2 Kings 7:18
It happened just as the man of God had told the king: "About this time tomorrow at the gate of Samaria, two seahs of barley will sell for a shekel, and a seah of fine flour will sell for a shekel."
It happened just as the man of God had told the king:
This phrase emphasizes the fulfillment of prophecy, highlighting the reliability of God's word through His prophets. The "man of God" refers to Elisha, a prominent prophet in Israel who succeeded Elijah. This fulfillment underscores the divine authority behind prophetic messages and serves as a testament to God's sovereignty and faithfulness. It also reflects the biblical theme that God's promises, whether of judgment or blessing, are certain and will come to pass.

“About this time tomorrow at the gate of Samaria:
The phrase "about this time tomorrow" indicates the immediacy and precision of the prophecy. The "gate of Samaria" was a central place for commerce and legal matters in the city, serving as a marketplace and a location for public announcements. Samaria was the capital of the Northern Kingdom of Israel, and during this time, it was under siege by the Arameans, leading to severe famine. The prophecy's setting at the city gate highlights the public nature of the fulfillment, ensuring that it would be witnessed by many.

two seahs of barley will sell for a shekel:
A "seah" is a unit of dry measure, roughly equivalent to about 7-9 liters or 1.5-2 gallons. Barley was a staple grain, often considered less valuable than wheat, and used primarily for feeding animals and the poor. The mention of "two seahs of barley for a shekel" indicates a dramatic reversal of the famine conditions, as food would become abundant and affordable. A "shekel" was a standard unit of currency, and this price suggests a return to normalcy and economic stability.

and a seah of fine flour will sell for a shekel.”
"Fine flour" was a more refined and desirable product than barley, used for making bread and other baked goods. The prophecy that a "seah of fine flour will sell for a shekel" further emphasizes the miraculous nature of the provision, as fine flour would typically be more expensive. This prediction of economic recovery and abundance serves as a sign of God's intervention and blessing, contrasting sharply with the dire circumstances of the siege. The fulfillment of this prophecy demonstrates God's power to provide and His ability to change situations swiftly and unexpectedly.

Persons / Places / Events
1. Elisha
The prophet of God who delivered the prophecy about the end of the famine in Samaria.

2. The King of Israel
The ruler during the time of the famine, who doubted the prophecy given by Elisha.

3. Samaria
The capital of the Northern Kingdom of Israel, which was under siege and suffering from a severe famine.

4. The Officer
The king's officer who doubted Elisha's prophecy and was trampled at the gate as the prophecy was fulfilled.

5. The Siege
The event where the Arameans besieged Samaria, leading to extreme famine conditions.
Teaching Points
God's Sovereignty and Faithfulness
God's word is always fulfilled, demonstrating His sovereignty over all circumstances.

The Danger of Doubt
Doubting God's promises can lead to missing out on His blessings, as seen in the fate of the king's officer.

The Power of Prophecy
Prophecy serves as a testament to God's control over future events and His ability to provide for His people.

Trust in God's Timing
God's timing is perfect, and His provision often comes when we least expect it.

The Role of Faith in Crisis
In times of crisis, faith in God's promises can sustain us and lead to miraculous outcomes.
Bible Study Questions
1. How does the fulfillment of Elisha's prophecy in 2 Kings 7:18 demonstrate God's faithfulness?

2. What can we learn from the skepticism of the king's officer, and how can we apply this lesson to our own faith journey?

3. In what ways does the account of the siege of Samaria encourage us to trust in God's provision during difficult times?

4. How can we relate the miraculous provision in 2 Kings 7 to other instances in the Bible where God provided for His people?

5. Reflect on a time when you experienced God's provision in an unexpected way. How did this experience strengthen your faith?
Connections to Other Scriptures
2 Kings 6:24-25
Provides context for the severe famine in Samaria due to the Aramean siege.

2 Kings 7:1-2
Elisha's initial prophecy about the end of the famine and the skepticism of the king's officer.

Genesis 18:14
Relates to the theme of God's ability to fulfill His promises, even when they seem impossible.

Luke 1:37
Reinforces the idea that nothing is impossible with God, echoing the miraculous provision in 2 Kings 7.
The Good News VerifiedJ. Orr 2 Kings 7:12-20
God's Promise Realised and His Truth VindicatedHomilist2 Kings 7:17-20
God's Promise Realized and His Truth VindicatedD. Thomas 2 Kings 7:17-20
The Fate of UnbeliefW. H. M'Caughey, D. D.2 Kings 7:17-20
People
Aram, Egyptians, Elisha, Hittites, Israelites, Syrians
Places
Egypt, Jordan River, Samaria
Topics
Barley, Fine, Flour, Gate, Measure, Measures, Pass, Samaria, Saying, Seah, Seahs, Sell, Shekel, Spoken, Tomorrow
Dictionary of Bible Themes
2 Kings 7:18

     5260   coinage
     5323   gate

2 Kings 7:16-18

     1429   prophecy, OT fulfilment
     4456   grain

Library
Silent Christians
'Then they said one to another, We do not well; this day is a day of good tidings, and we hold our peace; if we tarry till the morning light, some mischief will come upon us; now therefore come, that we may go and tell the king's household.'--2 KINGS vii. 9. The city of Samaria was closely besieged, and suffering all the horrors of famine. Women were boiling and eating their children, and the most revolting garbage was worth its weight in silver. Four starving lepers, sitting by the gate, plucked
Alexander Maclaren—Expositions of Holy Scripture

'Impossible, --Only I Saw It'
'Then Elisha said, Hear ye the word of the Lord; Thus saith the Lord, Tomorrow about this time shall a measure of fine flour he sold for a shekel, and two measures of barley for a shekel, in the gate of Samaria. 2. Then a lord on whose hand the king leaned answered the man of God, and said, Behold, if the Lord would make windows in heaven, might this thing be? And he said, Behold, thou shalt see it with thine eyes, but shalt not eat thereof. 3. And there were four leprous men at the entering in of
Alexander Maclaren—Expositions of Holy Scripture

The Sin of Unbelief
However, the lord on whom the king leaned expressed his disbelief. We hear not that any of the common people, the plebeians, ever did so; but an aristocrat did it. Strange it is, that God has seldom chosen the great men of this world. High places and faith in Christ do seldom well agree. This great man said, "Impossible!" and, with an insult to the prophet, he added, "If the Lord should make windows in heaven, might such a thing be." His sin lay in the fact, that after repeated seals of Elisha's
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

The Care of the Soul Urged as the one Thing Needful
Luke 10:42 -- "But one thing is needful." It was the amiable character of our blessed Redeemer, that "he went about doing good," this great motive, which animated all his actions, brought him to the house of his friend Lazarus, at Bethany, and directed his behavior there. Though it was a season of recess from public labor, our Lord brought the sentiments and the pious cares of a preacher of righteousness into the parlor of a friend; and there his doctrine dropped as the rain, and distilled as the
George Whitefield—Selected Sermons of George Whitefield

An Address to a Soul So Overwhelmed with a Sense of the Greatness of Its Sins, that it Dares not Apply Itself to Christ with Any
1-4. The case described at large.--5. As it frequently occurs.--6. Granting all that the dejected soul charges on itself.--7. The invitations and promises of Christ give hope.--8. The reader urged, under all his burdens and fears, to an humble application to him. Which is accordingly exemplified in the concluding Reflection and Prayer. 1. I have now done with those unhappy creatures who despise the Gospel, and with those who neglect it. With pleasure do I now turn myself to those who will hear me
Philip Doddridge—The Rise and Progress of Religion in the Soul

The Section Chap. I. -iii.
The question which here above all engages our attention, and requires to be answered, is this: Whether that which is reported in these chapters did, or did not, actually and outwardly take place. The history of the inquiries connected with this question is found most fully in Marckius's "Diatribe de uxore fornicationum," Leyden, 1696, reprinted in the Commentary on the Minor Prophets by the same author. The various views may be divided into three classes. 1. It is maintained by very many interpreters,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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