2 Kings 5:16
But Elisha replied, "As surely as the LORD lives, before whom I stand, I will not accept it." And although Naaman urged him to accept it, he refused.
But Elisha replied
This phrase introduces the response of the prophet Elisha, a central figure in this narrative. Elisha, whose name means "God is salvation," is a prophet in Israel, succeeding Elijah. His role as a prophet is to communicate God's will to the people and to demonstrate God's power through miracles. In this context, Elisha's reply is significant as it reflects his character and his commitment to God. Historically, prophets like Elisha were seen as God's mouthpieces, and their words carried divine authority.

“As surely as the LORD lives
This oath underscores the certainty and seriousness of Elisha's statement. The phrase "as surely as the LORD lives" is a common biblical expression used to affirm the truthfulness of one's words, invoking the living God as a witness. In Hebrew, the word for "LORD" is "Yahweh," the covenant name of God, emphasizing His eternal existence and faithfulness. This phrase reflects the deep-seated belief in the living and active presence of God in the affairs of His people.

before whom I stand
This phrase indicates Elisha's position as a servant and representative of God. To "stand before" someone in biblical terms often implies service or ministry. Elisha acknowledges his role as a prophet who stands in the presence of God, ready to do His bidding. This reflects the biblical understanding of prophets as those who are in close communion with God, receiving His messages to deliver to the people.

I will not accept it.”
Elisha's refusal to accept a gift from Naaman, the Aramean commander, is a powerful statement of his integrity and the nature of God's grace. In the ancient Near East, it was customary to offer gifts to those who provided healing or divine favor. However, Elisha's rejection of the gift highlights that the healing Naaman received was an act of God's grace, not something that could be bought or earned. This refusal serves as a reminder that God's blessings are not commodities to be traded but are freely given out of His love and mercy.

And Naaman urged him
Naaman's insistence on giving a gift reflects the cultural norms of reciprocity and gratitude. In his context, it would have been expected to offer a reward for such a miraculous healing. Naaman's urging also shows his respect and appreciation for what he has received. This interaction highlights the cultural differences between Naaman's expectations and the prophetic witness of God's grace.

but he refused
Elisha's steadfast refusal reinforces the message that God's work cannot be monetized. This act of refusal is a testament to Elisha's commitment to uphold the sanctity of God's miracles and to ensure that the glory is given to God alone. It serves as a lesson in humility and the proper response to God's gifts, emphasizing that true service to God is not motivated by personal gain but by faithfulness to His calling.

Persons / Places / Events
1. Elisha
A prophet in Israel, successor to Elijah, known for his miracles and strong faith in God. In this passage, he demonstrates integrity and devotion to God by refusing a gift.

2. Naaman
A commander of the army of the king of Aram, who was healed of leprosy by following Elisha's instructions. He represents a foreigner who comes to recognize the power of the God of Israel.

3. The LORD
The God of Israel, whose power and presence are acknowledged by Elisha as the reason for his actions and decisions.

4. Aram (Syria)
The nation from which Naaman hails, often at odds with Israel, highlighting the cross-cultural and divine nature of the miracle.

5. The Gift
The offering from Naaman to Elisha as a token of gratitude for his healing, which Elisha refuses to accept, emphasizing the grace and sovereignty of God.
Teaching Points
Integrity in Ministry
Elisha's refusal to accept Naaman's gift underscores the importance of maintaining integrity and not allowing material gain to influence spiritual service.

Recognition of God's Sovereignty
By refusing the gift, Elisha points to God as the true source of healing and blessing, reminding us to give glory to God alone.

Grace Over Works
Elisha's actions illustrate that God's grace cannot be bought or earned, aligning with the New Testament teaching of salvation by grace through faith.

Witness to the Nations
Naaman's healing and subsequent acknowledgment of the God of Israel demonstrate God's desire to reveal Himself to all nations, encouraging believers to be witnesses of God's power and love.
Bible Study Questions
1. How does Elisha's response to Naaman's offer challenge our understanding of generosity and gratitude in ministry today?

2. In what ways can we ensure that our service to God remains free from the influence of material gain or personal benefit?

3. How does Elisha's refusal to accept a gift reflect the nature of God's grace, and how can this understanding impact our daily lives?

4. What lessons can we learn from Naaman's journey from a foreign commander to a believer in the God of Israel, and how can this inform our approach to sharing the Gospel?

5. How can we apply the principle of giving glory to God alone in our personal and communal worship practices?
Connections to Other Scriptures
1 Kings 17:1
Elijah, Elisha's predecessor, also stands before the LORD, showing a continuity of prophetic ministry and divine authority.

Matthew 10:8
Jesus instructs His disciples to freely give as they have freely received, paralleling Elisha's refusal to accept payment for God's work.

Acts 8:20
Peter rebukes Simon the Sorcerer for trying to buy the gift of God, similar to Elisha's refusal to accept Naaman's gift, emphasizing that God's gifts cannot be purchased.
Alloy in GrandeurMatthew Henry.2 Kings 5:1-19
Greatness Secondary to Goodness2 Kings 5:1-19
NaamanCanon Hutchings.2 Kings 5:1-19
Naaman the SyrianF. Whitfield, M. A.2 Kings 5:1-19
Naaman, the LeperC. Bullock.2 Kings 5:1-19
Naaman, the SyrianM. G. Pearse.2 Kings 5:1-19
Namman the SyrianMonday Club Sermons2 Kings 5:1-19
Some Modern Lessons from an Ancient StoryHomiletic Review2 Kings 5:1-19
The Buts of LifeJ. Greenhough, M. A.2 Kings 5:1-19
The Conquest of DisadvantagesH. H. Henson, B. D.2 Kings 5:1-19
The Fruits of AdversityE. F. Chapman, M. A.2 Kings 5:1-19
The History of Naaman's Disease and CureHomilist2 Kings 5:1-19
The Method of GraceW. Mincher.2 Kings 5:1-19
History of Naaman's Disease and CureD. Thomas 2 Kings 5:1-27
Naaman the SyrianC.H. Irwin 2 Kings 5:4-19
The Story of Naaman: 2. the Suggestive CureJ. Orr 2 Kings 5:8-19
Naaman's MoneyF. F. Goe, M. A.2 Kings 5:15-16
People
Aram, Elisha, Gehazi, Naaman, Syrians
Places
Abana River, Damascus, Jordan River, Pharpar, Samaria, Syria
Topics
Accept, Best, Naaman, None, Nothing, Presseth, Receive, Refused, Refuseth, Servant, Serve, Stand, Stood, Surely, Though, Urged
Dictionary of Bible Themes
2 Kings 5:16

     5318   fraud

2 Kings 5:13-19

     6703   peace, divine OT

2 Kings 5:15-16

     6604   acceptance, human

Library
Naaman's Wrath
'And Elisha sent a messenger unto Naaman, saying, Go and wash in Jordan seven times, and thy flesh shall come again to thee, and thou shalt be clean. 11. But Naaman was wroth, and went away.'--2 KINGS v. 10,11. These two figures are significant of much beyond themselves. Elisha the prophet is the bearer of a divine cure. Naaman, the great Syrian noble, is stricken with the disease that throughout the Old Testament is treated as a parable of sin and death. He was the commander-in-chief of the army
Alexander Maclaren—Expositions of Holy Scripture

Naaman's Imperfect Faith
'And he returned to the man of God, he and all his company, and came and stood before him: and he said, Behold, now I know that there is no God in all the earth, but in Israel: now therefore, I pray thee, take a blessing of thy servant. 16. But he said, As the Lord liveth, before whom I stand, I will receive none. And he urged him to take it; but he refused. 17. And Naaman said, Shall there not then, I pray thee, be given to thy servant two mules' burden of earth? for thy servant will henceforth
Alexander Maclaren—Expositions of Holy Scripture

Mr. Evil-Questioning Tried and Executed
Just listen to what Evil Questioning said to Naaman, and what Naaman said as the result of it. If I understand my text aright, it means just this: "What virtue can there be in water? Why should I be told to go and wash at all? I have washed many times and it never cured my leprosy. This dry disease is not so readily got rid of; but supposing there is some medical influence in water, why must I wash in Jordan? It is but a mere ditch, why can I not go and wash in some of my own rivers? We have medicinal
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 6: 1860

A Little Maid
BY THEODORE T. MUNGER [From "Lamps and Paths," by courtesy of Houghton, Mifflin & Co.] In old days we read of angels who came and took men by the hand, and led them away from the city of Destruction. We see no white-robed angels now; yet men are led away from threatening destruction: a hand is put into theirs, and they are gently guided toward a bright and calm land, so that they look no more backward; and the hand may be that of a little child.--GEORGE ELIOT As aromatic plants bestow No spicy fragrance
Philip P. Wells—Bible Stories and Religious Classics

Gehazi
BY REV. J. MORGAN GIBBON "The leprosy therefore of Naaman shall cleave unto thee, and unto thy seed for ever. And he went out from his presence a leper as white as snow."--2 KINGS v. 27. Elisha and Gehazi were master and man. They were more. They were almost father and son. Elisha calls him "my heart," just as Paul calls Onesimus his heart. Yet they parted so.--"He went out from his presence a leper." The punishment was terrible. Was it deserved? Had the master a right to pass this sentence?
George Milligan—Men of the Bible; Some Lesser-Known

Whether Christ's Genealogy is Suitably Traced by the Evangelists?
Objection 1: It would seem that Christ's genealogy is not suitably traced by the Evangelists. For it is written (Is. 53:8): "Who shall declare His generation?" Therefore Christ's genealogy should not have been set down. Objection 2: Further, one man cannot possibly have two fathers. But Matthew says that "Jacob begot Joseph, the husband of Mary": whereas Luke says that Joseph was the son of Heli. Therefore they contradict one another. Objection 3: Further, there seem to be divergencies between them
Saint Thomas Aquinas—Summa Theologica

Whether Christ was Baptized at a Fitting Time?
Objection 1: It would seem that Christ was baptized at an unfitting time. For Christ was baptized in order that He might lead others to baptism by His example. But it is commendable that the faithful of Christ should be baptized, not merely before their thirtieth year, but even in infancy. Therefore it seems that Christ should not have been baptized at the age of thirty. Objection 2: Further, we do not read that Christ taught or worked miracles before being baptized. But it would have been more profitable
Saint Thomas Aquinas—Summa Theologica

"Let any Man Come. "
[7] "In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto Me, and drink. He that believeth on Me, as the Scripture hath said, out of his belly shall flow rivers of living water."--John 7:37-38. THE text which heads this paper contains one of those mighty sayings of Christ which deserve to be printed in letters of gold. All the stars in heaven are bright and beautiful; yet even a child can see that "one star differeth from another in glory"
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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