2 Kings 7:19
And the officer had answered the man of God, "Look, even if the LORD were to make windows in heaven, could this really happen?" So Elisha had replied, "You will see it with your own eyes, but you will not eat any of it!"
And the officer had answered the man of God,
This phrase refers to a royal officer who served the king of Israel. The "man of God" is Elisha, a prominent prophet in Israel. Elisha succeeded Elijah and performed many miracles, serving as God's spokesperson. The officer's response reflects skepticism and disbelief in the prophetic word given by Elisha. This skepticism is a recurring theme in the Bible, where human doubt contrasts with divine promise.

“Look, even if the LORD were to make windows in heaven,
The officer uses hyperbolic language to express his disbelief. The phrase "windows in heaven" suggests an opening through which blessings or rain could pour down, a metaphor for divine intervention. This imagery is used elsewhere in Scripture, such as in Malachi 3:10, where God promises to "open the windows of heaven" to bless those who are faithful. The officer's statement reflects a lack of faith in God's power to intervene miraculously.

could this really happen?”
This rhetorical question underscores the officer's doubt about the possibility of the miraculous provision Elisha prophesied. It highlights a common human tendency to doubt God's ability to work beyond natural means. The context of this doubt is a severe famine in Samaria, making the promise of abundant food seem impossible. This skepticism is reminiscent of other biblical figures who doubted God's promises, such as Sarah's laughter at the promise of Isaac's birth (Genesis 18:12).

So Elisha had replied,
Elisha's response is authoritative, reflecting his role as a prophet who speaks God's truth. Prophets in the Old Testament often delivered messages that challenged the status quo and called people to trust in God's power and plan. Elisha's reply is not just a prediction but a declaration of divine judgment on the officer's unbelief.

“You will see it with your own eyes,
This phrase indicates that the officer will witness the fulfillment of Elisha's prophecy. It emphasizes the certainty of God's word coming to pass, a theme prevalent throughout Scripture. Seeing with one's own eyes is a powerful motif, as it implies undeniable evidence of God's intervention. This is similar to Thomas's need to see Jesus' wounds to believe in His resurrection (John 20:25-29).

but you will not eat any of it!”
Elisha's prophecy concludes with a personal judgment on the officer's unbelief. The officer's inability to partake in the blessing serves as a warning about the consequences of doubt and disbelief. This outcome is fulfilled later in the narrative, illustrating the principle that faith is necessary to experience God's promises. The officer's fate is a sobering reminder of the importance of trusting in God's word, akin to the Israelites who doubted and did not enter the Promised Land (Numbers 14:22-23).

Persons / Places / Events
1. Elisha
A prophet of God who succeeded Elijah and performed many miracles. He is central to this account as the one who prophesies the abundance of food.

2. The Officer
A royal officer who doubted Elisha's prophecy. His skepticism is a key element in the unfolding of the events.

3. Samaria
The capital of the Northern Kingdom of Israel, which was under siege by the Arameans, leading to a severe famine.

4. The Siege
The Aramean army besieged Samaria, causing extreme famine and desperation among the people.

5. The Prophecy
Elisha's prophecy that the famine would end and food would be abundant, which was met with disbelief by the officer.
Teaching Points
The Danger of Doubt
Doubt can blind us to God's power and promises. The officer's skepticism led to his downfall, serving as a warning against disbelief.

God's Sovereignty and Provision
God is sovereign and can provide in miraculous ways, even when circumstances seem impossible. Trust in His provision is crucial.

The Consequences of Unbelief
Unbelief can lead to missing out on God's blessings. The officer saw the fulfillment of the prophecy but did not partake in it.

Faith in God's Promises
Believers are called to have faith in God's promises, even when they seem unlikely. Faith is a key component of the Christian walk.
Bible Study Questions
1. How does the officer's response to Elisha's prophecy reflect common attitudes towards God's promises today?

2. In what ways can we guard against doubt and cultivate faith in God's provision in our own lives?

3. How does the account of the siege of Samaria and its resolution demonstrate God's sovereignty over seemingly impossible situations?

4. What are some modern-day "windows of heaven" through which God provides for His people, and how can we recognize them?

5. How can we apply the lessons from this passage to strengthen our faith and trust in God's promises, especially in times of personal "famine" or need?
Connections to Other Scriptures
Genesis 7:11
The concept of "windows of heaven" is also mentioned during the flood account, symbolizing God's ability to provide or withhold resources.

Malachi 3:10
The "windows of heaven" are referenced again, emphasizing God's provision and blessings when His people are faithful.

Hebrews 11:6
Highlights the importance of faith, contrasting the officer's doubt with the faith that pleases God.
The Sin of UnbeliefCharles Haddon Spurgeon 2 Kings 7:19
The Good News VerifiedJ. Orr 2 Kings 7:12-20
God's Promise Realised and His Truth VindicatedHomilist2 Kings 7:17-20
God's Promise Realized and His Truth VindicatedD. Thomas 2 Kings 7:17-20
The Fate of UnbeliefW. H. M'Caughey, D. D.2 Kings 7:17-20
People
Aram, Egyptians, Elisha, Hittites, Israelites, Syrians
Places
Egypt, Jordan River, Samaria
Topics
Answereth, Behold, Captain, Eat, Floodgates, Heaven, Heavens, Making, Officer, Open, Possible, Replied, Royal, Seeing, Taste, Thereof, Windows
Dictionary of Bible Themes
2 Kings 7:18

     5260   coinage
     5323   gate

2 Kings 7:16-18

     1429   prophecy, OT fulfilment
     4456   grain

Library
Silent Christians
'Then they said one to another, We do not well; this day is a day of good tidings, and we hold our peace; if we tarry till the morning light, some mischief will come upon us; now therefore come, that we may go and tell the king's household.'--2 KINGS vii. 9. The city of Samaria was closely besieged, and suffering all the horrors of famine. Women were boiling and eating their children, and the most revolting garbage was worth its weight in silver. Four starving lepers, sitting by the gate, plucked
Alexander Maclaren—Expositions of Holy Scripture

'Impossible, --Only I Saw It'
'Then Elisha said, Hear ye the word of the Lord; Thus saith the Lord, Tomorrow about this time shall a measure of fine flour he sold for a shekel, and two measures of barley for a shekel, in the gate of Samaria. 2. Then a lord on whose hand the king leaned answered the man of God, and said, Behold, if the Lord would make windows in heaven, might this thing be? And he said, Behold, thou shalt see it with thine eyes, but shalt not eat thereof. 3. And there were four leprous men at the entering in of
Alexander Maclaren—Expositions of Holy Scripture

The Sin of Unbelief
However, the lord on whom the king leaned expressed his disbelief. We hear not that any of the common people, the plebeians, ever did so; but an aristocrat did it. Strange it is, that God has seldom chosen the great men of this world. High places and faith in Christ do seldom well agree. This great man said, "Impossible!" and, with an insult to the prophet, he added, "If the Lord should make windows in heaven, might such a thing be." His sin lay in the fact, that after repeated seals of Elisha's
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

The Care of the Soul Urged as the one Thing Needful
Luke 10:42 -- "But one thing is needful." It was the amiable character of our blessed Redeemer, that "he went about doing good," this great motive, which animated all his actions, brought him to the house of his friend Lazarus, at Bethany, and directed his behavior there. Though it was a season of recess from public labor, our Lord brought the sentiments and the pious cares of a preacher of righteousness into the parlor of a friend; and there his doctrine dropped as the rain, and distilled as the
George Whitefield—Selected Sermons of George Whitefield

An Address to a Soul So Overwhelmed with a Sense of the Greatness of Its Sins, that it Dares not Apply Itself to Christ with Any
1-4. The case described at large.--5. As it frequently occurs.--6. Granting all that the dejected soul charges on itself.--7. The invitations and promises of Christ give hope.--8. The reader urged, under all his burdens and fears, to an humble application to him. Which is accordingly exemplified in the concluding Reflection and Prayer. 1. I have now done with those unhappy creatures who despise the Gospel, and with those who neglect it. With pleasure do I now turn myself to those who will hear me
Philip Doddridge—The Rise and Progress of Religion in the Soul

The Section Chap. I. -iii.
The question which here above all engages our attention, and requires to be answered, is this: Whether that which is reported in these chapters did, or did not, actually and outwardly take place. The history of the inquiries connected with this question is found most fully in Marckius's "Diatribe de uxore fornicationum," Leyden, 1696, reprinted in the Commentary on the Minor Prophets by the same author. The various views may be divided into three classes. 1. It is maintained by very many interpreters,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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