2 Samuel 22:32
For who is God besides the LORD? And who is the Rock except our God?
For who is God besides the LORD?
This phrase emphasizes the exclusivity and uniqueness of the LORD as the one true God. In the ancient Near Eastern context, polytheism was prevalent, with many cultures worshiping a pantheon of gods. The rhetorical question highlights the monotheistic belief central to Israel's faith, distinguishing the LORD from all other deities. This echoes the Shema in Deuteronomy 6:4, "Hear, O Israel: The LORD our God, the LORD is one." It underscores the covenant relationship between God and Israel, where the LORD is not just a god among many but the only true God. This exclusivity is a recurring theme throughout the Old Testament, reinforcing the idea that salvation and truth are found solely in the LORD.

And who is the Rock except our God?
The metaphor of God as a "Rock" signifies strength, stability, and protection. In the ancient world, rocks and mountains were often seen as symbols of permanence and refuge. This imagery is used throughout the Psalms and other biblical texts to convey God's unchanging nature and His role as a protector and deliverer. For instance, Psalm 18:2 states, "The LORD is my rock, my fortress and my deliverer." The term "Rock" also points to God's reliability and faithfulness, qualities that are foundational to the believer's trust in Him. In the New Testament, this imagery is expanded to include Christ as the spiritual Rock, as seen in 1 Corinthians 10:4, where Paul refers to Christ as the spiritual rock that accompanied the Israelites. This connection highlights the continuity of God's redemptive work from the Old Testament to the New Testament, with Christ as the ultimate fulfillment of God's promises.

Persons / Places / Events
1. David
The author of this song of praise, David is the king of Israel who is expressing his gratitude and recognition of God's unique sovereignty and strength.

2. The LORD (Yahweh)
The covenant name of God, emphasizing His unique identity and relationship with Israel.

3. The Rock
A metaphor for God, symbolizing His strength, stability, and reliability.
Teaching Points
God's Uniqueness
Recognize that there is no other being like God. He is unparalleled in power, wisdom, and love.

God as Our Foundation
Just as a rock provides stability, God is our unshakeable foundation. Trust in Him during times of uncertainty.

Exclusive Worship
Worship should be directed solely to God, acknowledging His unique position as the only true deity.

Reliance on God’s Strength
In moments of weakness, remember that God is our strength and refuge. Lean on Him for support and guidance.

Christ as the Fulfillment
Understand that Jesus is the fulfillment of the Rock imagery, providing salvation and eternal security.
Bible Study Questions
1. How does understanding God as "the Rock" influence your daily trust in Him?

2. In what ways can you ensure that your worship is directed solely to God, acknowledging His uniqueness?

3. How can you apply the concept of God being your foundation in your current life circumstances?

4. What are some practical steps you can take to rely more on God’s strength rather than your own?

5. How does the New Testament revelation of Christ as the Rock deepen your understanding of God’s nature and His work in your life?
Connections to Other Scriptures
Deuteronomy 32:4
This verse also refers to God as the Rock, highlighting His perfect work and justice, which aligns with David's depiction of God as the ultimate foundation.

Psalm 18:31
This psalm, which is almost identical to 2 Samuel 22, reiterates the same themes of God’s uniqueness and strength.

Isaiah 44:8
This passage emphasizes that there is no other God besides the LORD, reinforcing the exclusivity of God’s divinity.

1 Corinthians 10:4
Paul refers to Christ as the spiritual Rock, drawing a connection between the Old Testament imagery and the New Testament revelation of Jesus.
Jehovah Owned and HonouredJ. Irons.2 Samuel 22:32
Jehovah the Only God, the Only RockG. Wood 2 Samuel 22:32
Abundant Cause for ThanksgivingChristian Endeavour Times2 Samuel 22:1-51
David's Song of PraiseB. Dale 2 Samuel 22:1-51
Psalm SingingA. Whyte, D. D.2 Samuel 22:1-51
The Song of ThanksgivingW. G. Blaikie, D. D.2 Samuel 22:1-51
People
David, Saul
Places
Gath
Topics
Besides, Except, Rock, Save
Dictionary of Bible Themes
2 Samuel 22:32

     1240   God, the Rock
     5953   stability

2 Samuel 22:2-51

     8609   prayer, as praise and thanksgiving

2 Samuel 22:31-32

     4354   rock
     5490   refuge

Library
David's Hymn of victory
'For Thou hast girded me with strength to battle: them that, rose up against me hast Thou subdued under me. 41. Thou hast also given me the necks of mine enemies, that I might destroy them that hate me. 42. They looked, but there was none to save; even unto the Lord, but He answered them not. 43. Then did I beat them as small as the dust of the earth, I did stamp them as the mire of the street, and did spread them abroad. 44. Thou also hast delivered me from the strivings of my people, Thou hast
Alexander Maclaren—Expositions of Holy Scripture

Mosaic Cosmogony.
ON the revival of science in the 16th century, some of the earliest conclusions at which philosophers arrived were found to be at variance with popular and long-established belief. The Ptolemaic system of astronomy, which had then full possession of the minds of men, contemplated the whole visible universe from the earth as the immovable centre of things. Copernicus changed the point of view, and placing the beholder in the sun, at once reduced the earth to an inconspicuous globule, a merely subordinate
Frederick Temple—Essays and Reviews: The Education of the World

The First Commandment
Thou shalt have no other gods before me.' Exod 20: 3. Why is the commandment in the second person singular, Thou? Why does not God say, You shall have no other gods? Because the commandment concerns every one, and God would have each one take it as spoken to him by name. Though we are forward to take privileges to ourselves, yet we are apt to shift off duties from ourselves to others; therefore the commandment is in the second person, Thou and Thou, that every one may know that it is spoken to him,
Thomas Watson—The Ten Commandments

In the Present Crusade against the Bible and the Faith of Christian Men...
IN the present crusade against the Bible and the Faith of Christian men, the task of destroying confidence in the first chapter of Genesis has been undertaken by Mr. C. W. Goodwin, M.A. He requires us to "regard it as the speculation of some Hebrew Descartes or Newton, promulgated in all good faith as the best and most probable account that could be then given of God's Universe." (p. 252.) Mr. Goodwin remarks with scorn, that "we are asked to believe that a vision of Creation was presented to him
John William Burgon—Inspiration and Interpretation

A Discourse of Mercifulness
Blessed are the merciful, for they shall obtain mercy. Matthew 5:7 These verses, like the stairs of Solomon's temple, cause our ascent to the holy of holies. We are now mounting up a step higher. Blessed are the merciful . . '. There was never more need to preach of mercifulness than in these unmerciful times wherein we live. It is reported in the life of Chrysostom that he preached much on this subject of mercifulness, and for his much pressing Christians to mercy, he was called of many, the alms-preacher,
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Ark among the Flags
'And there went a man of the house of Levi, and took to wife a daughter of Levi. 2. And the woman conceived, and bare a son: and when she saw him that he was a goodly child, she hid him three months. 3. And when she could not longer hide him, she took for him an ark of bulrushes, and daubed it with slime and with pitch, and put the child therein; and she laid it in the flags by the river's brink. 4. And his sister stood afar off, to wit what would be done to him. 5. And the daughter of Pharaoh came
Alexander Maclaren—Expositions of Holy Scripture

Christ's Prophetic Office
'The Lord thy God will raise up unto thee a Prophet,' &c. Deut 18:85. Having spoken of the person of Christ, we are next to speak of the offices of Christ. These are Prophetic, Priestly, and Regal. 'The Lord thy God will raise up unto thee a Prophet.' Enunciatur hic locus de Christo. It is spoken of Christ.' There are several names given to Christ as a Prophet. He is called the Counsellor' in Isa 9:9. In uno Christo Angelus foederis completur [The Messenger of the Covenant appears in Christ alone].
Thomas Watson—A Body of Divinity

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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