2 Kings 21:6
He sacrificed his own son in the fire, practiced sorcery and divination, and consulted mediums and spiritists. He did great evil in the sight of the LORD, provoking Him to anger.
He sacrificed his son in the fire
This phrase refers to the abominable practice of child sacrifice, which was prevalent among some ancient Near Eastern cultures, notably the worshipers of Molech. The Hebrew word for "sacrificed" (עָבַר, 'abar) implies a crossing over or passing through, often associated with fire. This act was strictly forbidden in the Mosaic Law (Leviticus 18:21), highlighting the depth of Manasseh's apostasy. It serves as a stark reminder of the spiritual and moral decline that can occur when God's commandments are ignored.

practiced sorcery and divination
The Hebrew words for "sorcery" (כָּשַׁף, kashaph) and "divination" (נָחַשׁ, nachash) indicate attempts to manipulate or predict the future through occult means. These practices were condemned in Deuteronomy 18:10-12, as they represented a reliance on powers other than God. Historically, such practices were common in surrounding pagan nations, and their adoption by Israel's king signifies a profound departure from reliance on Yahweh.

consulted mediums and spiritists
The terms "mediums" (אוֹב, 'ov) and "spiritists" (יִדְּעֹנִי, yidde'oni) refer to individuals who claimed to communicate with the dead or with spirits. This was another form of idolatry and rebellion against God, as it sought guidance from sources other than the divine revelation given to Israel. The presence of these practices in Manasseh's reign illustrates the extent of his spiritual corruption and the influence of pagan cultures.

He did great evil in the sight of the LORD
The phrase "great evil" (רַע, ra') underscores the severity of Manasseh's actions. In the biblical narrative, "evil" is often associated with actions that are directly opposed to God's will and character. The "sight of the LORD" (עֵינֵי יְהוָה, 'enei Yahweh) emphasizes that nothing is hidden from God, and He is the ultimate judge of human actions. This serves as a sobering reminder of the accountability each person has before God.

provoking Him to anger
The Hebrew root for "provoking" (כָּעַס, ka'as) conveys the idea of inciting or stirring up anger. God's anger is not capricious but is a righteous response to sin and rebellion. Manasseh's actions were not only personal failings but also led the nation of Judah into sin, thus provoking God's just wrath. This highlights the seriousness of leading others astray and the consequences of turning away from God's covenant.

Persons / Places / Events
1. Manasseh
The king of Judah who reigned for 55 years and is known for his idolatrous practices and leading Judah into sin.

2. Judah
The southern kingdom of Israel, where Manasseh ruled, and which was influenced by his actions.

3. Sorcery and Divination
Practices condemned by God, involving attempts to gain knowledge or power through supernatural means other than God.

4. Mediums and Spiritists
Individuals who claim to communicate with the dead or spirits, practices forbidden in the Law of Moses.

5. The LORD's Anger
The response of God to the evil practices of Manasseh, highlighting the seriousness of his sins.
Teaching Points
The Consequences of Idolatry
Manasseh's actions led to severe consequences for Judah, reminding us of the destructive nature of idolatry and sin.

The Importance of Obedience
God's laws against sorcery and divination are clear, and obedience to His commands is crucial for a faithful life.

God's Anger and Justice
The passage highlights that God is just and His anger is kindled by sin, urging us to live righteously.

Repentance and Restoration
Despite Manasseh's grave sins, his later repentance shows that God's mercy is available to all who turn back to Him.

Guarding Against Cultural Influences
Manasseh was influenced by surrounding pagan practices, teaching us to be vigilant against cultural pressures that lead us away from God.
Bible Study Questions
1. What specific actions did Manasseh take that provoked the LORD's anger, and how do these actions relate to God's commandments in the Law of Moses?

2. How does Manasseh's account illustrate the consequences of turning away from God, and what can we learn about the nature of sin and its impact on a community?

3. In what ways can we guard against modern forms of idolatry and practices that are contrary to God's Word?

4. How does the account of Manasseh's eventual repentance and God's forgiveness encourage us in our own spiritual journeys?

5. What are some practical steps we can take to ensure that we are not influenced by ungodly cultural practices, and how can we support each other in this effort?
Connections to Other Scriptures
Leviticus 18:21
This verse forbids child sacrifice, which Manasseh violated by sacrificing his son.

Deuteronomy 18:10-12
These verses explicitly prohibit sorcery, divination, and consulting with mediums, which Manasseh practiced.

2 Chronicles 33:12-13
Chronicles Manasseh's eventual repentance, showing God's mercy even after great sin.

Isaiah 8:19
Warns against consulting mediums and spiritists, emphasizing reliance on God instead.

Romans 1:18-32
Describes the consequences of turning away from God to idolatry and wickedness, similar to Manasseh's actions.
ManassehChristian Observer2 Kings 21:1-16
Manasseh's Wicked ReignC.H. Irwin 2 Kings 21:1-16
Saints Made Only of Unfavourable Material2 Kings 21:1-16
The Reaction Under ManassehJ. Orr 2 Kings 21:1-9, 16
Manasseh; Or, the Material and Moral in Human LifeD. Thomas 2 Kings 21:1-18
People
Ahab, Amon, Amorites, David, Haruz, Hephzibah, Hezekiah, Israelites, Josiah, Manasseh, Meshullemeth, Solomon, Uzza
Places
Egypt, Jerusalem, Jotbah, Samaria, Uzza
Topics
Anger, Appointed, Arts, Augury, Beyond, Burned, Caused, Clouds, Committed, Consulted, Control, Dealt, Divination, Divined, Enchantment, Enchantments, Evil, Familiar, Fire, Future, Ghost, Magic, Measure, Mediums, Moving, Multiplied, Necromancers, Observed, Offering, Pass, Positions, Practiced, Practised, Provoke, Provoking, Reading, Secret, Sight, Signs, Soothsayers, Soothsaying, Sorcery, Spirit, Spiritists, Spirits, Wickedness, Witchcraft, Wizards, Wonder-workers, Worked, Wrath, Wrought
Dictionary of Bible Themes
2 Kings 21:6

     4155   divination
     4175   mediums
     4190   spiritism
     4195   spirits
     6218   provoking God
     7332   child sacrifice
     7435   sacrifice, in OT
     9511   hell, place of punishment

2 Kings 21:1-6

     7316   blood, OT sacrifices
     8807   profanity

2 Kings 21:1-7

     8831   syncretism

2 Kings 21:1-9

     5714   men

2 Kings 21:1-26

     5366   king

2 Kings 21:2-6

     8769   idolatry, in OT

2 Kings 21:2-16

     7245   Judah, kingdom of

2 Kings 21:3-6

     4185   sorcery and magic

Library
The Medes and the Second Chaldaean Empire
THE FALL OF NINEVEH AND THE RISE OF THE CHALDAEAN AND MEDIAN EMPIRES--THE XXVIth EGYPTIAN DYNASTY: CYAXARES, ALYATTES, AND NEBUCHADREZZAR. The legendary history of the kings of Media and the first contact of the Medes with the Assyrians: the alleged Iranian migrations of the Avesta--Media-proper, its fauna and flora; Phraortes and the beginning of the Median empire--Persia proper and the Persians; conquest of Persia by the Medes--The last monuments of Assur-bani-pal: the library of Kouyunjik--Phraortes
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

The Sins of Communities Noted and Punished.
"Verily I say unto you, All these things shall come upon this generation." This is predicated of the judgments of God on those who had shed the blood of his saints. The Savior declares that all the righteous blood which had been shed on the earth from that of Abel down to the gospel day, should come on that generation! But is not this unreasonable and contrary to the Scriptures? "Far be wickedness from God and iniquity from the Almighty. For the work of man shall be render unto him, and cause every
Andrew Lee et al—Sermons on Various Important Subjects

Josiah, a Pattern for the Ignorant.
"Because thine heart was tender, and thou hast humbled thyself before the Lord, when thou heardest what I spake against this place, and against the inhabitants thereof, that they should become a desolation and a curse, and hast rent thy clothes, and wept before Me; I also have heard thee, saith the Lord. Behold therefore, I will gather thee unto thy fathers, and thou shalt be gathered into thy grave in peace; and thine eyes shall not see all the evil which I will bring upon this place."--2 Kings
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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