2 Samuel 11:6
At this, David sent orders to Joab: "Send me Uriah the Hittite." So Joab sent him to David.
At this
This phrase indicates a pivotal moment in the narrative. The context is crucial here, as it follows David's sin with Bathsheba. The Hebrew root for "this" (זֶה, zeh) often points to a specific event or situation. In this case, it refers to the news of Bathsheba's pregnancy, which sets the stage for David's subsequent actions. This moment marks the beginning of a series of decisions that lead David further away from God's commandments, highlighting the consequences of sin and the importance of repentance.

David sent orders
The Hebrew word for "sent" (שָׁלַח, shalach) is frequently used in the Old Testament to denote the act of dispatching or commissioning. Here, it underscores David's authority as king but also his attempt to control the situation through human means rather than seeking divine guidance. This action reflects a turning point where David, a man after God's own heart, begins to rely on his own understanding, reminding us of the dangers of pride and self-reliance.

to Joab
Joab, the commander of David's army, is a significant figure in David's reign. His name in Hebrew (יוֹאָב, Yoav) means "Yahweh is father," yet his actions often contrast with this meaning. Joab's involvement in David's plan illustrates the complexity of human relationships and the moral dilemmas faced by those in power. Historically, Joab's loyalty to David is unquestionable, but his methods are often ruthless, serving as a cautionary tale about the ethical challenges of leadership.

Send me Uriah the Hittite
Uriah's designation as "the Hittite" (חוּרִי, Chitti) is significant, as it highlights his status as a foreigner and a convert to the faith of Israel. Despite his non-Israelite origin, Uriah's loyalty and integrity stand in stark contrast to David's actions. The Hittites were an ancient people known for their military prowess, and Uriah's inclusion in David's elite warriors (the "mighty men") speaks to his valor and dedication. This phrase foreshadows the tragic irony of Uriah's fate, as his righteousness inadvertently exposes David's sin.

So Joab sent him to David
This phrase completes the immediate action initiated by David. Joab's compliance with David's order reflects the hierarchical nature of ancient Near Eastern societies, where the king's word was law. The Hebrew verb for "sent" (שָׁלַח, shalach) is repeated, emphasizing the chain of command and the unfolding of David's plan. This moment serves as a reminder of the far-reaching impact of sin, as it involves others in its consequences and sets in motion events that lead to further moral decline.

Persons / Places / Events
1. David
The King of Israel, who is central to this account. At this point in the account, David is orchestrating a plan to cover up his sin with Bathsheba.

2. Joab
The commander of David's army. He is a key figure in executing David's orders, demonstrating his loyalty to the king, albeit in a morally complex situation.

3. Uriah the Hittite
A valiant warrior in David's army and the husband of Bathsheba. His integrity and loyalty contrast sharply with David's actions.

4. Jerusalem
The city where David resides and from where he sends for Uriah. It serves as the backdrop for the unfolding drama of David's sin and its consequences.

5. The War
The ongoing battle against the Ammonites, which Uriah is called back from. This war serves as the context for the events, highlighting the contrast between the battlefield and David's actions at home.
Teaching Points
The Consequences of Sin
David's attempt to cover his sin with Bathsheba leads to further sin. This illustrates how sin can compound and lead to greater consequences.

Integrity vs. Deception
Uriah's integrity stands in stark contrast to David's deception. This challenges us to consider our own integrity in difficult situations.

The Role of Leadership
David's actions remind us of the responsibility leaders have to act righteously, as their actions can have widespread effects.

Repentance and Forgiveness
While David's actions were grievous, his later repentance (as seen in Psalm 51) shows the possibility of forgiveness and restoration with God.

God's Sovereignty and Justice
Despite human failings, God's justice prevails, as seen in the eventual exposure of David's sin and the consequences that follow.
Bible Study Questions
1. How does David's decision to send for Uriah reflect his state of mind and spiritual condition at this point in the account?

2. In what ways does Uriah's character challenge us to live with integrity, even when others around us may not?

3. How can we apply the lessons of leadership and responsibility from David's actions to our own roles, whether in family, work, or community?

4. Reflect on a time when you tried to cover up a mistake. What were the consequences, and how does this account encourage you to handle such situations differently?

5. How does the account of David and Uriah connect with Jesus' teachings on the heart and sin in the New Testament, and what practical steps can we take to guard our hearts?
Connections to Other Scriptures
2 Samuel 12
The subsequent chapter where Nathan confronts David, revealing the consequences of his actions and God's judgment.

Psalm 51
David's psalm of repentance, traditionally understood to be written after Nathan's confrontation, showing David's remorse and plea for forgiveness.

Matthew 5:27-28
Jesus' teaching on adultery, which underscores the seriousness of David's sin and the heart's role in sin.

James 1:14-15
This passage describes the process of temptation leading to sin, which parallels David's actions in this account.
Uriah the HittiteB. Dale 2 Samuel 11:6
A Man's Weak HoursH. W. Beecher.2 Samuel 11:2-24
David and BathshebaH. Kollock, D. D.2 Samuel 11:2-24
David's Dark DaysW. J. Knox Little, M. A.2 Samuel 11:2-24
David's DownfallC. Ness.2 Samuel 11:2-24
David's FallR. E. Faulkner.2 Samuel 11:2-24
David's Great TrespassW. G. Blaikie, M. A.2 Samuel 11:2-24
Looking At a Wrong Thing PerilousA. Maclaren2 Samuel 11:2-24
Satan Ever Near the IdleJ. Trapp.2 Samuel 11:2-24
Sin, a Malicious GuestSpurgeon, Charles Haddon2 Samuel 11:2-24
Sloth and SinH. E. Stone.2 Samuel 11:2-24
Susceptibility to SinHomiletic Review2 Samuel 11:2-24
The Fall and Punishment of David IllustratedJ. Venn, M. A.2 Samuel 11:2-24
Transgression: its Progress And, ConsummationC. M. Fleury, A. M.2 Samuel 11:2-24
Watchfulness Against Riotous Appetites ImperativeE. P. Thwing.2 Samuel 11:2-24
Entanglements of SinB. Dale 2 Samuel 11:5-15
People
Abimelech, Ammonites, Bathsheba, David, Eliam, Jerubbaal, Jerubbesheth, Joab, Uriah, Urijah
Places
Jerusalem, Rabbah, Thebez
Topics
David, Hittite, Joab, Jo'ab, Saying, Uriah, Uri'ah, Urijah
Dictionary of Bible Themes
2 Samuel 11:1-17

     5040   murder

2 Samuel 11:1-27

     5714   men

2 Samuel 11:2-17

     5290   defeat
     5817   conspiracies

2 Samuel 11:3-24

     5305   empires

2 Samuel 11:6-8

     7342   cleanliness

2 Samuel 11:6-13

     8279   innocence, examples

Library
David's Fall 2Sam 11:27

John Newton—Olney Hymns

How those are to be Admonished with whom Everything Succeeds According to their Wish, and those with whom Nothing Does.
(Admonition 27.) Differently to be admonished are those who prosper in what they desire in temporal matters, and those who covet indeed the things that are of this world, but yet are wearied with the labour of adversity. For those who prosper in what they desire in temporal matters are to be admonished, when all things answer to their wishes, lest, through fixing their heart on what is given, they neglect to seek the giver; lest they love their pilgrimage instead of their country; lest they turn
Leo the Great—Writings of Leo the Great

The Sixth Commandment
Thou shalt not kill.' Exod 20: 13. In this commandment is a sin forbidden, which is murder, Thou shalt not kill,' and a duty implied, which is, to preserve our own life, and the life of others. The sin forbidden is murder: Thou shalt not kill.' Here two things are to be understood, the not injuring another, nor ourselves. I. The not injuring another. [1] We must not injure another in his name. A good name is a precious balsam.' It is a great cruelty to murder a man in his name. We injure others in
Thomas Watson—The Ten Commandments

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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