2 Kings 9:30
Now when Jehu arrived in Jezreel, Jezebel heard of it. So she painted her eyes, adorned her head, and looked down from a window.
Now when Jehu arrived in Jezreel
Jezreel was a significant city in the northern kingdom of Israel, often associated with the royal family. Jehu's arrival marks a pivotal moment in the fulfillment of God's judgment against the house of Ahab, as prophesied by Elijah (1 Kings 21:21-24). Jehu, anointed as king by a prophet sent by Elisha (2 Kings 9:1-13), was tasked with eradicating the idolatrous influence of Ahab's lineage. Jezreel, being a royal city, was a strategic location for Jehu to assert his authority and begin his divinely appointed mission.

Jezebel heard of it
Jezebel, the wife of Ahab, was notorious for her promotion of Baal worship and persecution of the prophets of Yahweh (1 Kings 18:4, 19:1-2). Her hearing of Jehu's arrival signifies the impending confrontation between the forces of Yahweh and the remnants of Baal worship. Jezebel's awareness of Jehu's approach suggests her continued influence and control within the palace, despite the decline of her power.

So she painted her eyes, adorned her head
Jezebel's actions reflect the cultural practices of ancient Near Eastern royalty, where makeup and adornment were used to convey status and authority. Her painting of the eyes, likely with kohl, and adorning her head could be seen as an attempt to maintain her regal dignity and possibly seduce or intimidate Jehu. This act may also symbolize her defiance and unwillingness to submit to the judgment pronounced against her.

and looked down from a window
The window serves as a symbolic vantage point, representing Jezebel's elevated status and her attempt to maintain control over the situation. In biblical narratives, windows often signify moments of transition or impending change (e.g., 2 Samuel 6:16, Acts 20:9). Jezebel's position at the window foreshadows her downfall, as it becomes the place of her demise (2 Kings 9:33). Her looking down can also be interpreted as an act of pride and arrogance, traits that ultimately lead to her destruction.

Persons / Places / Events
1. Jehu
Anointed by God through the prophet Elisha to become king of Israel, Jehu is tasked with eradicating the house of Ahab and the worship of Baal.

2. Jezebel
The wife of King Ahab, known for her idolatry and persecution of the prophets of Yahweh. Her actions and influence led Israel into sin.

3. Jezreel
A city in the northern kingdom of Israel, significant as the location where Jehu confronts Jezebel.

4. The Window
Symbolic of Jezebel's defiance and her attempt to maintain control and influence even in the face of impending judgment.
Teaching Points
The Consequences of Idolatry
Jezebel's life and death serve as a stark reminder of the consequences of leading others away from God. Her account warns against the seduction of idolatry and the eventual judgment that follows.

God's Sovereignty in Judgment
Jehu's mission underscores God's control over history and His ability to bring about justice in His timing. Believers can trust in God's righteous judgment.

The Illusion of Control
Jezebel's actions in preparing herself and looking out the window illustrate the futility of human attempts to maintain control against God's will. True security is found in submission to God.

The Role of Prophetic Fulfillment
The events in Jezreel demonstrate the importance of God's prophetic word. Believers are encouraged to study and trust in the fulfillment of God's promises.
Bible Study Questions
1. How does Jezebel's preparation and demeanor in 2 Kings 9:30 reflect her character and attitude towards God's judgment?

2. In what ways does the account of Jezebel and Jehu illustrate the dangers of idolatry and false leadership within a community or nation?

3. How can believers today discern and avoid the influence of "Jezebel-like" figures in their personal lives and within the church?

4. What does Jehu's role in fulfilling God's judgment teach us about obedience and the courage to stand against evil?

5. How can the account of Jezebel's downfall encourage believers to trust in God's ultimate justice, even when it seems delayed?
Connections to Other Scriptures
1 Kings 16:31-33
Provides background on Jezebel's introduction into Israel and her influence in leading Ahab and Israel into idolatry.

Revelation 2:20
References Jezebel as a symbol of false teaching and immorality within the church, showing her lasting symbolic representation of rebellion against God.

2 Kings 9:7-10
Details the prophecy given to Jehu regarding the destruction of Ahab's house, including Jezebel, highlighting the fulfillment of God's judgment.
The Deaths of Jehoram and Jezebel; Or, the Divine Law of RetributionC.H. Irwin 2 Kings 9:1-37
Incomplete ObedienceG. Swinnock.2 Kings 9:2-37
JehuF. Whitefield, M. A.2 Kings 9:2-37
Jehu's Ready ObedienceJ. Parker, D. D.2 Kings 9:2-37
The History of JehuDavid Thomas, D. D.2 Kings 9:2-37
Value of Jehu's WorkJ. Parker, D. D.2 Kings 9:2-37
Jehu as AvengerJ. Orr 2 Kings 9:14-37
People
Ahab, Ahaziah, Ahijah, Aram, Baasha, David, Elijah, Elisha, Hazael, Jehoram, Jehoshaphat, Jehu, Jeroboam, Jezebel, Jezreel, Joram, Naboth, Nebat, Nimshi, Syrians, Zimri
Places
Beth-haggan, Gur, Ibleam, Jerusalem, Jezreel, Megiddo, Ramoth-gilead, Syria
Topics
Adorned, Arranged, Attired, Decked, Dressing, Face, Hair, Jehu, Jezebel, Jez'ebel, Jezreel, Jizreel, Maketh, News, Ornaments, Paint, Painted, Painting, Putteth, Tired, Window
Dictionary of Bible Themes
2 Kings 9:30

     5155   hair

2 Kings 9:30-10:11

     1429   prophecy, OT fulfilment

2 Kings 9:30-33

     5493   retribution
     7315   blood, basis of life

2 Kings 9:30-37

     5092   Elijah
     5969   treachery

Library
Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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