Then Pharaoh Neco made Eliakim son of Josiah king in place of his father Josiah, and he changed Eliakim's name to Jehoiakim. But Neco took Jehoahaz and carried him off to Egypt, where he died. Pharaoh NecoThis phrase refers to Pharaoh Necho II, a significant historical figure and ruler of Egypt during the late 7th century BC. His involvement in the politics of Judah highlights the geopolitical tensions of the time. Necho's influence over Judah demonstrates the waning power of the Davidic line and the increasing dominance of foreign powers over Israel. Historically, Necho was known for his military campaigns and his attempt to control the region, which included the famous Battle of Megiddo where King Josiah was killed. made Eliakim son of Josiah king The act of Pharaoh Neco appointing Eliakim as king underscores the loss of Judah's sovereignty. Eliakim, meaning "God will establish" in Hebrew, was chosen by Necho, indicating that the king of Judah was now a vassal under Egyptian control. This imposition of leadership reflects the broader theme of divine judgment and the consequences of the nation's disobedience to God. in place of his father Josiah Josiah was a revered king known for his religious reforms and dedication to Yahweh. His death marked a turning point for Judah, as subsequent kings failed to maintain his spiritual legacy. The phrase emphasizes the transition from a godly king to one placed by a foreign ruler, symbolizing a departure from divine favor. and changed Eliakim’s name to Jehoiakim The renaming of Eliakim to Jehoiakim, which means "Yahweh will raise," is significant. In ancient Near Eastern culture, renaming often signified authority and control. By changing Eliakim's name, Necho asserted his dominance and perhaps sought to redefine the king's identity and destiny. This act can be seen as a metaphor for the spiritual and political subjugation of Judah. But Neco took Jehoahaz Jehoahaz, the brother of Eliakim, had initially been made king by the people of Judah. His removal by Necho illustrates the futility of human plans when they are not aligned with God's will. Jehoahaz's short reign and subsequent capture serve as a reminder of the consequences of straying from God's covenant. and carried him off to Egypt The phrase signifies exile, a recurring theme in the history of Israel and Judah. Being taken to Egypt, a land historically associated with bondage, symbolizes a reversal of the Exodus and a return to subjugation. This act of deportation is a physical manifestation of the spiritual decline of the nation. where he died The death of Jehoahaz in Egypt without returning to his homeland is a tragic end that underscores the severity of divine judgment. It serves as a sobering reminder of the ultimate fate of those who lead God's people away from His commandments. This phrase encapsulates the loss of potential and the finality of God's judgment when His people persist in disobedience. Persons / Places / Events 1. Pharaoh NecoThe Egyptian Pharaoh who exerted influence over Judah during this period. He was involved in the political affairs of the region, including the appointment of kings. 2. Eliakim/JehoiakimSon of Josiah, whose name was changed by Pharaoh Neco when he was made king. This name change signifies a shift in allegiance and authority. 3. JosiahThe righteous king of Judah, father of Eliakim/Jehoiakim, known for his religious reforms and dedication to God. 4. JehoahazAnother son of Josiah, who was initially made king but was deposed by Pharaoh Neco and taken to Egypt, where he died. 5. EgyptThe powerful neighboring nation that played a significant role in the politics of Judah during this time, symbolizing foreign influence and control. Teaching Points Divine Sovereignty vs. Human AuthorityDespite human political maneuvers, God's sovereignty remains supreme. The appointment of Jehoiakim by Pharaoh Neco shows the temporary nature of human authority. The Consequences of DisobedienceJehoahaz's removal and death in Egypt serve as a reminder of the consequences of straying from God's path and the futility of relying on foreign powers. The Importance of Names and IdentityThe changing of Eliakim's name to Jehoiakim signifies a shift in identity and allegiance. Believers are reminded to find their identity in Christ, not in worldly powers. The Influence of Foreign PowersThe political influence of Egypt over Judah illustrates the dangers of allowing external forces to dictate the spiritual and political direction of God's people. Bible Study Questions 1. How does the appointment of Jehoiakim by Pharaoh Neco illustrate the tension between divine sovereignty and human political power? 2. In what ways does the fate of Jehoahaz serve as a warning for believers today about the consequences of disobedience to God? 3. What significance does the changing of Eliakim's name to Jehoiakim have, and how can this be related to the importance of maintaining a Christian identity? 4. How does the influence of Egypt over Judah in this passage reflect the broader biblical theme of reliance on foreign powers, and what lessons can we draw for our own lives? 5. How can we apply the lessons from this passage to ensure that our trust and allegiance remain firmly rooted in God rather than in worldly authorities or influences? Connections to Other Scriptures 2 Chronicles 36:1-4This passage provides a parallel account of the events, offering additional details about the political dynamics and the role of Pharaoh Neco. Jeremiah 22:11-12These verses speak about Jehoahaz (also called Shallum), highlighting his fate and the consequences of his reign. Isaiah 31:1This verse warns against relying on Egypt for help, which can be seen as a broader theme of misplaced trust in foreign powers. People Ahaz, Ammonites, Ashtoreth, Ben, Chemosh, Eliakim, Hamutal, Hilkiah, Jehoahaz, Jehoiakim, Jeremiah, Jeroboam, Joshua, Josiah, Manasseh, Melech, Milcom, Moabites, Molech, Nathan, Nathanmelech, Nebat, Pedaiah, Pharaoh, Pharaohnechoh, Sidonians, Sodomites, Solomon, Zebudah, ZidoniansPlaces Assyria, Beersheba, Bethel, Egypt, Euphrates River, Geba, Hamath, Jerusalem, Kidron, Libnah, Megiddo, Moab, Riblah, Rumah, Samaria, Topheth, Valley of HinnomTopics Carried, Causeth, Changed, Changing, Death, Died, Dieth, Egypt, Eliakim, Eli'akim, Eliakim's, Instead, Jehoahaz, Jeho'ahaz, Jehoiakim, Jehoi'akim, Josiah, Josi'ah, Neco, Necoh, Pharaoh, Pharaohnechoh, Pharaoh-nechoh, Pharaoh-necoh, Reign, Room, Till, TurnethDictionary of Bible Themes 2 Kings 23:34 5044 names, giving of 2 Kings 23:31-34 5366 king 2 Kings 23:33-35 4333 gold Library Reformation Lessons Eversley. 1861. 2 Kings xxiii. 3, 4, 25, 26. "And the king stood by a pillar, and made a covenant before the Lord, to "walk after the Lord, and to keep his commandments and his testimonies and his statutes with all their heart and all their soul, to perform the words of this covenant that were written in this book. And all the people stood to the covenant. And the king commanded Hilkiah the high priest, and the priests of the second order, and the keepers of the door, to bring forth out … Charles Kingsley—All Saints' Day and Other SermonsWhether the Old Law was Suitably Given at the Time of Moses? Objection 1: It would seem that the Old Law was not suitably given at the time of Moses. Because the Old Law disposed man for the salvation which was to come through Christ, as stated above ([2068]AA[2],3). But man needed this salutary remedy immediately after he had sinned. Therefore the Law should have been given immediately after sin. Objection 2: Further, the Old Law was given for the sanctification of those from whom Christ was to be born. Now the promise concerning the "seed, which is Christ" … Saint Thomas Aquinas—Summa Theologica Whether Christ Should have Been Born in Bethlehem? Objection 1: It would seem that Christ should not have been born in Bethlehem. For it is written (Is. 2:3): "The law shall come forth from Sion, and the Word of the Lord from Jerusalem." But Christ is truly the Word of God. Therefore He should have come into the world at Jerusalem. Objection 2: Further, it is said (Mat. 2:23) that it is written of Christ that "He shall be called a Nazarene"; which is taken from Is. 11:1: "A flower shall rise up out of his root"; for "Nazareth" is interpreted "a flower." … Saint Thomas Aquinas—Summa Theologica Whether Prophets Always Know the Things which they Prophesy? Objection 1: It would seem that the prophets always know the things which they prophesy. For, as Augustine says (Gen. ad lit. xii, 9), "those to whom signs were shown in spirit by means of the likenesses of bodily things, had not the gift of prophecy, unless the mind was brought into action, so that those signs were also understood by them." Now what is understood cannot be unknown. Therefore the prophet is not ignorant of what he prophesies. Objection 2: Further, the light of prophecy surpasses … Saint Thomas Aquinas—Summa Theologica Whether the Prophecy which is Accompanied by Intellective and Imaginative vision is More Excellent than that which is Accompanied by Intellective vision Alone? Objection 1: It would seem that the prophecy which has intellective and imaginative vision is more excellent than that which is accompanied by intellective vision alone. For Augustine says (Gen. ad lit. xii, 9): "He is less a prophet, who sees in spirit nothing but the signs representative of things, by means of the images of things corporeal: he is more a prophet, who is merely endowed with the understanding of these signs; but most of all is he a prophet, who excels in both ways," and this refers … Saint Thomas Aquinas—Summa Theologica The Fall of Solomon 'For it came to pass, when Solomon was old, that his wives turned away his heart after other gods: and his heart was not perfect with the Lord his God, as was the heart of David his father. 5. For Solomon went after Ashtoreth the goddess of the Zidonians, and after Milcom the abomination of the Ammonites. 6. And Solomon did evil in the sight of the Lord, and went not fully after the Lord, as did David his father. 7. Then did Solomon build an high place for Chemosh, the abomination of Moab, in the … Alexander Maclaren—Expositions of Holy Scripture The Rediscovered Law and Its Effects 'And Hilkiah the high priest said unto Shaphan the scribe, I have found the book of the law in the house of the Lord: and Hilkiah gave the book to Shaphan, and he read it. 9. And Shaphan the scribe came to the king, and brought the king word again, and said, Thy servants have gathered the money that was found in the house, and have delivered it into the hand of them that do the work, that have the oversight of the house of the Lord. 10. And Shaphan the scribe shewed the king, saying, Hilkiah the … Alexander Maclaren—Expositions of Holy Scripture Entering the Covenant: with all the Heart "And they entered into the covenant to seek the Lord God of their fathers with all their heart, and all their soul."--2 CHRON. xv. 12 (see xxxiv. 31, and 2 Kings xxiii. 3). "The Lord thy God will circumcise thine heart, to love the Lord thy God with all thine heart, and with all thy soul."--DEUT. xxx. 6. "And I will give them an heart to know Me, that I am the Lord; and they shall be My people, and I will be their God: for they shall turn to Me with their whole heart."--JER. xxiv. 7 (see xxix. 13). … Andrew Murray—The Two Covenants How Shall one Make Use of Christ as the Life, when Wrestling with an Angry God Because of Sin? That we may give some satisfaction to this question, we shall, 1. Shew what are the ingredients in this case, or what useth to concur in this distemper. 2. Shew some reasons why the Lord is pleased to dispense thus with his people. 3. Shew how Christ is life to the soul in this case. 4. Shew the believer's duty for a recovery; and, 5. Add a word or two of caution. As to the first, There may be those parts of, or ingredients in this distemper: 1. God presenting their sins unto their view, so as … John Brown (of Wamphray)—Christ The Way, The Truth, and The Life The Sins of Communities Noted and Punished. "Verily I say unto you, All these things shall come upon this generation." This is predicated of the judgments of God on those who had shed the blood of his saints. The Savior declares that all the righteous blood which had been shed on the earth from that of Abel down to the gospel day, should come on that generation! But is not this unreasonable and contrary to the Scriptures? "Far be wickedness from God and iniquity from the Almighty. For the work of man shall be render unto him, and cause every … Andrew Lee et al—Sermons on Various Important Subjects The Whole Heart LET me give the principal passages in which the words "the whole heart," "all the heart," are used. A careful study of them will show how wholehearted love and service is what God has always asked, because He can, in the very nature of things, ask nothing less. The prayerful and believing acceptance of the words will waken the assurance that such wholehearted love and service is exactly the blessing the New Covenant was meant to make possible. That assurance will prepare us for turning to the Omnipotence … Andrew Murray—The Two Covenants The Medes and the Second Chaldaean Empire THE FALL OF NINEVEH AND THE RISE OF THE CHALDAEAN AND MEDIAN EMPIRES--THE XXVIth EGYPTIAN DYNASTY: CYAXARES, ALYATTES, AND NEBUCHADREZZAR. The legendary history of the kings of Media and the first contact of the Medes with the Assyrians: the alleged Iranian migrations of the Avesta--Media-proper, its fauna and flora; Phraortes and the beginning of the Median empire--Persia proper and the Persians; conquest of Persia by the Medes--The last monuments of Assur-bani-pal: the library of Kouyunjik--Phraortes … G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8 Josiah, a Pattern for the Ignorant. "Because thine heart was tender, and thou hast humbled thyself before the Lord, when thou heardest what I spake against this place, and against the inhabitants thereof, that they should become a desolation and a curse, and hast rent thy clothes, and wept before Me; I also have heard thee, saith the Lord. Behold therefore, I will gather thee unto thy fathers, and thou shalt be gathered into thy grave in peace; and thine eyes shall not see all the evil which I will bring upon this place."--2 Kings … John Henry Newman—Parochial and Plain Sermons, Vol. VIII Kings The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.), … John Edgar McFadyen—Introduction to the Old Testament Links 2 Kings 23:34 NIV2 Kings 23:34 NLT2 Kings 23:34 ESV2 Kings 23:34 NASB2 Kings 23:34 KJV
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