2 Kings 8:6
When the king asked the woman, she confirmed it. So the king appointed for her an officer, saying, "Restore all that was hers, along with all the proceeds of the field from the day that she left the country until now."
When the king asked the woman, she confirmed it.

The Shunammite woman personally verified the account Gehazi had just given concerning Elisha and the restoration of her son. Her appearance at that moment displayed God’s providence, for she had come to appeal for the return of her home and land after obeying Elisha’s warning to leave during the seven-year famine. The king heard not merely a report of past miracles but the testimony of the woman who had experienced the prophet’s ministry and trusted the word of the Lord.

1Ki 3:23-27 Then the king replied, “This woman says, ‘My son is alive’…
Deu 19:15 A lone witness is not sufficient to establish any wrongdoing…
Pro 18:17 The first to state his case seems right until another…

So the king appointed for her an officer, saying,

The king gave an official authority to carry out his decree, ensuring that her appeal would receive immediate and effective attention. Though Israel’s kings often acted wickedly, God used royal authority to protect and provide for this faithful woman. Her restoration showed that the Lord had not forgotten her during the years of displacement.

Gen 41:41-44 Pharaoh also told Joseph, “I hereby place you…”…
Est 8:9-10 At once the royal scribes were summoned,…
Dan 2:48-49 Then the king promoted Daniel and gave him many generous gifts.…

“Restore all that was hers,

Her house and fields were to be returned in full. The command upheld the principle that rightful possessions should not be withheld from those who had been wronged or displaced. What she had left behind in obedience to God’s warning was not lost beyond recovery.

2Sa 9:7 “Do not be afraid,” said David, “for surely”…
Rut 4:9-10 At this, Boaz said to the elders and all the people,…
Lev 25:25-28 If your brother becomes impoverished, his nearest of kin…

along with all the proceeds of the field from the day that she left the country until now.”

The king ordered compensation for the income produced from her land throughout her absence. God’s provision exceeded the recovery of property, granting recompense for what had been lost during the famine years. The woman’s obedience to Elisha had required sacrifice, yet the Lord preserved her family and later restored her inheritance with abundance.

Lev 25:15-16 You are to buy from your neighbor according to the number…
2Sa 9:10 You and your sons and servants are to work the ground…
Gen 26:12-14 Now Isaac sowed seed in the land, and that very year…

Persons / Places / Events
1. The King
Likely King Jehoram of Israel, who is involved in the restoration of the Shunammite woman's property.

2. The Shunammite Woman
A woman from Shunem who had previously shown hospitality to the prophet Elisha and had left her land due to a famine.

3. Elisha
The prophet who had previously warned the Shunammite woman about the coming famine, prompting her to leave.

4. The Officer
An appointed official tasked by the king to ensure the restoration of the woman's property and produce.

5. The Famine
A significant event that caused the Shunammite woman to leave her land, setting the stage for her return and the king's intervention.
Teaching Points
Divine Providence and Human Agency
God often works through human authorities to accomplish His purposes, as seen in the king's role in restoring the woman's property.

Faithfulness in Relationships
The Shunammite woman's past kindness to Elisha is rewarded, illustrating the principle of sowing and reaping in relationships.

Restoration and Justice
God's heart for justice is evident in the restoration of what was lost, encouraging believers to trust in His timing and provision.

Obedience and Trust
The Shunammite woman's obedience to Elisha's warning and her trust in God's provision serve as a model for believers facing difficult circumstances.

God's Care for the Vulnerable
The account underscores God's concern for the vulnerable and marginalized, encouraging believers to advocate for justice and restoration in their communities.
Bible Study Questions
1. How does the king's response to the Shunammite woman's situation reflect God's character and His concern for justice?

2. In what ways can we see God's providence at work in the lives of those who trust and obey Him, as demonstrated in this passage?

3. How does the restoration of the Shunammite woman's property encourage us to seek justice and restoration in our own lives and communities?

4. What lessons can we learn from the Shunammite woman's relationship with Elisha about the importance of faithfulness and hospitality?

5. How can we apply the principles of divine justice and restoration found in this passage to modern-day issues of social justice and advocacy?
Connections to Other Scriptures
2 Kings 4:8-37
This passage provides background on the Shunammite woman's relationship with Elisha, including the miraculous birth of her son and his subsequent resurrection by Elisha.

Leviticus 25:23-28
Discusses the laws of property redemption and restoration, which resonate with the king's decision to restore the Shunammite woman's land.

Psalm 146:7
Speaks of God executing justice for the oppressed, which parallels the king's just action in restoring the woman's property.

Luke 18:1-8
The parable of the persistent widow, which highlights themes of justice and persistence in seeking what is rightfully due.
Beneficence of the Christian Life2 Kings 8:1-6
Permanent Effects of GodlinessHartley Aspen.2 Kings 8:1-6
The Potent Influence of a Good ManG. Barlow.2 Kings 8:1-6
The Shunammite and Her LandsJ. Orr 2 Kings 8:1-6
The Shunammite's Land RestoredC.H. Irwin 2 Kings 8:1-6
Topics for ReflectionD. Thomas 2 Kings 8:1-6
The Defrauded Widow; Or, Coincidences in FileF. Hastings.2 Kings 8:4-6
The Special Providence of Jehovah IllustratedG. L. Glyn.2 Kings 8:4-6
People
Ahab, Ahaziah, Aram, Athaliah, Ben, Benhadad, Ben-hadad, David, Edomites, Elisha, Gehazi, Hadad, Hazael, Israelites, Jehoram, Jehoshaphat, Jezreel, Joram, Omri, Syrians
Places
Damascus, Edom, Jerusalem, Jezreel, Libnah, Ramah, Ramoth-gilead, Samaria, Syria, Zair
Topics
Appointed, Appointeth, Asketh, Belonged, Case, Chamberlain, Eunuch, Field, Fields, Fruits, Hers, Including, Income, Increase, King's, Leaving, Officer, Official, Orders, Produce, Property, Questions, Recounteth, Related, Restore, Revenue, Saying, Servants, Story, Till, Unsexed
Dictionary of Bible Themes
2 Kings 8:1-6

     5492   restitution

Library
The Story of Hazael
'So Hazael went to meet him, and took a present with him, even of every good thing of Damascus, forty camels' burden, and came and stood before him, and said, Thy son Ben-hadad king of Syria hath sent me to thee, saying, Shall I recover of this disease? 10. And Elisha said unto him, Go, say unto him, Thou mayest certainly recover: howbeit the Lord hath shewed me that he shall surely die. 11. And he settled his countenance stedfastly, until he was ashamed: and the man of God wept. 12. And Hazael said,
Alexander Maclaren—Expositions of Holy Scripture

Hazael
BY REV. J. G. GREENHOUGH, M.A. "But what, is thy servant a dog, that he should do this great thing?"--2 KINGS viii. 13. Hazael was the chief minister and prime favourite of Benhadad, the Syrian king. He had been raised from a humble lot and promoted to that high post by the partiality of his sovereign, who had doubtless discerned his exceptional abilities, and certainly placed implicit trust in him. Just now the king was dangerously ill, and Hazael had been sent to inquire of the prophet of Israel
George Milligan—Men of the Bible; Some Lesser-Known

The Assyrian Revival and the Struggle for Syria
Assur-nazir-pal (885-860) and Shalmaneser III. (860-825)--The kingdom of Urartu and its conquering princes: Menuas and Argistis. Assyria was the first to reappear on the scene of action. Less hampered by an ancient past than Egypt and Chaldaea, she was the sooner able to recover her strength after any disastrous crisis, and to assume again the offensive along the whole of her frontier line. Image Drawn by Faucher-Gudin, from a bas-relief at Koyunjik of the time of Sennacherib. The initial cut,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7

The Prophet Jonah.
It has been asserted without any sufficient reason, that Jonah is older than Hosea, Joel, Amos, and Obadiah,--that he is the oldest among the prophets whose written monuments have been preserved to us. The passage in 2 Kings xiv. 25, where it is said, that Jonah, the son of Amittai the prophet, prophesied to Jeroboam the happy success of his arms, and the restoration of the ancient boundaries of Israel, and that this prophecy was confirmed by the event, cannot decide in favour of this assertion,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Redemption for Man Lost to be Sought in Christ.
1. The knowledge of God the Creator of no avail without faith in Christ the Redeemer. First reason. Second reason strengthened by the testimony of an Apostle. Conclusion. This doctrine entertained by the children of God in all ages from the beginning of the world. Error of throwing open heaven to the heathen, who know nothing of Christ. The pretexts for this refuted by passages of Scripture. 2. God never was propitious to the ancient Israelites without Christ the Mediator. First reason founded on
John Calvin—The Institutes of the Christian Religion

The Prophet Joel.
PRELIMINARY REMARKS. The position which has been assigned to Joel in the collection of the Minor Prophets, furnishes an external argument for the determination of the time at which Joel wrote. There cannot be any doubt that the Collectors were guided by a consideration of the chronology. The circumstance, that they placed the prophecies of Joel just between the two prophets who, according to the inscriptions and contents of their prophecies, belonged to the time of Jeroboam and Uzziah, is
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Christ's Prophetic Office
'The Lord thy God will raise up unto thee a Prophet,' &c. Deut 18:85. Having spoken of the person of Christ, we are next to speak of the offices of Christ. These are Prophetic, Priestly, and Regal. 'The Lord thy God will raise up unto thee a Prophet.' Enunciatur hic locus de Christo. It is spoken of Christ.' There are several names given to Christ as a Prophet. He is called the Counsellor' in Isa 9:9. In uno Christo Angelus foederis completur [The Messenger of the Covenant appears in Christ alone].
Thomas Watson—A Body of Divinity

Tit. 2:06 Thoughts for Young Men
WHEN St. Paul wrote his Epistle to Titus about his duty as a minister, he mentioned young men as a class requiring peculiar attention. After speaking of aged men and aged women, and young women, he adds this pithy advice, "Young men likewise exhort to be sober-minded" (Tit. 2:6). I am going to follow the Apostle's advice. I propose to offer a few words of friendly exhortation to young men. I am growing old myself, but there are few things I remember so well as the days of my youth. I have a most
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

Commerce
The remarkable change which we have noticed in the views of Jewish authorities, from contempt to almost affectation of manual labour, could certainly not have been arbitrary. But as we fail to discover here any religious motive, we can only account for it on the score of altered political and social circumstances. So long as the people were, at least nominally, independent, and in possession of their own land, constant engagement in a trade would probably mark an inferior social stage, and imply
Alfred Edersheim—Sketches of Jewish Social Life

Original Sin
Q-16: DID ALL MANKIND FALL IN ADAM'S FIRST TRANSGRESSION? A: The covenant being made with Adam, not only for himself, but for his posterity, all mankind descending from him, by ordinary generation, sinned in him, and fell with him in his first transgression. 'By one man sin entered into the world, and death by sin,' &c. Rom 5:12. Adam being a representative person, while he stood, we stood; when he fell, we fell, We sinned in Adam; so it is in the text, In whom all have sinned.' Adam was the head
Thomas Watson—A Body of Divinity

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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