He burned down the house of the LORD, the royal palace, and all the houses of Jerusalem--every significant building. He burned down the house of the LORDThis phrase refers to the destruction of Solomon's Temple, a pivotal event in Jewish history. The temple, built by King Solomon, was the center of Israelite worship and housed the Ark of the Covenant. Its destruction in 586 BC by the Babylonians under King Nebuchadnezzar marked the end of the First Temple period. This event fulfilled the prophecy of Jeremiah ( Jeremiah 7:14) and symbolized God's judgment on Judah for their idolatry and disobedience. The loss of the temple was a profound spiritual and cultural blow to the Israelites, as it represented God's dwelling place among them. the royal palace
The royal palace, also known as the king's house, was the residence of the kings of Judah. Its destruction signified the end of the Davidic dynasty's rule in Jerusalem at that time. The palace was not only a political center but also a symbol of the nation's stability and prosperity. The burning of the palace indicated the complete overthrow of Judah's political structures and the fulfillment of prophecies regarding the fall of Jerusalem (2 Kings 20:17-18). and all the houses of Jerusalem
This phrase highlights the comprehensive nature of the destruction. The burning of all the houses signifies the total devastation of the city, affecting not just the religious and political centers but also the everyday lives of its inhabitants. This destruction was a result of the prolonged siege by the Babylonians, which led to severe famine and suffering (2 Kings 25:3). The burning of the city fulfilled the warnings given by prophets like Jeremiah and Ezekiel about the consequences of the people's unfaithfulness. every significant building
The phrase underscores the thoroughness of the destruction, indicating that no important structure was spared. This included not only the temple and the palace but also other public and possibly private buildings of importance. The term "significant" suggests that these buildings held cultural, economic, or social importance to the people of Jerusalem. The complete destruction served as a stark reminder of the consequences of turning away from God and the fulfillment of divine judgment as prophesied in the scriptures. Persons / Places / Events 1. NebuzaradanThe captain of the guard of the Babylonian king Nebuchadnezzar, who carried out the destruction of Jerusalem. 2. The House of the LORDRefers to Solomon's Temple in Jerusalem, the central place of worship for the Israelites. 3. The Royal PalaceThe residence of the kings of Judah, symbolizing the political power and authority of the Davidic line. 4. JerusalemThe capital city of Judah, significant as the spiritual and political center of the Jewish people. 5. Babylonian ExileThe event marking the beginning of the Babylonian captivity, a pivotal moment in Jewish history. Teaching Points The Consequences of DisobedienceThe destruction of Jerusalem serves as a stark reminder of the severe consequences of turning away from God. It calls believers to examine their own lives for areas of disobedience and to seek repentance. The Sovereignty of GodDespite the devastation, God's sovereignty is evident. He uses even foreign nations to accomplish His purposes, reminding us that He is in control of history. The Importance of Spiritual FoundationsThe burning of the temple signifies the loss of spiritual foundation. Believers are encouraged to build their lives on the solid foundation of Christ, ensuring their faith withstands trials. Hope in RestorationWhile this passage depicts destruction, it also sets the stage for eventual restoration. It encourages believers to trust in God's promises of renewal and redemption, even in times of desolation. The Role of ProphecyThe fulfillment of prophetic warnings in this event underscores the importance of heeding God's word. Believers are urged to study and apply biblical prophecies to their lives. Bible Study Questions 1. How does the destruction of the temple in 2 Kings 25:9 reflect the spiritual state of Judah at that time, and what lessons can we learn about maintaining our spiritual integrity? 2. In what ways does the Babylonian exile serve as a warning for modern believers about the consequences of turning away from God? 3. How can we find hope and assurance in God's sovereignty when facing personal or communal "destructions" in our lives? 4. What are some practical steps we can take to ensure our spiritual foundations are strong and resilient against life's challenges? 5. How does understanding the fulfillment of prophecy in this passage encourage us to trust in the promises of God for our future? Connections to Other Scriptures Jeremiah 52:12-13Provides a parallel account of the destruction of Jerusalem, emphasizing the fulfillment of prophetic warnings. 2 Chronicles 36:19Describes the burning of the temple and the city, highlighting the consequences of Judah's disobedience. Lamentations 2:7Expresses the sorrow and lament over the destruction of the temple, reflecting the deep spiritual loss. Ezekiel 24:21Prophesies the desecration of the sanctuary, underscoring the judgment due to Israel's unfaithfulness. Daniel 1:1-2Mentions the beginning of the Babylonian captivity, setting the stage for the events in 2 Kings 25. People Ahikam, Babylonians, Careah, Elishama, Evilmerodach, Gedaliah, Ishmael, Jaazaniah, Jehoiachin, Johanan, Kareah, Nebuchadnezzar, Nebuzaradan, Nethaniah, Seraiah, Shaphan, Solomon, Tanhumeth, Zedekiah, ZephaniahPlaces Arabah, Babylon, Egypt, Hamath, Jericho, Jerusalem, Mizpah, RiblahTopics Building, Burned, Burneth, Burnt, Fire, Houses, Important, Jerusalem, King's, Man's, Palace, Royal, Temple, YeaDictionary of Bible Themes 2 Kings 25:9 5437 palaces 2 Kings 25:1-11 5529 sieges 2 Kings 25:1-12 7245 Judah, kingdom of 2 Kings 25:1-21 4215 Babylon
7217 exile, in Babylon 2 Kings 25:8-11 5214 attack
5607 warfare, examples 2 Kings 25:8-12 1035 God, faithfulness
7135 Israel, people of God 2 Kings 25:8-15 5508 ruins Library The End
'1. And it came to pass in the ninth year of his reign, in the tenth month, in the tenth day of the month, that Nebuchadnezzar king of Babylon came, he, and all his host, against Jerusalem, and pitched against it; and they built forts against it round about. 2. And the city was besieged unto the eleventh year of king Zedekiah. 3. And on the ninth day of the fourth month the famine prevailed in the city, and there was no bread for the people of the land. 4. And the city was broken up, and all the …
Alexander Maclaren—Expositions of Holy ScriptureThe Last Agony
'In the ninth year of Zedekiah king of Judah, in the tenth month, came Nebuchadnezzar king of Babylon and all his army against Jerusalem, and they besieged it. 2. And in the eleventh year of Zedekiah, in the fourth month, the ninth day of the month, the city was broken up. 3. And all the princes of the king of Babylon came in, and sat in the middle gate, even Nergal-sharezer, Samgar-nebo, Sarse-chim, Rab-saris, Nergal-sharezer, Rab-mag, with all the residue of the princes of the king of Babylon. …
Alexander Maclaren—Expositions of Holy Scripture 'As Sodom'
'Zedekiah was one and twenty years old when he began to reign, and he reigned eleven years in Jerusalem. And his mother's name was Hamutal the daughter of Jeremiah of Libnah. 2. And he did that which was evil in the eyes of the Lord, according to all that Jehoiakim had done. 3. For through the anger of the Lord it came to pass in Jerusalem and Judah, till he had cast them out from his presence, that Zedekiah rebelled against the king of Babylon. 4. And it came to pass, in the ninth year of his reign, …
Alexander Maclaren—Expositions of Holy Scripture The Country of Jericho, and the Situation of the City.
Here we will borrow Josephus' pencil, "Jericho is seated in a plain, yet a certain barren mountain hangs over it, narrow, indeed, but long; for it runs out northward to the country of Scythopolis,--and southward, to the country of Sodom, and the utmost coast of the Asphaltites." Of this mountain mention is made, Joshua 2:22, where the two spies, sent by Joshua, and received by Rahab, are said to "conceal themselves." "Opposite against this, lies a mountain on the other side Jordan, beginning from …
John Lightfoot—From the Talmud and Hebraica How those who Use Food Intemperately and those who Use it Sparingly are to be Admonished.
(Admonition 20.) Differently to be admonished are the gluttonous and the abstinent. For superfluity of speech, levity of conduct, and lechery accompany the former; but the latter often the sin of impatience, and often that of pride. For were it not the case that immoderate loquacity carries away the gluttonous, that rich man who is said to have fared sumptuously every day would not burn more sorely than elsewhere in his tongue, saying, Father Abraham, have mercy on me, and send Lazarus, that he …
Leo the Great—Writings of Leo the Great The Historical Books.
1. In the Pentateuch we have the establishment of the Theocracy, with the preparatory and accompanying history pertaining to it. The province of the historical books is to unfold its practiced working, and to show how, under the divine superintendence and guidance, it accomplished the end for which it was given. They contain, therefore, primarily, a history of God's dealings with the covenant people under the economy which he had imposed upon them. They look at the course of human events on the …
E. P. Barrows—Companion to the Bible Backsliding.
"I will heal their backsliding; I will love them freely: for Mine anger is turned away."--Hosea xiv. 4. There are two kinds of backsliders. Some have never been converted: they have gone through the form of joining a Christian community and claim to be backsliders; but they never have, if I may use the expression, "slid forward." They may talk of backsliding; but they have never really been born again. They need to be treated differently from real back-sliders--those who have been born of the incorruptible …
Dwight L. Moody—The Way to God and How to Find It The Iranian Conquest
Drawn by Boudier, from the engraving in Coste and Flandin. The vignette, drawn by Faucher-Gudin, from a statuette in terra-cotta, found in Southern Russia, represents a young Scythian. The Iranian religions--Cyrus in Lydia and at Babylon: Cambyses in Egypt --Darius and the organisation of the empire. The Median empire is the least known of all those which held sway for a time over the destinies of a portion of Western Asia. The reason of this is not to be ascribed to the shortness of its duration: …
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9 Formation and History of the Hebrew Canon.
1. The Greek word canon (originally a straight rod or pole, measuring-rod, then rule) denotes that collection of books which the churches receive as given by inspiration of God, and therefore as constituting for them a divine rule of faith and practice. To the books included in it the term canonical is applied. The Canon of the Old Testament, considered in reference to its constituent parts, was formed gradually; formed under divine superintendence by a process of growth extending through …
E. P. Barrows—Companion to the Bible Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.), …
John Edgar McFadyen—Introduction to the Old Testament Links 2 Kings 25:9 NIV2 Kings 25:9 NLT2 Kings 25:9 ESV2 Kings 25:9 NASB2 Kings 25:9 KJV
2 Kings 25:9 Commentaries
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