2 Kings 5:21
So Gehazi pursued Naaman. And when Naaman saw him running toward him, he got down from the chariot to meet him and asked, "Is everything all right?"
So Gehazi pursued Naaman
The name "Gehazi" is of Hebrew origin, meaning "valley of vision." Gehazi, the servant of Elisha, represents a contrast to his master’s integrity. His pursuit of Naaman, the Syrian commander, is driven by greed and deceit, which is a significant departure from the prophetic mission of Elisha. This pursuit is not just physical but also symbolic of Gehazi's spiritual decline. The act of pursuing Naaman indicates a deliberate choice to follow a path contrary to the teachings of his master, Elisha, who had just demonstrated God's grace and power by healing Naaman of leprosy without accepting any reward.

When Naaman saw him running toward him
Naaman, whose name means "pleasantness" in Hebrew, had just experienced a miraculous healing from leprosy, a disease that rendered individuals ceremonially unclean and socially ostracized. His willingness to stop and meet Gehazi shows his openness and gratitude, reflecting a heart that has been touched by the divine encounter with Elisha. The act of running signifies urgency and determination on Gehazi's part, which Naaman perceives as a matter of importance. This moment is pivotal, as it sets the stage for the unfolding of Gehazi's deceit.

he got down from the chariot to meet him
In ancient Near Eastern culture, chariots were symbols of power and status. Naaman's act of getting down from his chariot to meet Gehazi is an expression of humility and respect. It demonstrates a significant transformation in Naaman, who, prior to his healing, might have been characterized by pride and self-importance. This gesture of humility is a stark contrast to Gehazi's forthcoming actions, highlighting the moral and spiritual dichotomy between the two characters.

and asked, 'Is everything all right?'
The question "Is everything all right?" in Hebrew is "הֲשָׁלוֹם" (ha-shalom), which literally means "Is there peace?" This common greeting in Hebrew culture goes beyond mere inquiry about physical well-being; it encompasses a holistic sense of peace, welfare, and completeness. Naaman's concern reflects his genuine care and the peace he has recently found through his healing. It also underscores the irony of the situation, as Gehazi's intentions are anything but peaceful. This question sets the stage for Gehazi's deceitful response, which ultimately leads to his downfall.

Persons / Places / Events
1. Gehazi
The servant of Elisha, the prophet. Gehazi's actions in this chapter reveal his greed and deceit, which ultimately lead to his downfall.

2. Naaman
A commander of the army of the king of Aram, who was healed of leprosy by following Elisha's instructions to wash in the Jordan River.

3. Elisha
A prophet in Israel, known for his miracles and as a successor to Elijah. He refused Naaman's gifts, demonstrating the grace of God.

4. Chariot
Represents Naaman's status and wealth. His willingness to get down from the chariot shows respect and urgency in addressing Gehazi.

5. Pursuit
Gehazi's pursuit of Naaman signifies his intent to deceive and gain material wealth under false pretenses.
Teaching Points
The Dangers of Greed
Gehazi's pursuit of Naaman for personal gain serves as a cautionary tale about the destructive nature of greed.

Integrity in Service
As a servant of Elisha, Gehazi's actions remind us of the importance of integrity and honesty, especially when serving others.

Consequences of Deceit
Gehazi's account illustrates that deceit can lead to severe consequences, both spiritually and physically.

Respect and Humility
Naaman's willingness to get down from his chariot shows respect and humility, qualities that are essential in our interactions with others.

God's Grace and Provision
Elisha's refusal of Naaman's gifts highlights that God's grace cannot be bought, and His provision is sufficient.
Bible Study Questions
1. What motivated Gehazi to pursue Naaman, and how can we guard against similar temptations in our own lives?

2. How does Naaman's response to Gehazi reflect his character, and what can we learn from his actions about humility and respect?

3. In what ways does Gehazi's account parallel the account of Ananias and Sapphira in Acts 5, and what lessons can we draw about honesty and integrity?

4. How does the principle found in Proverbs 28:20 apply to Gehazi's situation, and what practical steps can we take to avoid the pitfalls of greed?

5. Reflect on Elisha's refusal of Naaman's gifts. How does this demonstrate the nature of God's grace, and how can we apply this understanding in our daily lives?
Connections to Other Scriptures
Luke 12:15
This verse warns against greed, emphasizing that life does not consist in the abundance of possessions. Gehazi's actions are a direct violation of this principle.

Proverbs 28:20
This proverb highlights the consequences of hastening to be rich, which aligns with Gehazi's eventual punishment.

Acts 5:1-11
The account of Ananias and Sapphira parallels Gehazi's deceit and the severe consequences of lying and greed.
History of Naaman's Disease and CureD. Thomas 2 Kings 5:1-27
A Voice of WarningJ. R. Macduff, D. D.2 Kings 5:20-27
Avarice a Fatal ViceSpurgeon, Charles Haddon2 Kings 5:20-27
Deception Detected and PunishedHomiletic Magazine2 Kings 5:20-27
Defilement of God's Work by Covetous MenG. B. Ryley.2 Kings 5:20-27
Elision and GehaziC.H. Irwin 2 Kings 5:20-27
GehaziJ. Parker, D. D.2 Kings 5:20-27
GehaziT. Jackson.2 Kings 5:20-27
GehaziW. Jay.2 Kings 5:20-27
GehaziHomilist2 Kings 5:20-27
One Man's Blessing Another Man's CurseG. B. Ryley.2 Kings 5:20-27
The Covetousness of GehaziT. J. Finlayson.2 Kings 5:20-27
The Story of Naaman: 3. Gehazi's FalsehoodJ. Orr 2 Kings 5:20-27
When Disguises are RemovedH. O. Mackey.2 Kings 5:20-27
People
Aram, Elisha, Gehazi, Naaman, Syrians
Places
Abana River, Damascus, Jordan River, Pharpar, Samaria, Syria
Topics
Alighted, Alighteth, Carriage, Chariot, Followed, Gehazi, Geha'zi, Got, Hurried, Lighted, Meet, Naaman, Na'aman, Peace, Pursued, Pursueth, Running, Sprang
Dictionary of Bible Themes
2 Kings 5:21

     5252   chariots

2 Kings 5:19-27

     5413   money, attitudes

2 Kings 5:20-21

     5925   rashness

2 Kings 5:20-23

     5178   running
     6249   temptation, universal

2 Kings 5:20-24

     5501   reward, human

Library
Naaman's Wrath
'And Elisha sent a messenger unto Naaman, saying, Go and wash in Jordan seven times, and thy flesh shall come again to thee, and thou shalt be clean. 11. But Naaman was wroth, and went away.'--2 KINGS v. 10,11. These two figures are significant of much beyond themselves. Elisha the prophet is the bearer of a divine cure. Naaman, the great Syrian noble, is stricken with the disease that throughout the Old Testament is treated as a parable of sin and death. He was the commander-in-chief of the army
Alexander Maclaren—Expositions of Holy Scripture

Naaman's Imperfect Faith
'And he returned to the man of God, he and all his company, and came and stood before him: and he said, Behold, now I know that there is no God in all the earth, but in Israel: now therefore, I pray thee, take a blessing of thy servant. 16. But he said, As the Lord liveth, before whom I stand, I will receive none. And he urged him to take it; but he refused. 17. And Naaman said, Shall there not then, I pray thee, be given to thy servant two mules' burden of earth? for thy servant will henceforth
Alexander Maclaren—Expositions of Holy Scripture

Mr. Evil-Questioning Tried and Executed
Just listen to what Evil Questioning said to Naaman, and what Naaman said as the result of it. If I understand my text aright, it means just this: "What virtue can there be in water? Why should I be told to go and wash at all? I have washed many times and it never cured my leprosy. This dry disease is not so readily got rid of; but supposing there is some medical influence in water, why must I wash in Jordan? It is but a mere ditch, why can I not go and wash in some of my own rivers? We have medicinal
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 6: 1860

A Little Maid
BY THEODORE T. MUNGER [From "Lamps and Paths," by courtesy of Houghton, Mifflin & Co.] In old days we read of angels who came and took men by the hand, and led them away from the city of Destruction. We see no white-robed angels now; yet men are led away from threatening destruction: a hand is put into theirs, and they are gently guided toward a bright and calm land, so that they look no more backward; and the hand may be that of a little child.--GEORGE ELIOT As aromatic plants bestow No spicy fragrance
Philip P. Wells—Bible Stories and Religious Classics

Gehazi
BY REV. J. MORGAN GIBBON "The leprosy therefore of Naaman shall cleave unto thee, and unto thy seed for ever. And he went out from his presence a leper as white as snow."--2 KINGS v. 27. Elisha and Gehazi were master and man. They were more. They were almost father and son. Elisha calls him "my heart," just as Paul calls Onesimus his heart. Yet they parted so.--"He went out from his presence a leper." The punishment was terrible. Was it deserved? Had the master a right to pass this sentence?
George Milligan—Men of the Bible; Some Lesser-Known

Whether Christ's Genealogy is Suitably Traced by the Evangelists?
Objection 1: It would seem that Christ's genealogy is not suitably traced by the Evangelists. For it is written (Is. 53:8): "Who shall declare His generation?" Therefore Christ's genealogy should not have been set down. Objection 2: Further, one man cannot possibly have two fathers. But Matthew says that "Jacob begot Joseph, the husband of Mary": whereas Luke says that Joseph was the son of Heli. Therefore they contradict one another. Objection 3: Further, there seem to be divergencies between them
Saint Thomas Aquinas—Summa Theologica

Whether Christ was Baptized at a Fitting Time?
Objection 1: It would seem that Christ was baptized at an unfitting time. For Christ was baptized in order that He might lead others to baptism by His example. But it is commendable that the faithful of Christ should be baptized, not merely before their thirtieth year, but even in infancy. Therefore it seems that Christ should not have been baptized at the age of thirty. Objection 2: Further, we do not read that Christ taught or worked miracles before being baptized. But it would have been more profitable
Saint Thomas Aquinas—Summa Theologica

"Let any Man Come. "
[7] "In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto Me, and drink. He that believeth on Me, as the Scripture hath said, out of his belly shall flow rivers of living water."--John 7:37-38. THE text which heads this paper contains one of those mighty sayings of Christ which deserve to be printed in letters of gold. All the stars in heaven are bright and beautiful; yet even a child can see that "one star differeth from another in glory"
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

Links
2 Kings 5:21 NIV
2 Kings 5:21 NLT
2 Kings 5:21 ESV
2 Kings 5:21 NASB
2 Kings 5:21 KJV

2 Kings 5:21 Commentaries

Bible Hub
2 Kings 5:20
Top of Page
Top of Page