2 Kings 21:2
And he did evil in the sight of the LORD by following the abominations of the nations that the LORD had driven out before the Israelites.
And he did evil in the sight of the LORD
This phrase refers to King Manasseh of Judah, who reigned for 55 years, the longest of any king in Judah or Israel. His actions are described as evil, indicating a direct violation of God's commandments. The "sight of the LORD" emphasizes that God's perspective is the ultimate measure of righteousness, not human standards. This phrase is a recurring theme in the books of Kings, highlighting the moral and spiritual failures of Israel's leaders. Manasseh's reign is marked by idolatry and apostasy, contrasting with the reforms of his father, Hezekiah.

by following the abominations of the nations
The "abominations" refer to detestable practices, often associated with idolatry and pagan worship, which were common among the Canaanite nations. These practices included child sacrifice, divination, and temple prostitution. Manasseh's actions are seen as a return to these pagan customs, which were explicitly condemned in the Mosaic Law (Deuteronomy 18:9-12). This phrase underscores the influence of surrounding cultures on Israel and Judah, leading them away from their covenant relationship with God.

that the LORD had driven out before the Israelites
This refers to the conquest of Canaan, where God commanded the Israelites to dispossess the Canaanite nations due to their wickedness (Deuteronomy 9:4-5). The driving out of these nations was both a fulfillment of God's promise to Abraham and a judgment against the Canaanites' sinful practices. Manasseh's actions are seen as a reversal of this divine judgment, as he reintroduces the very practices that led to the Canaanites' expulsion. This highlights the cyclical nature of sin and the need for continual faithfulness to God's commands.

Persons / Places / Events
1. Manasseh
The king of Judah who reigned for 55 years and is noted for his evil practices, including idolatry and leading Judah astray.

2. Judah
The southern kingdom of Israel, where Jerusalem is located, and where Manasseh ruled.

3. The LORD
The God of Israel, who had given the Israelites the land and commanded them to follow His laws.

4. The Nations
Refers to the pagan nations that previously inhabited the land of Canaan, known for their idolatrous practices.

5. The Abominations
The detestable practices of the pagan nations, which included idol worship and other acts contrary to God's commands.
Teaching Points
The Consequences of Idolatry
Manasseh's actions remind us of the severe consequences of turning away from God to follow idols. Idolatry leads to spiritual decay and separation from God.

Influence of Leadership
As a leader, Manasseh's choices had a profound impact on the nation. This highlights the responsibility of leaders to guide others in righteousness.

God's Patience and Justice
Despite Manasseh's evil, God’s patience is evident, yet His justice eventually prevails. This teaches us about the balance of God's mercy and justice.

Repentance and Restoration
Although not detailed in this verse, Manasseh's later repentance (as seen in 2 Chronicles 33) shows that no one is beyond God's forgiveness if they truly repent.

Guarding Against Cultural Influence
The Israelites were influenced by surrounding nations, leading to their downfall. Christians today must be vigilant against cultural influences that lead away from God.
Bible Study Questions
1. What specific actions did Manasseh take that were considered evil in the sight of the LORD, and how do these actions compare to the warnings given in Deuteronomy 18:9-12?

2. How does Manasseh's leadership reflect the importance of godly leadership in our own communities and churches today?

3. In what ways can we identify and remove "idols" in our own lives that may be leading us away from God?

4. How does the account of Manasseh illustrate the balance between God's justice and mercy, and how can this understanding impact our view of repentance?

5. What steps can we take to ensure that we are not unduly influenced by the secular culture around us, similar to how Judah was influenced by the nations?
Connections to Other Scriptures
Deuteronomy 18:9-12
This passage warns the Israelites against adopting the abominable practices of the nations they were to dispossess, highlighting the same behaviors Manasseh engaged in.

2 Chronicles 33:1-9
Provides a parallel account of Manasseh's reign, detailing his idolatry and the consequences for Judah.

Exodus 20:3-5
The Ten Commandments, where God commands against idolatry, which Manasseh violated.

Romans 1:21-23
Discusses the consequences of turning away from God to idolatry, similar to Manasseh's actions.

1 Kings 14:22-24
Describes similar abominations committed by Judah under previous kings, showing a pattern of disobedience.
ManassehChristian Observer2 Kings 21:1-16
Manasseh's Wicked ReignC.H. Irwin 2 Kings 21:1-16
Saints Made Only of Unfavourable Material2 Kings 21:1-16
The Reaction Under ManassehJ. Orr 2 Kings 21:1-9, 16
Manasseh; Or, the Material and Moral in Human LifeD. Thomas 2 Kings 21:1-18
People
Ahab, Amon, Amorites, David, Haruz, Hephzibah, Hezekiah, Israelites, Josiah, Manasseh, Meshullemeth, Solomon, Uzza
Places
Egypt, Jerusalem, Jotbah, Samaria, Uzza
Topics
Abominable, Abominations, Cast, Copying, Detestable, Disgusting, Dispossessed, Driven, Drove, Evil, Heathen, Israelites, Nations, Practices, Presence, Sight, Sons
Dictionary of Bible Themes
2 Kings 21:1-2

     5277   criminals
     5746   youth
     8739   evil, examples of

2 Kings 21:1-6

     7316   blood, OT sacrifices
     8807   profanity

2 Kings 21:1-7

     8831   syncretism

2 Kings 21:1-9

     5714   men

2 Kings 21:1-26

     5366   king

2 Kings 21:2-3

     7442   shrine

2 Kings 21:2-6

     8769   idolatry, in OT

2 Kings 21:2-16

     7245   Judah, kingdom of

Library
The Medes and the Second Chaldaean Empire
THE FALL OF NINEVEH AND THE RISE OF THE CHALDAEAN AND MEDIAN EMPIRES--THE XXVIth EGYPTIAN DYNASTY: CYAXARES, ALYATTES, AND NEBUCHADREZZAR. The legendary history of the kings of Media and the first contact of the Medes with the Assyrians: the alleged Iranian migrations of the Avesta--Media-proper, its fauna and flora; Phraortes and the beginning of the Median empire--Persia proper and the Persians; conquest of Persia by the Medes--The last monuments of Assur-bani-pal: the library of Kouyunjik--Phraortes
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

The Sins of Communities Noted and Punished.
"Verily I say unto you, All these things shall come upon this generation." This is predicated of the judgments of God on those who had shed the blood of his saints. The Savior declares that all the righteous blood which had been shed on the earth from that of Abel down to the gospel day, should come on that generation! But is not this unreasonable and contrary to the Scriptures? "Far be wickedness from God and iniquity from the Almighty. For the work of man shall be render unto him, and cause every
Andrew Lee et al—Sermons on Various Important Subjects

Josiah, a Pattern for the Ignorant.
"Because thine heart was tender, and thou hast humbled thyself before the Lord, when thou heardest what I spake against this place, and against the inhabitants thereof, that they should become a desolation and a curse, and hast rent thy clothes, and wept before Me; I also have heard thee, saith the Lord. Behold therefore, I will gather thee unto thy fathers, and thou shalt be gathered into thy grave in peace; and thine eyes shall not see all the evil which I will bring upon this place."--2 Kings
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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