2 Kings 21:5
In both courtyards of the house of the LORD, he built altars to all the host of heaven.
In both courtyards
The phrase "In both courtyards" refers to the two main areas within the temple complex in Jerusalem: the inner and outer courtyards. These courtyards were integral to the temple's design, serving as spaces for worship and sacrifice. The inner courtyard was reserved for the priests, while the outer courtyard was accessible to the people. The desecration of these sacred spaces by building altars to foreign deities highlights the extent of King Manasseh's apostasy. Historically, the temple was the center of Jewish worship, and its defilement would have been seen as a direct affront to God.

of the house of the LORD
The "house of the LORD" refers to Solomon's Temple, a sacred place where the Israelites believed God's presence dwelled. The Hebrew term for "house" (בַּיִת, bayit) signifies not just a physical structure but a dwelling place for God's name and glory. The temple was a symbol of the covenant between God and Israel, and its defilement by Manasseh's actions represented a severe breach of this covenant. This act of sacrilege would have been deeply troubling to the faithful, as it signified a turning away from the worship of Yahweh.

he built altars
The act of building altars in the temple courtyards was a direct violation of God's commandments. The Hebrew word for "altars" (מִזְבְּחוֹת, mizbechot) typically refers to structures used for sacrifices and offerings. In the context of Israelite worship, altars were meant for sacrifices to Yahweh alone. By constructing altars for other deities, Manasseh was not only introducing idolatry but also corrupting the very heart of Israel's worship practices. This action reflects a broader pattern of syncretism and rebellion against God's laws during Manasseh's reign.

to all the host of heaven
The phrase "to all the host of heaven" indicates the worship of celestial bodies such as the sun, moon, and stars. This form of idolatry was common among neighboring pagan cultures and was explicitly forbidden in the Mosaic Law (Deuteronomy 4:19). The Hebrew term for "host" (צָבָא, tsaba) can mean an army or multitude, emphasizing the vast array of heavenly bodies that were being worshiped. This practice represented a significant departure from monotheism and was seen as a rejection of God's sovereignty over creation. Manasseh's actions in promoting such worship were a stark contrast to the exclusive devotion to Yahweh that was central to Israelite identity.

Persons / Places / Events
1. Manasseh
The king of Judah who reigned for 55 years and is known for his idolatrous practices, including the construction of altars for celestial bodies.

2. The House of the LORD
Refers to the temple in Jerusalem, which was the central place of worship for the Israelites and where God's presence was believed to dwell.

3. Altars for the Host of Heaven
These altars were built by Manasseh to worship celestial bodies, which was a direct violation of God's commandments.

4. The Two Courtyards
The temple had an inner and outer courtyard, and Manasseh's actions defiled these sacred spaces by introducing idolatry.

5. Idolatry in Judah
This event marks a significant period of spiritual decline in Judah, as the king led the nation away from the worship of Yahweh.
Teaching Points
The Danger of Idolatry
Idolatry is a recurring sin that leads people away from God. It is crucial to identify and remove any modern-day idols in our lives, whether they be material possessions, relationships, or personal ambitions.

The Sanctity of Worship Spaces
Just as the temple was defiled by Manasseh's actions, we must ensure that our places of worship remain dedicated to God alone. This includes maintaining purity in our hearts, as they are temples of the Holy Spirit.

Leadership and Influence
Leaders have a profound impact on the spiritual direction of their people. Manasseh's actions led Judah into sin, reminding us of the responsibility leaders have to guide others toward righteousness.

Repentance and Restoration
Despite Manasseh's grave sins, his account also includes repentance and restoration. This teaches us that no one is beyond God's forgiveness if they truly repent.
Bible Study Questions
1. What modern-day "altars" might we be building in our lives that distract us from worshiping God alone?

2. How can we ensure that our personal and communal worship spaces remain dedicated to God?

3. In what ways can we, as leaders in our families or communities, influence others toward or away from God?

4. Reflect on a time when you experienced God's forgiveness after repentance. How did it change your relationship with Him?

5. How can the account of Manasseh encourage us to pray for and support leaders who may be leading others astray?
Connections to Other Scriptures
Deuteronomy 4:19
Warns against worshiping the host of heaven, highlighting the seriousness of Manasseh's sin.

Exodus 20:3-5
The Ten Commandments explicitly forbid idolatry, which Manasseh violated by building these altars.

2 Chronicles 33:12-13
Provides an account of Manasseh's eventual repentance, showing God's mercy even after such grave sin.
ManassehChristian Observer2 Kings 21:1-16
Manasseh's Wicked ReignC.H. Irwin 2 Kings 21:1-16
Saints Made Only of Unfavourable Material2 Kings 21:1-16
The Reaction Under ManassehJ. Orr 2 Kings 21:1-9, 16
Manasseh; Or, the Material and Moral in Human LifeD. Thomas 2 Kings 21:1-18
People
Ahab, Amon, Amorites, David, Haruz, Hephzibah, Hezekiah, Israelites, Josiah, Manasseh, Meshullemeth, Solomon, Uzza
Places
Egypt, Jerusalem, Jotbah, Samaria, Uzza
Topics
Altars, Army, Buildeth, Built, Courts, Heaven, Heavens, Host, Hosts, Outer, Sky, Squares, Starry, Stars, Temple
Dictionary of Bible Themes
2 Kings 21:1-6

     7316   blood, OT sacrifices
     8807   profanity

2 Kings 21:1-7

     8831   syncretism

2 Kings 21:1-9

     5714   men

2 Kings 21:1-26

     5366   king

2 Kings 21:2-6

     8769   idolatry, in OT

2 Kings 21:2-16

     7245   Judah, kingdom of

2 Kings 21:3-5

     4170   host of heaven
     4281   stars
     8709   astrology
     8799   polytheism

2 Kings 21:3-6

     4185   sorcery and magic

2 Kings 21:4-5

     7471   temples, heathen

Library
The Medes and the Second Chaldaean Empire
THE FALL OF NINEVEH AND THE RISE OF THE CHALDAEAN AND MEDIAN EMPIRES--THE XXVIth EGYPTIAN DYNASTY: CYAXARES, ALYATTES, AND NEBUCHADREZZAR. The legendary history of the kings of Media and the first contact of the Medes with the Assyrians: the alleged Iranian migrations of the Avesta--Media-proper, its fauna and flora; Phraortes and the beginning of the Median empire--Persia proper and the Persians; conquest of Persia by the Medes--The last monuments of Assur-bani-pal: the library of Kouyunjik--Phraortes
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

The Sins of Communities Noted and Punished.
"Verily I say unto you, All these things shall come upon this generation." This is predicated of the judgments of God on those who had shed the blood of his saints. The Savior declares that all the righteous blood which had been shed on the earth from that of Abel down to the gospel day, should come on that generation! But is not this unreasonable and contrary to the Scriptures? "Far be wickedness from God and iniquity from the Almighty. For the work of man shall be render unto him, and cause every
Andrew Lee et al—Sermons on Various Important Subjects

Josiah, a Pattern for the Ignorant.
"Because thine heart was tender, and thou hast humbled thyself before the Lord, when thou heardest what I spake against this place, and against the inhabitants thereof, that they should become a desolation and a curse, and hast rent thy clothes, and wept before Me; I also have heard thee, saith the Lord. Behold therefore, I will gather thee unto thy fathers, and thou shalt be gathered into thy grave in peace; and thine eyes shall not see all the evil which I will bring upon this place."--2 Kings
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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