relationship is significant as it highlights the role of prophets in advising and guiding kings in ancient Israel. Isaiah, a major prophet, often served as a conduit for God's messages to the king. This interaction underscores the importance of seeking divine guidance through God's appointed messengers.

“What will be the sign
In biblical times, signs were often requested as confirmation of God's promises or actions. Hezekiah's request for a sign reflects a common practice in the Old Testament, where individuals sought tangible evidence of divine intervention. This mirrors other instances, such as Gideon's fleece in Judges 6:36-40, where signs were sought to confirm God's will.

that the LORD will heal me
Hezekiah is seeking assurance of his healing from a life-threatening illness. This reflects the belief in God's power to heal and intervene in human affairs. Healing is a recurring theme in the Bible, often associated with faith and divine mercy. The request for healing also points to the personal relationship between Hezekiah and God, where the king feels comfortable seeking direct intervention.

and that I will go up to the house of the LORD
The "house of the LORD" refers to the temple in Jerusalem, the central place of worship for the Israelites. Hezekiah's desire to return to the temple signifies not only physical healing but also spiritual restoration and the ability to participate in communal worship. This reflects the importance of the temple as a place of God's presence and the center of religious life in Judah.

on the third day?”
The mention of the "third day" is significant in biblical typology, often symbolizing completeness and divine intervention. The third day is a recurring motif in Scripture, seen in events such as Jonah's deliverance from the fish (Jonah 1:17) and, most notably, the resurrection of Jesus Christ (Matthew 16:21). This timeframe suggests a period of waiting followed by a decisive act of God, emphasizing the certainty and miraculous nature of the promised healing.

And Isaiah had replied
Isaiah, a major prophet in the Old Testament, served during the reigns of several kings of Judah, including Hezekiah. His role as a prophet was to convey God's messages to the people and the king. Isaiah's interactions with Hezekiah are significant, as they demonstrate the prophet's influence and the king's reliance on divine guidance.

“This will be a sign to you from the LORD
Signs in the Bible often serve as confirmations of God's promises or intentions. In this context, the sign is meant to reassure King Hezekiah of God's promise to heal him and extend his life. Signs from the LORD are seen throughout scripture, such as the rainbow in Genesis 9:13 as a sign of God's covenant with Noah, or the virgin birth in Isaiah 7:14 as a sign of the coming Messiah.

that He will do what He has promised:
God's promises are central to the biblical narrative, emphasizing His faithfulness and sovereignty. In 2 Kings 20, God promises Hezekiah healing and an extension of life by fifteen years. This promise underscores God's control over life and death and His ability to intervene in human affairs.

Would you like the shadow to go forward ten steps,
The mention of the shadow likely refers to a sundial or a set of steps used to measure time by the position of the sun. The forward movement of the shadow would be the natural progression of time. This option would be the expected course of events, making it less miraculous.

or back ten steps?”
The backward movement of the shadow would be a supernatural event, defying the natural order. This miraculous sign would serve as a powerful confirmation of God's promise to Hezekiah. The reversal of the shadow can be seen as a type of resurrection or renewal, symbolizing God's power to reverse the course of events, much like the resurrection of Jesus Christ, which defied the natural order of death.

“It is easy for the shadow to lengthen ten steps,”
In the ancient Near East, sundials or steps were used to measure time by the movement of shadows. The reference to the shadow lengthening is a natural occurrence as the day progresses and the sun moves across the sky. This phrase reflects Hezekiah's understanding of natural laws and the regularity of time. The context here is a miraculous sign requested by Hezekiah to confirm God's promise of healing and an extension of his life. The lengthening of shadows is a daily, predictable event, symbolizing the ordinary course of nature.

answered Hezekiah,
Hezekiah was the king of Judah, known for his faithfulness to God and his efforts to purify worship in Jerusalem. His reign is documented in 2 Kings 18-20 and 2 Chronicles 29-32. Hezekiah's response here is part of a dialogue with the prophet Isaiah, who had delivered God's message of healing. This interaction highlights Hezekiah's relationship with God and his reliance on prophetic guidance. It also shows his desire for a clear, unmistakable sign from God, reflecting a moment of personal crisis and need for reassurance.

“but not for it to go back ten steps.”
The request for the shadow to go back ten steps is a request for a supernatural event, something that defies the natural order. This reversal of the shadow is significant because it symbolizes God's power over creation and time itself. It serves as a sign of divine intervention and assurance of God's promise to Hezekiah. This event is reminiscent of other biblical miracles where God alters natural phenomena, such as the parting of the Red Sea (Exodus 14) or the stopping of the sun in Joshua 10:12-14. Theologically, it points to God's sovereignty and ability to perform wonders beyond human understanding.

So Isaiah the prophet called out to the LORD
Isaiah, a major prophet in the Hebrew Bible, is known for his close relationship with God and his role as a messenger to the kings of Judah. His calling out to the LORD signifies a direct communication with God, highlighting the intimate relationship between the prophet and the divine. This act of calling out is a demonstration of faith and reliance on God's power. Isaiah's role as a prophet is crucial, as he often served as a mediator between God and the people, delivering messages of both judgment and hope. This moment reflects the biblical theme of intercession, where prophets and leaders seek God's intervention on behalf of others.

and He brought the shadow back the ten steps
This miraculous event is a sign from God, demonstrating His control over time and nature. The movement of the shadow backward is a supernatural occurrence, emphasizing God's sovereignty and ability to alter the natural order. In the ancient Near Eastern context, shadows and sundials were used to measure time, and this reversal would have been a clear and undeniable sign of divine intervention. The number ten may symbolize completeness or perfection in biblical numerology, further underscoring the significance of this miracle.

it had descended on the stairway of Ahaz
The stairway of Ahaz refers to a specific architectural feature, likely a set of steps or a sundial constructed during the reign of King Ahaz, Hezekiah's father. This detail provides historical context, linking the miracle to a tangible location known to the people of Judah. The mention of Ahaz, a king who was often criticized for his lack of faithfulness to God, contrasts with the faith demonstrated by Hezekiah and Isaiah in this narrative. The stairway serves as a physical reminder of the past, while the miracle itself points to God's ongoing presence and power in the lives of His people.

At that time
This phrase situates the events within a specific historical context. The events occur during the reign of Hezekiah, king of Judah, after his miraculous recovery from a life-threatening illness. This period is marked by political upheaval and shifting alliances in the ancient Near East.

Merodach-baladan son of Baladan king of Babylon
Merodach-baladan was a historical figure known for his opposition to Assyrian dominance. He ruled Babylon intermittently and was a significant political player. His name, meaning "Marduk has given a son," reflects the Babylonian practice of naming individuals after their gods. His interactions with Hezekiah highlight the geopolitical tensions of the time, as Babylon sought allies against Assyria.

sent letters and a gift to Hezekiah
The sending of letters and gifts was a common diplomatic practice in the ancient world, often used to establish or strengthen alliances. This gesture from Merodach-baladan could be seen as an attempt to court Hezekiah's favor and possibly secure Judah as an ally against Assyria. The gifts may have been intended to flatter Hezekiah and express goodwill.

for he had heard about Hezekiah’s illness
Hezekiah's illness and subsequent recovery were well-known events, possibly due to their miraculous nature. The news of his recovery would have spread quickly, especially given the political significance of a king's health. This phrase suggests that Merodach-baladan's actions were motivated by the news of Hezekiah's illness, possibly seeing an opportunity to engage with a king who had experienced divine intervention. This also sets the stage for the subsequent events where Hezekiah's pride leads to a prophetic warning about Babylonian captivity.

And Hezekiah received the envoys
Hezekiah, the king of Judah, welcomed envoys from Babylon, a rising power at the time. This act of receiving foreign envoys was a common diplomatic practice in the ancient Near East, often involving the exchange of gifts and information. The visit of these envoys was significant as it represented Babylon's interest in forming alliances against the Assyrian empire. Hezekiah's reception of the envoys can be seen as a political maneuver, but it also reflects a moment of pride and a lack of discernment, as later events reveal.

and showed them all that was in his treasure house
Hezekiah's decision to show the envoys his treasures indicates a desire to impress them with the wealth and resources of Judah. The treasure house would have contained the accumulated wealth of the kingdom, including items dedicated to the temple and the monarchy. This act of revealing his wealth can be seen as a breach of wisdom, as it exposed the kingdom's resources to potential adversaries.

the silver, the gold, the spices, and the precious oil
These items represent the wealth and prosperity of Judah during Hezekiah's reign. Silver and gold were standard measures of wealth, while spices and precious oil were valuable trade commodities, often used in religious rituals and as luxury items. The mention of these specific items highlights the material prosperity that Hezekiah enjoyed, which was a result of his successful reign and God's blessing.

as well as his armory
By showing the envoys his armory, Hezekiah revealed the military strength of Judah. The armory would have contained weapons and equipment necessary for defense and warfare. This disclosure was particularly unwise, as it provided Babylon with strategic information about Judah's military capabilities, potentially compromising the kingdom's security.

all that was found in his storehouses
The storehouses would have included reserves of food, supplies, and other resources necessary for sustaining the kingdom during times of siege or famine. By showing these, Hezekiah demonstrated the kingdom's self-sufficiency and preparedness. However, this act also revealed the extent of Judah's resources to foreign powers, which could have been perceived as a threat or an opportunity for exploitation.

There was nothing in his palace or in all his dominion that Hezekiah did not show them
This phrase underscores the totality of Hezekiah's disclosure to the Babylonian envoys. It suggests a lack of discretion and an overconfidence in his relationship with Babylon. The comprehensive nature of this revelation foreshadows the future consequences, as Isaiah later prophesies that all these treasures would be carried off to Babylon. This act serves as a cautionary tale about the dangers of pride and the importance of seeking God's guidance in diplomatic and personal decisions.

Then the prophet Isaiah went to King Hezekiah and asked,
Isaiah, a major prophet in the Hebrew Bible, played a significant role during the reign of King Hezekiah. His involvement with Hezekiah is well-documented, particularly in the context of Assyrian threats and Hezekiah's illness. Isaiah's approach to Hezekiah here is direct, reflecting the prophet's role as a messenger of God, often bringing both guidance and rebuke. This interaction underscores the close relationship between prophets and kings in ancient Israel, where prophets served as God's mouthpiece to the rulers.

“Where did those men come from, and what did they say to you?”
Isaiah's question is probing and discerning, indicating his awareness of the potential implications of foreign envoys visiting the king. The inquiry suggests a concern for the political and spiritual ramifications of Hezekiah's interactions. In the ancient Near East, alliances and communications with foreign powers were fraught with danger, often leading to idolatry or reliance on human strength rather than God. This question sets the stage for a deeper revelation of Hezekiah's actions and their consequences.

“They came from a distant land,” Hezekiah replied,
Hezekiah's response highlights the geographical and political significance of Babylon. At this time, Babylon was rising in power, though not yet the dominant empire it would become. The mention of a "distant land" emphasizes the far-reaching influence and ambition of Babylon, foreshadowing its future role in the exile of Judah. This interaction is a pivotal moment, revealing Hezekiah's openness to foreign influence and the potential for misplaced trust.

“from Babylon.”
Babylon, known for its grandeur and later as the captor of Judah, represents both a literal and symbolic threat. Historically, Babylon was a center of culture and power, and its mention here is prophetic, hinting at the future Babylonian captivity. This encounter with Babylonian envoys is a critical moment, as it reflects Hezekiah's failure to fully grasp the spiritual and political dangers of aligning with foreign powers. The reference to Babylon also connects to the broader biblical narrative of exile and restoration, themes central to the prophetic literature and the history of Israel.

“What have they seen in your palace?” Isaiah asked.
This question is posed by the prophet Isaiah to King Hezekiah after the Babylonian envoys visit. The palace, a symbol of royal authority and wealth, represents the heart of Hezekiah's kingdom. Isaiah's inquiry suggests a probing into Hezekiah's actions and intentions. The palace, located in Jerusalem, was a center of political and spiritual significance. Isaiah's role as a prophet is to guide and correct, often serving as God's mouthpiece to the kings of Judah. This question implies a deeper concern about Hezekiah's openness to foreign powers, which could lead to political and spiritual compromise.

“They have seen everything in my palace,” answered Hezekiah.
Hezekiah's response indicates a lack of discernment in revealing the kingdom's wealth and resources. This openness to the Babylonians, a rising power, foreshadows future political entanglements and eventual exile. The phrase "everything in my palace" suggests a complete disclosure, which can be seen as a breach of wisdom and security. Historically, this act of showing treasures was often a diplomatic gesture, but it also exposed the kingdom's vulnerabilities. Hezekiah's pride and desire to impress the envoys may have clouded his judgment, reflecting a moment of human weakness.

“There is nothing among my treasures that I did not show them.”
This statement underscores the totality of Hezekiah's disclosure. The "treasures" refer to the wealth accumulated in the kingdom, including gold, silver, and other valuable items. Biblically, treasures often symbolize God's blessings but also serve as a test of stewardship and faithfulness. Hezekiah's admission reveals a failure to protect what God had entrusted to him. This act of transparency to a foreign nation is a pivotal moment that sets the stage for future consequences, as prophesied by Isaiah. The treasures, while material, also represent the spiritual wealth and heritage of Judah, which should have been guarded with greater care.

Then Isaiah said to Hezekiah
Isaiah, a major prophet in the Old Testament, served during the reigns of several kings of Judah, including Hezekiah. Hezekiah was a king known for his faithfulness to God, initiating religious reforms and seeking to restore proper worship in Judah. This interaction between Isaiah and Hezekiah occurs after Hezekiah's illness and miraculous recovery, highlighting the close relationship between the prophet and the king. Isaiah often served as God's mouthpiece, delivering messages of both judgment and hope.

Hear the word of the LORD:
This phrase underscores the authority and divine origin of the message Isaiah is about to deliver. In the biblical context, "the word of the LORD" signifies a direct communication from God, often carrying significant implications for the recipient. The use of "hear" emphasizes the importance of listening and obeying God's message. This phrase is a common prophetic introduction, seen throughout the Old Testament, indicating that what follows is not merely human opinion but divine revelation. It sets the stage for a message that would have profound consequences for Hezekiah and the future of Judah.

The time will surely come
This phrase indicates a prophetic certainty, emphasizing the inevitability of the events foretold. It reflects the biblical theme of God's sovereignty over history and His ability to declare the end from the beginning, as seen in Isaiah 46:10. The certainty of prophecy is a recurring theme in Scripture, underscoring God's control over future events.

when everything in your palace
The palace represents the royal household and the wealth accumulated by the kings of Judah. This phrase highlights the impending loss of national treasures and the stripping away of royal dignity. The palace was not only a symbol of political power but also of divine blessing, which would be removed due to disobedience.

and all that your fathers have stored up until this day
This refers to the accumulated wealth and treasures gathered by previous generations, including those of Solomon, who amassed great wealth (1 Kings 10:14-29). The loss of these treasures signifies the end of a legacy and the consequences of turning away from God's commandments.

will be carried off to Babylon
Babylon, a rising power at the time, would become the instrument of God's judgment against Judah. This prophecy foreshadows the Babylonian exile, which occurred in 586 BC when Nebuchadnezzar conquered Jerusalem. Babylon's role as an agent of divine judgment is a theme found throughout the prophetic books, such as Jeremiah and Ezekiel.

Nothing will be left
This phrase emphasizes the totality of the coming destruction and exile. It reflects the complete desolation that would befall Judah, leaving nothing behind. This total loss serves as a stark warning of the consequences of forsaking the covenant with God.

says the LORD
The declaration "says the LORD" affirms the divine authority behind the prophecy. It underscores that the message is not from a human source but from God Himself, who is faithful to His word. This phrase is a reminder of the prophetic office and the role of prophets as God's messengers, as seen throughout the Old Testament.

And some of your descendants
This phrase refers to the future generations of King Hezekiah's lineage. The prophecy indicates that not all of Hezekiah's descendants will face this fate, but a significant portion will. This is a direct consequence of Hezekiah's actions and pride, as seen earlier in the chapter when he showed the Babylonian envoys all his treasures. The descendants mentioned here would include members of the royal family, highlighting the personal and national impact of Hezekiah's decisions.

your own flesh and blood
This emphasizes the personal nature of the prophecy. It is not just any Israelites who will be affected, but those directly related to Hezekiah. This phrase underscores the familial and dynastic implications of the prophecy, making it a deeply personal warning to Hezekiah. It also highlights the continuity of the Davidic line, which is significant in biblical history and prophecy, as the Messiah was prophesied to come from this lineage.

will be taken away
This phrase foretells the future exile of the Judeans to Babylon, which occurred in 586 BC. The Babylonian captivity was a pivotal event in Jewish history, marking the end of the kingdom of Judah and the beginning of the Jewish diaspora. This exile was a fulfillment of earlier warnings given by prophets like Isaiah and Jeremiah, who cautioned that disobedience to God would lead to such consequences.

to be eunuchs
The term "eunuchs" here can be understood both literally and figuratively. Literally, it refers to men who were castrated, often to serve in royal courts without posing a threat to the royal harem. Figuratively, it can denote those who serve in administrative roles within the palace. This fate signifies a loss of identity and heritage, as eunuchs were unable to have descendants, thus cutting off the family line. Daniel and his companions, who were taken to Babylon and served in the king's court, are often cited as examples of this prophecy's fulfillment.

in the palace of the king of Babylon
This specifies the location where the descendants will serve, highlighting the shift in power from Jerusalem to Babylon. The Babylonian Empire, under kings like Nebuchadnezzar, was a dominant force in the ancient Near East. The palace represents the center of political and cultural power, and serving there indicates a complete subjugation to Babylonian authority. This also foreshadows the eventual return and restoration of the Jewish people, as prophesied in books like Jeremiah and fulfilled in the time of Ezra and Nehemiah.

But Hezekiah said to Isaiah,
Hezekiah, the king of Judah, is responding to the prophet Isaiah. This interaction occurs after Isaiah delivers a message from God regarding the future of Hezekiah's kingdom. Hezekiah's relationship with Isaiah is significant, as Isaiah was a major prophet during his reign, providing guidance and delivering God's messages. This reflects the biblical theme of kings seeking counsel from prophets, as seen with other kings like David and Nathan.

“The word of the LORD that you have spoken is good.”
Hezekiah's response to Isaiah's prophecy is surprising, given that the message foretold future calamity for his descendants and kingdom. His acceptance of the word as "good" indicates a submission to God's will, a theme prevalent throughout scripture, such as in Job 1:21, where Job accepts God's sovereignty in both blessing and adversity. This phrase also highlights the importance of recognizing divine authority, even when the message is difficult.

For he thought,
This phrase introduces Hezekiah's internal reasoning, providing insight into his mindset. It suggests a moment of introspection and personal reflection, which is a common biblical narrative device to reveal character motivations. This internal dialogue is crucial for understanding Hezekiah's priorities and concerns.

“Will there not at least be peace and security in my lifetime?”
Hezekiah's concern for peace and security during his own reign reflects a common human desire for stability and safety. Historically, Hezekiah's reign was marked by significant challenges, including the Assyrian threat, which makes his desire for peace understandable. This phrase also reveals a potential shortcoming in Hezekiah's character, as he seems more concerned with his immediate circumstances than the long-term consequences for his descendants. This can be contrasted with biblical figures like Moses, who showed concern for future generations (Deuteronomy 31:7-8). Theologically, this highlights the tension between immediate comfort and long-term faithfulness, a recurring theme in scripture.

As for the rest of the acts of Hezekiah
Hezekiah was one of the most notable kings of Judah, known for his religious reforms and efforts to restore worship of Yahweh. His reign is detailed in 2 Kings 18-20 and 2 Chronicles 29-32. Hezekiah's acts included the removal of high places, destruction of idols, and reinstatement of the Passover, which had been neglected. His leadership during the Assyrian siege and his reliance on God for deliverance are significant aspects of his reign.

along with all his might
Hezekiah's might is reflected in his military and administrative capabilities. He fortified Jerusalem, prepared for the Assyrian threat, and showed wisdom in his dealings with foreign powers. His strength was not only physical but also spiritual, as he led the nation in repentance and prayer, seeking God's intervention against Assyria.

and how he constructed the pool and the tunnel to bring water into the city
This refers to Hezekiah's Tunnel, an impressive engineering feat that brought water from the Gihon Spring into the city of Jerusalem. The tunnel is about 1,750 feet long and was crucial for the city's water supply during the Assyrian siege. Archaeological evidence, including the Siloam Inscription, confirms the historical accuracy of this construction. The tunnel symbolizes Hezekiah's foresight and resourcefulness in protecting his people.

are they not written in the Book of the Chronicles of the Kings of Judah?
This phrase indicates that more detailed accounts of Hezekiah's reign were recorded in a historical document known as the Book of the Chronicles of the Kings of Judah. While this book is not part of the biblical canon, it suggests that the biblical authors had access to other historical records. The mention of this book underscores the historical reliability of the biblical narrative and the importance of Hezekiah's reign in Judah's history.

And Hezekiah rested with his fathers
This phrase indicates the death of King Hezekiah, a common biblical expression meaning he died and was buried. Hezekiah was one of the few kings of Judah who was noted for his faithfulness to God, as seen in his efforts to restore proper worship and his reliance on God during the Assyrian siege. The phrase "rested with his fathers" suggests a peaceful death and burial in the royal tombs, a sign of honor and continuity with his ancestors. This expression is used throughout the Old Testament to denote the death of a king, emphasizing the continuity of the Davidic line, which is significant in biblical prophecy concerning the Messiah.

and his son Manasseh reigned in his place
Manasseh's ascension to the throne marks a significant shift in the spiritual and political landscape of Judah. Unlike his father, Manasseh is known for his idolatry and leading Judah into sin, as detailed in the subsequent chapters. His reign is one of the longest in Judah's history, lasting 55 years, and is characterized by the reintroduction of pagan practices and the persecution of the faithful. This transition highlights the recurring theme of the cyclical nature of faithfulness and apostasy in Israel's history. Manasseh's reign is also a reminder of the consequences of turning away from God, as prophesied in the Mosaic Covenant. Despite his initial rebellion, Manasseh's later repentance (as recorded in 2 Chronicles 33) serves as a powerful example of God's mercy and the possibility of redemption.