Introduction:
Jezebel is a prominent figure in the Old Testament, known for her role as the wife of King Ahab of Israel and her influence in promoting the worship of Baal. Her account is primarily found in the books of 1 Kings and 2 Kings. Jezebel's actions and character have made her a symbol of idolatry, immorality, and opposition to the worship of Yahweh.

Background and Marriage to Ahab:
Jezebel was the daughter of Ethbaal, king of the Sidonians, and she married Ahab, the king of Israel. This marriage was politically advantageous, strengthening alliances between Israel and Phoenicia. However, it also introduced significant religious and cultural challenges to Israel. Jezebel's influence over Ahab led to the promotion of Baal worship, which was in direct opposition to the worship of Yahweh, the God of Israel.

Promotion of Baal Worship:
Jezebel is infamous for her zealous promotion of Baal worship in Israel. She supported hundreds of prophets of Baal and Asherah, providing them with sustenance and protection. This led to a significant religious conflict, as the worship of Baal was contrary to the covenantal faith of Israel. Jezebel's actions are described in 1 Kings 18:4: "While Jezebel was killing off the LORD’s prophets, Obadiah had taken a hundred prophets and hidden them in two caves, fifty in each, and had supplied them with food and water."

Conflict with Elijah:
One of the most notable episodes involving Jezebel is her conflict with the prophet Elijah. Elijah challenged the prophets of Baal to a contest on Mount Carmel to demonstrate the power of the true God. After Yahweh's victory, Elijah ordered the execution of the prophets of Baal. In response, Jezebel vowed to kill Elijah, forcing him to flee for his life. This is recorded in 1 Kings 19:2: "So Jezebel sent a messenger to Elijah, saying, 'May the gods deal with me, be it ever so severely, if by this time tomorrow I do not make your life like that of one of them.'"

Naboth's Vineyard:
Jezebel's manipulation and ruthlessness are further illustrated in the account of Naboth's vineyard. Ahab desired Naboth's vineyard, but Naboth refused to sell it, as it was his ancestral inheritance. Jezebel orchestrated a plot to falsely accuse Naboth of blasphemy and treason, leading to his execution. This allowed Ahab to seize the vineyard. This incident is detailed in 1 Kings 21:7-10, where Jezebel tells Ahab, "Get up and eat, and be cheerful, for I will get you the vineyard of Naboth the Jezreelite."

Downfall and Death:
Jezebel's downfall was prophesied by Elijah, who declared that dogs would devour her by the wall of Jezreel (1 Kings 21:23). This prophecy was fulfilled during the reign of Jehu, who was anointed king to destroy the house of Ahab. Jezebel met her end when she was thrown from a window by her own eunuchs at Jehu's command. Her body was trampled by horses and consumed by dogs, as recorded in 2 Kings 9:33-37.

Legacy:
Jezebel's legacy is one of infamy, often cited as a symbol of wickedness and idolatry. Her name is used in the New Testament in Revelation 2:20, where a woman in the church of Thyatira is compared to Jezebel for leading others into immorality and idolatry. Jezebel's account serves as a cautionary tale about the dangers of turning away from God and the consequences of leading others into sin.Jezebel

chaste

Jezebel

(chaste), wife of Ahab king of Israel. (B.C. 883.) She was a Phoenician princess, daughter of Ethbaal king of the Zidonians. In her hands her husband became a mere puppet. (1 Kings 21:25) The first effect of her influence was the immediate establishment of the Phoenician worship on a grand scale in the court of Ahab. At her table were supported no less than 450 prophets of Baal and 400 of Eastward. (1 Kings 16:31,21; 18:19) The prophets of Jehovah were attacked by her orders and put to the sword. (1 Kings 18:13; 2 Kings 9:7) At last the people, at the instigation of Elijah, rose against her ministers and slaughtered them at the foot of Carmel. When she found her husband east down by his disappointment at being thwarted by Naboth, (1 Kings 21:7) she wrote a warrant in Ahab's name, and sealed it with his seal. To her, and not to Ahab, was sent the announcement that the royal wishes were accomplished, (1 Kings 21:14) and on her accordingly fell the prophet's curse, as well as on her husband, (1 Kings 21:23) a curse fulfilled so literally by Jehu, whose chariot-horses trampled out her life. The body was left in that open space called in modern eastern language "the mounds," where offal is thrown from the city walls. (2 Kings 9:30-37)

Jezebel

Daughter of Ethbaal king of Tyre and Zidon, and wife of Ahab king of Israel, 1 Kings 16:31. She spent herself in efforts to establish idolatry in Samaria, and exterminate the worship of God and the lives of his servants. Obadiah saved a hundred of them, at the risk of his own life. Jezebel herself maintained four hundred priests of Astarte. When the prophets of Baal perished at Carmel, at the word of Elijah, she sought to avenge herself on him. Afterwards, she secured the vineyard of Naboth for her husband by perjuries and murder; and her tragical death, the fitting close of a bloody life, took place, according to the prediction of Elijah, near the scene of this crime,

1 Kings 19:1-21 21:1-29 2 Kings 9:1-37. Her name has become a proverb, and is given by John, probably as a descriptive epithet, to a certain female at Thyatira in his day holding a like bad preeminence in station and profligacy, in malice and in ruin, Luke 20:18 Revelation 2:20.

Chaste, the daughter of Ethbaal, the king of the Zidonians, and the wife of Ahab, the king of Israel (1 Kings 16:31). This was the "first time that a king of Israel had allied himself by marriage with a heathen princess; and the alliance was in this case of a peculiarly disastrous kind. Jezebel has stamped her name on history as the representative of all that is designing, crafty, malicious, revengeful, and cruel. She is the first great instigator of persecution against the saints of God. Guided by no principle, restrained by no fear of either God or man, passionate in her attachment to her heathen worship, she spared no pains to maintain idolatry around her in all its splendour. Four hundred and fifty prophets ministered under her care to Baal, besides four hundred prophets of the groves [R.V., 'prophets of the Asherah'], which ate at her table (1 Kings 18:19). The idolatry, too, was of the most debased and sensual kind." Her conduct was in many respects very disastrous to the kingdom both of Israel and Judah (21:1-29). At length she came to an untimely end. As Jehu rode into the gates of Jezreel, she looked out at the window of the palace, and said, "Had Zimri peace, who slew his master?" He looked up and called to her chamberlains, who instantly threw her from the window, so that she was dashed in pieces on the street, and his horses trod her under their feet. She was immediately consumed by the dogs of the street (2 Kings 9:7-37), according to the word of Elijah the Tishbite (1 Kings 21:19).

Her name afterwards came to be used as the synonym for a wicked woman (Revelation 2: 20).

It may be noted that she is said to have been the grand-aunt of Dido, the founder of Carthage.

(n.) A bold, vicious woman; a termagant.JEZEBEL

jez'-e-bel 'izebhel, "unexalted," "unhusbanded" (?); Iezabel; see BDB; 1 Kings 16:31; 1 Kings 18:4, 13, 19; 19:1, 2; 21:5;; 2 Kings 9:7;, 30;; Revelation 2:20): Daughter of Ethbaal, king of the Zidonians, i.e. Phoenicians, and queen of Ahab, king of Northern Israel. Ahab (circa 874-853 B.C.) carried out a policy, which his father had perhaps started, of making alliances with other states. The alliance with the Phoenicians was cemented by his marriage with Jezebel, and he subsequently gave his daughter Athaliah in marriage to Jehoram, son of Jehoshaphat, king of Judah. His own union with Jezebel is regarded as a sin in 1 Kings 16:31, where the Massoretic Text is difficult, being generally understood as a question. The Septuagint translations: "and it was not enough that he should walk in the sins of Jeroboam ben Nebat, he also took to wife Jezebel," etc. The Hebrew can be pointed to mean, "And it was the lightest thing for him to walk in the sins of Jeroboam ben Nebat, he also took to wife Jezebel, and went and served Baal and worshipped him," i.e. all the other sins were light as compared with the marriage with Jezebel and the serving of Baal (compare Micah 6:16). Is this a justifiable view to take of the marriage? One answer would be that Ahab made a wise alliance; that Baal-worship was not non-Hebrew, that Ahab named his children not alter Baal but after Yahweh (compare Ahaziah, Jehoram, Athaliah), and that he consulted the prophets of Yahweh (compare 1 Kings 22:6); further, that he only did what Solomon had done on a much larger scale; it may be added too that Ahab was in favor of religious toleration, and that Elijah and not the king is the persecutor. What then can be said for the unfavorable Verdict of the Hebrew historians? That verdict is based on the results and effects of the marriage, on the life and character of Jezebel, and in that life two main incidents demand attention.

1. Persecution of Yahweh's Prophets:

This is not described; it is only referred to in 1 Kings 18:4, "when Jezebel cut off the prophets of Yahweh"; and this shows the history of the time to be incompletely related. In 1 Kings 18:19 we are further told that "450 prophets of Baal ate at her table" (commentators regard the reference to "400 prophets of the Asherah" as an addition). In 1 Kings 19:1 Ahab tells Jezebel of the slaughter of the prophets of Baal by Elijah, and then Jezebel (19:2) sends a messenger to Elijah to threaten his life. This leads to the prophet's flight, an object which Jezebel had in view, perhaps, for she would hardly dare to murder Elijah himself. 2 Kings 9:7 regards the massacre of Ahab's family as a punishment for the persecution of the prophets by Jezebel

2. Jezebel's Plot Against Naboth (1 Kings 21):

Ahab expresses a desire to possess the vineyard neighboring upon his palace in Jezreel, owned by Naboth, who refuses to part with the family inheritance though offered either its money value or a better vineyard in exchange. Ahab is depressed at this, and Jezebel, upon finding the cause of his melancholy feelings, asks him sarcastically if he is not king, suggesting that as king his wishes should be immediately granted by his subjects. She thereupon plots to secure him Naboth's vineyard. Jezebel sends letters sealed in Ahab's name to the elders of Naboth's township, and bids them arrange a public fast and make Naboth "sit at the head of the people" (Revised Version margin), a phrase taken by some to mean that he is to be arraigned, while it is explained by others as meaning that Naboth is to be given the chief place. Two witnesses-a sufficient number for that purpose-are to be brought to accuse Naboth of blasphemy and treason. This is done, and Naboth is found guilty, and stoned to death. The property is confiscated, and falls to the king (1 Kings 21:1-16). Elijah hears of this, and is sent to threaten Ahab with Divine vengeance; dogs shall lick his dead body (1 Kings 21:19). But in 1 Kings 21:20-23 this prophecy is made, not concerning Ahab but against Jezebel, and 21:25 attributes the sins of Ahab to her influence over him.

The prophecy is fulfilled in 2 Kings 9:30-37. Ahaziah and Jehoram had succeeded their father Ahab; the one reigned for 2 years (1 Kings 22:51), the other 12 years (2 Kings 3:1). Jehu heads a revolt against the house of Ahab, and one day comes to Jezreel. Jezebel had "painted her eyes, and attired her head," and sees Jehu coming. She greets him sarcastically as his master's murderer. according to Massoretic Text, Jehu asks, "Who is on my side? who?" but the text is emended by Klostermann, following Septuagint in the main, "Who art thou that thou shouldest find fault with me?" i.e. thou art but a murderess thyself. She is then thrown down and the horses tread upon her (reading "they trod" for "he trod" in 2 Kings 9:33). When search is afterward made for her remains, they are found terribly mutilated. Thus was the prophecy fulfilled. (Some commentaries hold that Naboth's vineyard and Ahab's garden were in Samaria, and Naboth a Jezreelite. The words, "which was in Jezreel," of 1 Kings 21:1 are wanting in Septuagint, which has "And Naboth had a vineyard by the threshing-floor of Ahab king of Samaria." But compare 1 Kings 18:45; 1 Kings 21:23 2 Kings 8:29; 2 Kings 9:10, 15;, 30;.)

See AHAB; JEHU.

3. Jezebel's Character:

The character of Jezebel is seen revived in that of her daughter, Athaliah of Judah (2 Kings 11); there is no doubt that Jezebel was a powerful personality. She brought the worship of the Phoenician Baal and Astarte with her into Hebrew life, and indirectly introduced it into Judah as well as into the Northern Kingdom. In judging her connection with this propagation, we should bear in mind that she is not a queen of the 20th century; she must be judged in company with other queens famous in history. Her religious attitude and zeal might profitably be compared with that of Mary, queen of Scots. It must also be remembered that the introduction of any religious change is often resented when it comes from a foreign queen, and is apt to be misunderstood, e.g. the attitude of Greece to the proposal of Queen Olga have an authorized edition of the Bible in modern Greek.

On the other hand, although much may be said that would be favorable to Jezebel from the religious standpoint, the balance is heavy against her when we remember her successful plot against Naboth. It is not perhaps blameworthy in her that she upheld the religion of her native land, although the natural thing would have been to follow that of her adopted land (compare Ruth 1:16). The superiority of Yahweh-worship was not as clear then as it is to us today. It may also be held that Baal-worship was not unknown in Hebrew life (compare Judges 6:25), that Baal of Canaan had become incorporated with Yahweh of Sinai, and that there were pagan elements in the worship of the latter. But against all this it must be clear that the Baal whom Jezebel attempted to introduce was the Phoenician Baal, pure and simple; he was another god, or rather in him was presented an idea of God very different from Yahweh. And further, "in Phoenicia, where wealth and luxury had been enjoyed on a scale unknown to either Israel or the Canaanites of the interior, there was a refinement, if one may so speak, and at the same time a prodigality of vicious indulgences, connected with the worship of Baal and Astarte to which Israel had hitherto been a stranger..... It was like a cancer eating into the vitals or a head and heart sickness resulting in total decay (Isaiah 1:6). In Israel, moral deterioration meant political as well as spiritual death. The weal of the nation lay in fidelity to Yahweh alone, and in His pure worship" (HPM, section symbol 213).

The verdict of the Hebrew historian is thus substantiated. Jezebel is an example-an extreme one no doubt-of the bad influence of a highly developed civilization forcing itself with all its sins upon a community less highly civilized, but possessed of nobler moral and religious conceptions. She has parallels both in family and in national life. For a parallel to Elijah's attitude toward Jezebel compare the words of Carlyle about Knox in On Heroes and Hero-Worship, IV, especially the section, "We blame Knox for his intolerance," etc.

In Revelation 2:20, we read of Iezabel, "the woman Jezebel, who calleth herself a prophetess"; not "thy wife" (i.e. the wife of the bishop) the Revised Version margin, but as Moffat (Expositor's Greek Testament) aptly renders, "that Jezebel of a woman alleging herself a prophetess." Some members of the church at Thyatira "under the sway of an influential woman refused to separate from the local guilds where moral interests, though not ostensibly defied, were often seriously compromised..... Her lax principles or tendencies made for a connection with foreign and compromising associations which evidently exerted a dangerous influence upon some weaker Christians in the city." Her followers "prided themselves upon their enlightened liberalism (Revelation 2:24)." Moffat rejects both the view of Schurer (Theol. Abhandlungen, 39), that she is to be identified with the Chaldean Sibyl at Thyatira, and also that of Selwyn making her the wife of the local asiarch. "It was not the cults but the trade guilds that formed the problem at Thyatira." See also Zahn, Introduction to the New Testament, section symbol 73, note 7; AHAB; BAAL; ELIJAH.

David Francis Roberts

2403. Iezabel -- Jezebel, the symbolic name of a false prophetess
... Jezebel, the symbolic name of a false prophetess. Part of Speech: Proper Noun,
Indeclinable Transliteration: Iezabel Phonetic Spelling: (ee-ed-zab-ale') Short ...
//strongsnumbers.com/greek2/2403.htm - 6k348. Izebel -- queen of Isr. with King Ahab
... with King Ahab. Transliteration: Izebel Phonetic Spelling: (ee-zeh'-bel) Short
Definition: Jezebel. ... with King Ahab NASB Word Usage Jezebel (21), Jezebel's (1). ...
/hebrew/348.htm - 6k

How Ahab when He had Taken Jezebel to Wife Became More Wicked than ...
... How Ahab When He Had Taken Jezebel To Wife Became More Wicked Than All The Kings
That Had Been Before Him; Of The Actions Of The Prophet Elijah, And What ...
/.../josephus/the antiquities of the jews/chapter 13 how ahab when.htm

Ahab the Thief
... But Jezebel his wife came to him and said, "Why are you in such bad humor that you
will not eat?" He replied, "Because I made this offer to Naboth, 'Give me ...
//christianbookshelf.org/sherman/the childrens bible/ahab the thief.htm

The Story of Elijah, the Prophet
... His wife, Jezebel, who was a worshiper of Baal, persuaded him to build an altar
to the false god. ... [Illustration: Denounced Ahab and Jezebel]. ...
/.../marshall/the wonder book of bible stories/the story of elijah the.htm

Royal Murderers
... And he laid him down upon his bed, and turned away his face, and would eat no
bread.5. But Jezebel his wife came to him, and said unto him. ...
/.../maclaren/expositions of holy scripture f/royal murderers.htm

From Jezreel to Horeb
... messenger. As Ahab told the queen of the slaying of the idolatrous prophets,
Jezebel, hardened and impenitent, became infuriated. ...
/.../white/the story of prophets and kings/chapter 12 from jezreel to.htm

The Minstrel
... At the particular time alluded to in the text Elisha had been greatly irritated
by the sight of Jehoram, the king of Israel, the son of Ahab and Jezebel. ...
/.../spurgeon/spurgeons sermons volume 27 1881/the minstrel.htm

The Kingdom of Samaria.
... In 918, Omri left his crown to his son Ahab, who allied himself with the rich
Phoenicians, and took the Zidonian princess Jezebel for his wife; the most ...
//christianbookshelf.org/yonge/the chosen people/lesson viii the kingdom of.htm

Ahaziah
... His mother was Athaliah, and Athaliah was the daughter of Jezebel, and Jezebel was
a licentious heathen princess whom Ahab on an evil day had made his wife. ...
/...//christianbookshelf.org/milligan/men of the bible some lesser-known/ahaziah.htm

The Record of Two Kings
... And it came to pass, as if it had been a light thing for him to walk in the sins
of Jeroboam the son of Nebat, that he took to wife Jezebel the daughter of ...
/.../maclaren/expositions of holy scripture f/the record of two kings.htm

Elijah's Weakness, and Its Cube
... THE FIRST BOOK OF KINGS ELIJAH'S WEAKNESS, AND ITS CUBE. 'And Ahab told Jezebel
all that Elijah had done, and withal how he had slain all the prophets with the ...
/.../maclaren/expositions of holy scripture f/elijahs weakness and its cube.htm

Jezebel (20 Occurrences)
...Jezebel has stamped her name on history as the representative of all that is
designing, crafty, malicious, revengeful, and cruel. ...JEZEBEL. ...
/j/jezebel.htm - 26k

Jezebel's (5 Occurrences)
... Multi-Version Concordance Jezebel's (5 Occurrences). 1 Kings 18:4 and it
cometh to pass, in Jezebel's cutting off the prophets of ...
/j/jezebel's.htm - 8k

Jez'ebel (19 Occurrences)
Jez'ebel. Jezebel, Jez'ebel. Jezebel's . Multi-Version Concordance
Jez'ebel (19 Occurrences). Revelation 2:20 But I have against ...
/j/jez'ebel.htm - 11k

Jizreel (30 Occurrences)
... Samaria. (Root in DBY). 1 Kings 21:23 And of Jezebel also spoke Jehovah saying,
The dogs shall eat Jezebel by the moat of Jizreel. (DBY). ...
/j/jizreel.htm - 15k

Naboth (18 Occurrences)
...Jezebel, Ahab's wife, was grievously offended at Naboth's refusal to part with his
vineyard. By a crafty and cruel plot she compassed his death. ...
/n/naboth.htm - 16k

Ahaziah (34 Occurrences)
... Held by Jehovah. (1.) The son and successor of Ahab. He followed the counsels of
his mother Jezebel, and imitated in wickedness the ways of his father. ...
/a/ahaziah.htm - 28k

Dogs (30 Occurrences)
... 1 Kings 21:23 Yahweh also spoke of Jezebel, saying, "The dogs shall eat Jezebel
by the rampart of Jezreel. (WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV). ...
/d/dogs.htm - 15k

Jehoram (27 Occurrences)
... (4.) The son of Ahab and Jezebel, and successor to his brother Ahaziah on the throne
of Israel. ... His wife was Athaliah, the daughter of Ahab and Jezebel. ...
/j/jehoram.htm - 30k

Plot (53 Occurrences)
... 2 Kings 9:10 The dogs will eat Jezebel on the plot of ground of Jezreel, and there
shall be none to bury her." He opened the door, and fled. (WEB DBY NIV). ...
/p/plot.htm - 22k

Jezreel (37 Occurrences)
... a palace (1 Kings 21:1). This was evidently on the eastern wall; and the gate by
which Jehu entered was over-looked by the quarters of Queen Jezebel (2 Kings 9 ...
/j/jezreel.htm - 27k

What is the Jezebel spirit? | GotQuestions.org

What is the story of Ahab and Jezebel? | GotQuestions.org

Who was Jezebel in the Bible? | GotQuestions.org

Jezebel: Dictionary and Thesaurus | Clyx.com

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