2 Kings 21:15
because they have done evil in My sight and have provoked Me to anger from the day their fathers came out of Egypt until this day.'"
because they have done evil in My sight
This phrase underscores the omniscience of God, who sees all actions and intentions. The Hebrew word for "evil" is "רָע" (ra), which conveys not just moral wickedness but also the destructive consequences of such actions. The phrase "in My sight" emphasizes God's personal witness to the sins of His people, highlighting His role as the ultimate judge. Historically, this reflects the consistent disobedience of Israel, despite being chosen and set apart by God. The phrase serves as a reminder of the covenant relationship between God and Israel, where obedience was expected in response to His deliverance and blessings.

and have provoked Me to anger
The Hebrew root for "provoked" is "כָּעַס" (ka'as), which means to irritate or vex. This indicates a deliberate action that stirs God's righteous anger. The anger of God is not capricious but is a response to persistent rebellion and idolatry. This phrase reflects the seriousness of Israel's sin, which was not just a breach of law but a personal affront to God. In a broader theological context, it serves as a warning of the consequences of turning away from God's commandments and the importance of repentance and faithfulness.

from the day their fathers came out of Egypt
This phrase recalls the Exodus, a foundational event in Israel's history when God delivered them from slavery. The mention of "their fathers" connects the current generation with their ancestors, emphasizing a continuous pattern of disobedience. The Exodus was a time of miracles and divine intervention, yet it was also marked by frequent rebellion against God. This historical context serves as a backdrop for understanding the depth of Israel's ingratitude and the long-suffering nature of God, who remained faithful despite their repeated failures.

until this day
The phrase "until this day" signifies the ongoing nature of Israel's rebellion. It highlights the patience and forbearance of God, who has endured their disobedience over generations. This continuity of sin serves as a sobering reminder of the human propensity to stray from God's ways. In a spiritual sense, it calls believers to examine their own lives for patterns of sin and to seek God's grace for transformation. The historical context of this phrase points to the period of the kings, a time marked by idolatry and moral decline, culminating in the eventual exile as a consequence of their actions.

Persons / Places / Events
1. Manasseh
The king of Judah during this time, known for his idolatry and leading the nation into sin.

2. Judah
The southern kingdom of Israel, which Manasseh ruled, and which was led astray by his actions.

3. Egypt
The place from which the Israelites were delivered, symbolizing their covenant relationship with God and their history of deliverance.

4. The LORD (Yahweh)
The God of Israel, who is expressing His anger due to the persistent disobedience of His people.

5. The Exodus
The event of Israel's deliverance from Egypt, marking the beginning of their covenant relationship with God.
Teaching Points
The Consequences of Idolatry
Manasseh's reign illustrates the severe consequences of turning away from God and embracing idolatry. Believers today must guard against modern forms of idolatry, such as materialism or self-worship.

The Importance of Obedience
The repeated disobedience of Israel highlights the importance of obedience to God's commands. Christians are called to live lives that reflect God's holiness and righteousness.

God's Patience and Justice
While God is patient, His justice demands accountability for sin. This serves as a reminder of the need for repentance and the seriousness of sin.

Historical Lessons for Modern Believers
The history of Israel serves as a warning and a lesson for contemporary Christians to remain faithful and not repeat the mistakes of the past.
Bible Study Questions
1. How does the history of Israel's disobedience, as seen in 2 Kings 21:15, serve as a warning for us today in our personal walk with God?

2. In what ways can modern Christians identify and avoid the "idols" that may provoke God to anger?

3. How does understanding the context of the Exodus and Israel's covenant with God deepen our appreciation for God's patience and justice?

4. What parallels can you draw between the consequences faced by Judah and the warnings given in the New Testament about turning away from God?

5. How can we apply the lessons from Manasseh's reign to ensure that our communities and churches remain faithful to God's teachings?
Connections to Other Scriptures
Exodus 32
The golden calf incident, where the Israelites provoked God shortly after their deliverance from Egypt, similar to the ongoing disobedience mentioned in 2 Kings 21:15.

Deuteronomy 9
Moses recounts Israel's history of rebellion, emphasizing the pattern of disobedience that continues in Manasseh's time.

Jeremiah 7
The prophet Jeremiah speaks of Judah's persistent sin and the consequences of provoking God, echoing the themes of 2 Kings 21:15.

Romans 1
Paul discusses humanity's tendency to turn away from God and the resulting divine wrath, paralleling the situation in Judah.
ManassehChristian Observer2 Kings 21:1-16
Manasseh's Wicked ReignC.H. Irwin 2 Kings 21:1-16
Saints Made Only of Unfavourable Material2 Kings 21:1-16
The Reaction Under ManassehJ. Orr 2 Kings 21:1-9, 16
Manasseh; Or, the Material and Moral in Human LifeD. Thomas 2 Kings 21:1-18
Prophetic DenunciationsJ. Orr 2 Kings 21:10-18
People
Ahab, Amon, Amorites, David, Haruz, Hephzibah, Hezekiah, Israelites, Josiah, Manasseh, Meshullemeth, Solomon, Uzza
Places
Egypt, Jerusalem, Jotbah, Samaria, Uzza
Topics
Anger, Egypt, Evil, Fathers, Forefathers, Forth, Moving, Provoked, Provoking, Sight, Till, Wrath
Dictionary of Bible Themes
2 Kings 21:1-26

     5366   king

2 Kings 21:2-16

     7245   Judah, kingdom of

2 Kings 21:9-26

     4125   Satan, agents of

2 Kings 21:10-15

     1429   prophecy, OT fulfilment

2 Kings 21:11-15

     7217   exile, in Babylon

2 Kings 21:14-15

     6218   provoking God

Library
The Medes and the Second Chaldaean Empire
THE FALL OF NINEVEH AND THE RISE OF THE CHALDAEAN AND MEDIAN EMPIRES--THE XXVIth EGYPTIAN DYNASTY: CYAXARES, ALYATTES, AND NEBUCHADREZZAR. The legendary history of the kings of Media and the first contact of the Medes with the Assyrians: the alleged Iranian migrations of the Avesta--Media-proper, its fauna and flora; Phraortes and the beginning of the Median empire--Persia proper and the Persians; conquest of Persia by the Medes--The last monuments of Assur-bani-pal: the library of Kouyunjik--Phraortes
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

The Sins of Communities Noted and Punished.
"Verily I say unto you, All these things shall come upon this generation." This is predicated of the judgments of God on those who had shed the blood of his saints. The Savior declares that all the righteous blood which had been shed on the earth from that of Abel down to the gospel day, should come on that generation! But is not this unreasonable and contrary to the Scriptures? "Far be wickedness from God and iniquity from the Almighty. For the work of man shall be render unto him, and cause every
Andrew Lee et al—Sermons on Various Important Subjects

Josiah, a Pattern for the Ignorant.
"Because thine heart was tender, and thou hast humbled thyself before the Lord, when thou heardest what I spake against this place, and against the inhabitants thereof, that they should become a desolation and a curse, and hast rent thy clothes, and wept before Me; I also have heard thee, saith the Lord. Behold therefore, I will gather thee unto thy fathers, and thou shalt be gathered into thy grave in peace; and thine eyes shall not see all the evil which I will bring upon this place."--2 Kings
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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