2 Kings 8:5
And Gehazi was telling the king how Elisha had brought the dead back to life. Just then the woman whose son Elisha had revived came to appeal to the king for her house and her land. So Gehazi said, "My lord the king, this is the woman, and this is the son Elisha restored to life."
And Gehazi was telling the king how Elisha had brought the dead back to life.

Gehazi recounted the raising of the Shunammite woman’s son, recorded in 2 Kings 4:32–37. The miracle displayed the Lord’s power over death through His prophet and confirmed that Elisha’s ministry carried the same divine authority that had marked Elijah’s work. Such resurrections were rare in the Old Testament and testified that the God of Israel alone gives life and restores what death has taken. Elisha’s work also anticipates Christ, who raised the dead and would Himself rise victorious over the grave. Gehazi’s appearance before the king shows that Elisha’s miracles had become known even in the royal court, though the narrative does not require that every event be arranged in strict chronological order.

2Ki 4:32-37 When Elisha reached the house, there was the boy…
Jhn 11:43-44 After Jesus had said this, He called out in a loud voice…
Heb 11:35 Women received back their dead, raised to life again.…

Just then the woman whose son Elisha had revived came to appeal to the king for her house and her land.

The woman had obeyed Elisha’s warning to leave the land during the seven-year famine and had lived among the Philistines until it ended (2 Kings 8:1–2). Upon her return, she found that her home and property required royal intervention for their restoration. Her arrival at the very moment Gehazi spoke of her son’s resurrection reveals the Lord’s providential care. God had preserved her family through famine, restored her son from death, and now provided a witness before the king to establish her claim.

2Sa 14:4-7 When the woman from Tekoa went to the king,…
Rut 4:3-10 And he said to the kinsman-redeemer, “Naomi,…
Lev 25:23-28 The land must not be sold permanently, because it is Mine…

So Gehazi said, “My lord the king, this is the woman, and this is the son Elisha restored to life.”

Gehazi’s recognition joined a living witness to his report of Elisha’s miracle. The woman and her son stood before the king as undeniable evidence that the Lord had acted through His prophet. Their presence gave weight to her appeal and prepared the way for the king’s command that her land, along with its produce during her absence, be restored. The son whom God had returned to life became an enduring testimony that the Lord sees His people in their need and has authority over both death and loss.

1Ki 17:23-24 Then Elijah took the child, brought him down…
Luk 8:55-56 Her spirit returned, and at once she got up.…
Act 9:40-41 Then Peter sent them all out of the room.…

Persons / Places / Events
1. Gehazi
The servant of Elisha, who is recounting the miracles performed by Elisha to the king of Israel. Gehazi's role is significant as he serves as a witness to God's power through Elisha.

2. The King of Israel
The unnamed king who is interested in hearing about the miracles performed by Elisha. His curiosity reflects the broader interest in the prophetic acts of Elisha.

3. The Shunammite Woman
A woman whose son was restored to life by Elisha. Her account is a testament to God's power and faithfulness, and she appears at the right moment to confirm Gehazi's account.

4. Elisha
The prophet of God whose miracles are being recounted. Elisha's ministry is marked by powerful acts that demonstrate God's presence and authority.

5. The Restoration of the Shunammite's Land
The event where the Shunammite woman appeals to the king for the restoration of her land, which she had left during a famine.
Teaching Points
God's Timing and Providence
The Shunammite woman's arrival at the king's court at the exact moment Gehazi is recounting her account illustrates God's perfect timing and providence in orchestrating events for His purposes.

The Power of Testimony
Gehazi's recounting of Elisha's miracles serves as a powerful testimony to the king, reminding us of the importance of sharing our experiences of God's work in our lives.

Faith and Restoration
The Shunammite woman's faith in approaching the king for the restoration of her land is a reminder of the importance of trusting God for restoration in our own lives.

God's Faithfulness
The account underscores God's faithfulness to His people, as seen in the restoration of the Shunammite woman's land and the life of her son.
Bible Study Questions
1. How does the timing of the Shunammite woman's arrival at the king's court demonstrate God's providence in your own life?

2. In what ways can you share your personal testimonies of God's work to encourage others, similar to Gehazi's recounting of Elisha's miracles?

3. How does the account of the Shunammite woman challenge you to trust God for restoration in areas of your life that seem lost or broken?

4. What can we learn about God's faithfulness from the restoration of the Shunammite woman's land and her son's life?

5. How does the account of the Shunammite woman connect with other biblical accounts of faith and restoration, and what lessons can we draw from these connections?
Connections to Other Scriptures
2 Kings 4:18-37
This passage details the miracle of Elisha raising the Shunammite woman's son from the dead, which Gehazi recounts to the king.

Hebrews 11:35
This verse in the New Testament references women receiving their dead back to life, connecting to the Shunammite woman's experience and highlighting the theme of faith.

Luke 4:25-26
Jesus references the widow of Zarephath and the famine, drawing a parallel to the Shunammite woman's experience of leaving her land during a famine.
Beneficence of the Christian Life2 Kings 8:1-6
Permanent Effects of GodlinessHartley Aspen.2 Kings 8:1-6
The Potent Influence of a Good ManG. Barlow.2 Kings 8:1-6
The Shunammite and Her LandsJ. Orr 2 Kings 8:1-6
The Shunammite's Land RestoredC.H. Irwin 2 Kings 8:1-6
Topics for ReflectionD. Thomas 2 Kings 8:1-6
The Defrauded Widow; Or, Coincidences in FileF. Hastings.2 Kings 8:4-6
The Special Providence of Jehovah IllustratedG. L. Glyn.2 Kings 8:4-6
People
Ahab, Ahaziah, Aram, Athaliah, Ben, Benhadad, Ben-hadad, David, Edomites, Elisha, Gehazi, Hadad, Hazael, Israelites, Jehoram, Jehoshaphat, Jezreel, Joram, Omri, Syrians
Places
Damascus, Edom, Jerusalem, Jezreel, Libnah, Ramah, Ramoth-gilead, Samaria, Syria, Zair
Topics
Appealed, Beg, Behold, Body, Cried, Crying, Dead, Elisha, Eli'sha, Field, Gehazi, Geha'zi, Giving, O, Pass, Recounting, Relating, Request, Restored, Revived, Story, Telling
Dictionary of Bible Themes
2 Kings 8:1-6

     5492   restitution

2 Kings 8:3-5

     5230   beggars

Library
The Story of Hazael
'So Hazael went to meet him, and took a present with him, even of every good thing of Damascus, forty camels' burden, and came and stood before him, and said, Thy son Ben-hadad king of Syria hath sent me to thee, saying, Shall I recover of this disease? 10. And Elisha said unto him, Go, say unto him, Thou mayest certainly recover: howbeit the Lord hath shewed me that he shall surely die. 11. And he settled his countenance stedfastly, until he was ashamed: and the man of God wept. 12. And Hazael said,
Alexander Maclaren—Expositions of Holy Scripture

Hazael
BY REV. J. G. GREENHOUGH, M.A. "But what, is thy servant a dog, that he should do this great thing?"--2 KINGS viii. 13. Hazael was the chief minister and prime favourite of Benhadad, the Syrian king. He had been raised from a humble lot and promoted to that high post by the partiality of his sovereign, who had doubtless discerned his exceptional abilities, and certainly placed implicit trust in him. Just now the king was dangerously ill, and Hazael had been sent to inquire of the prophet of Israel
George Milligan—Men of the Bible; Some Lesser-Known

The Assyrian Revival and the Struggle for Syria
Assur-nazir-pal (885-860) and Shalmaneser III. (860-825)--The kingdom of Urartu and its conquering princes: Menuas and Argistis. Assyria was the first to reappear on the scene of action. Less hampered by an ancient past than Egypt and Chaldaea, she was the sooner able to recover her strength after any disastrous crisis, and to assume again the offensive along the whole of her frontier line. Image Drawn by Faucher-Gudin, from a bas-relief at Koyunjik of the time of Sennacherib. The initial cut,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7

The Prophet Jonah.
It has been asserted without any sufficient reason, that Jonah is older than Hosea, Joel, Amos, and Obadiah,--that he is the oldest among the prophets whose written monuments have been preserved to us. The passage in 2 Kings xiv. 25, where it is said, that Jonah, the son of Amittai the prophet, prophesied to Jeroboam the happy success of his arms, and the restoration of the ancient boundaries of Israel, and that this prophecy was confirmed by the event, cannot decide in favour of this assertion,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Redemption for Man Lost to be Sought in Christ.
1. The knowledge of God the Creator of no avail without faith in Christ the Redeemer. First reason. Second reason strengthened by the testimony of an Apostle. Conclusion. This doctrine entertained by the children of God in all ages from the beginning of the world. Error of throwing open heaven to the heathen, who know nothing of Christ. The pretexts for this refuted by passages of Scripture. 2. God never was propitious to the ancient Israelites without Christ the Mediator. First reason founded on
John Calvin—The Institutes of the Christian Religion

The Prophet Joel.
PRELIMINARY REMARKS. The position which has been assigned to Joel in the collection of the Minor Prophets, furnishes an external argument for the determination of the time at which Joel wrote. There cannot be any doubt that the Collectors were guided by a consideration of the chronology. The circumstance, that they placed the prophecies of Joel just between the two prophets who, according to the inscriptions and contents of their prophecies, belonged to the time of Jeroboam and Uzziah, is
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Christ's Prophetic Office
'The Lord thy God will raise up unto thee a Prophet,' &c. Deut 18:85. Having spoken of the person of Christ, we are next to speak of the offices of Christ. These are Prophetic, Priestly, and Regal. 'The Lord thy God will raise up unto thee a Prophet.' Enunciatur hic locus de Christo. It is spoken of Christ.' There are several names given to Christ as a Prophet. He is called the Counsellor' in Isa 9:9. In uno Christo Angelus foederis completur [The Messenger of the Covenant appears in Christ alone].
Thomas Watson—A Body of Divinity

Tit. 2:06 Thoughts for Young Men
WHEN St. Paul wrote his Epistle to Titus about his duty as a minister, he mentioned young men as a class requiring peculiar attention. After speaking of aged men and aged women, and young women, he adds this pithy advice, "Young men likewise exhort to be sober-minded" (Tit. 2:6). I am going to follow the Apostle's advice. I propose to offer a few words of friendly exhortation to young men. I am growing old myself, but there are few things I remember so well as the days of my youth. I have a most
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

Commerce
The remarkable change which we have noticed in the views of Jewish authorities, from contempt to almost affectation of manual labour, could certainly not have been arbitrary. But as we fail to discover here any religious motive, we can only account for it on the score of altered political and social circumstances. So long as the people were, at least nominally, independent, and in possession of their own land, constant engagement in a trade would probably mark an inferior social stage, and imply
Alfred Edersheim—Sketches of Jewish Social Life

Original Sin
Q-16: DID ALL MANKIND FALL IN ADAM'S FIRST TRANSGRESSION? A: The covenant being made with Adam, not only for himself, but for his posterity, all mankind descending from him, by ordinary generation, sinned in him, and fell with him in his first transgression. 'By one man sin entered into the world, and death by sin,' &c. Rom 5:12. Adam being a representative person, while he stood, we stood; when he fell, we fell, We sinned in Adam; so it is in the text, In whom all have sinned.' Adam was the head
Thomas Watson—A Body of Divinity

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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