2 Samuel 24:13
So Gad went and said to David, "Do you choose to endure three years of famine in your land, three months of fleeing the pursuit of your enemies, or three days of plague upon your land? Now then, think it over and decide how I should reply to Him who sent me."
So Gad went and said to David,

Gad faithfully delivered the Lord’s message after David’s sinful census. As prophet and seer, he served the king by declaring God’s will without softening the judgment.

1Ch 21:9-10 And the LORD instructed Gad, David’s seer,…
1Sa 22:5 Then the prophet Gad said to David, “Do not stay……
2Sa 12:1 Then the LORD sent Nathan to David, and when he arrived,…

“Do you choose to endure three years of famine in your land,

Famine would affect the whole nation, exposing Israel’s dependence on the Lord for rain, crops, and daily provision.

2Sa 21:1 During the reign of David there was a famine…
Lev 26:26 When I cut off your supply of bread, ten women…
1Ki 17:1 Now Elijah the Tishbite, who was among the settlers…

three months of fleeing the pursuit of your enemies,

Defeat before Israel’s enemies would bring national humiliation and force David again into the terror of flight that had marked earlier periods of his life.

1Ch 21:12 between three years of famine, three months…
Deu 28:25 The LORD will cause you to be defeated before your enemies.…
2Sa 15:14-16 And David said to all the servants with him in Jerusalem,…

or three days of plague upon your land?

A plague would come directly from the Lord and fall swiftly upon the people, showing the seriousness of David’s sin and the reach of his responsibility as king.

1Ch 21:14-16 So the LORD sent a plague upon Israel, and seventy thousand…
Num 16:46-49 Take your censer, place fire from the altar in it…
Exo 9:15 For by this time I could have stretched out My hand…

Now then, think it over and decide

David was required to answer for his actions and to receive God’s discipline with sober judgment.

Jos 24:15 But if it is unpleasing in your sight to serve the LORD,…
Deu 30:19 I call heaven and earth as witnesses against you today…
1Ki 18:21 Then Elijah approached all the people and said,…

how I should reply to Him who sent me.”

Gad spoke as God’s messenger, and David’s response would acknowledge that the Lord alone had the right to judge both king and nation.

Num 22:38 “See, I have come to you,” Balaam replied……
1Ki 22:14 As surely as the LORD lives, I will speak…
Jer 1:7-9 But the LORD told me: “Do not say, ‘I am only a child.’…

Persons / Places / Events
1. David
The King of Israel, who is faced with a difficult decision as a consequence of his actions.

2. Gad
A prophet sent by God to deliver a message to David, offering him three choices of punishment.

3. Israel
The nation under David's rule, which will be affected by the decision he makes.

4. Famine, Enemies, Plague
The three options of punishment presented to David, each with significant implications for the nation.

5. God
The ultimate authority who sends Gad to David, demonstrating His justice and mercy.
Teaching Points
The Weight of Leadership Decisions
Leaders bear significant responsibility, and their decisions can have widespread consequences. David’s choice would affect the entire nation of Israel.

The Reality of Divine Justice
God’s justice is evident in the options presented to David. Each choice reflects the seriousness of sin and the need for accountability.

The Mercy of God in Discipline
Even in discipline, God offers choices, showing His mercy. David’s ability to choose reflects God’s desire for repentance and restoration.

The Importance of Seeking Godly Counsel
Gad’s role as a prophet underscores the importance of seeking and heeding godly counsel when faced with difficult decisions.

Repentance and Restoration
David’s situation reminds us of the importance of repentance and the hope of restoration through God’s mercy.
Bible Study Questions
1. What can we learn from David’s response to the choices given by God through Gad, and how can this inform our decision-making process today?

2. How do the consequences of David’s actions in 2 Samuel 24:13 reflect the principles found in Deuteronomy 28 regarding obedience and disobedience?

3. In what ways does the concept of divine discipline in Hebrews 12:6 relate to the options presented to David, and how should this influence our understanding of God’s character?

4. How can we apply the principle of seeking godly counsel, as demonstrated by David’s interaction with Gad, in our own lives?

5. Reflect on a time when you faced a difficult decision. How did you seek God’s guidance, and what was the outcome? How does this relate to David’s experience in 2 Samuel 24:13?
Connections to Other Scriptures
1 Chronicles 21:11-12
This passage parallels 2 Samuel 24:13, providing additional context and details about the choices presented to David.

Deuteronomy 28
Discusses blessings and curses for Israel, highlighting the consequences of obedience and disobedience to God’s commands.

Psalm 51
David’s psalm of repentance, reflecting his heart and understanding of God’s mercy and justice.

Hebrews 12:6
Speaks of God disciplining those He loves, which can be related to the corrective nature of the options given to David.
Christians Exhorted to Consider What Answer Their Ministers Will have to Return to God Concerning ThemJ. Orton.2 Samuel 24:13
Preachers and HearersB. Dale 2 Samuel 24:13
Pressing for an Answer to God's MessageG. Wood 2 Samuel 24:13
David Numbering the PeopleH. Melvill, B. D.2 Samuel 24:1-25
David Numbering the PeopleF. M. Sadler, M. A.2 Samuel 24:1-25
David's Numbering of the PeopleHomiletic Magazine2 Samuel 24:1-25
In What Respect the Census was SinfulA. F. Kirkpatrick, M. A.2 Samuel 24:1-25
Numbering the PeopleC. S. Robinson, D. D.2 Samuel 24:1-25
The Church's Resources2 Samuel 24:1-25
The Prophet GadB. Dale 2 Samuel 24:9-13, 18, 19
People
Araunah, Canaanites, Dan, David, Gad, Gadites, Hittites, Hivite, Hivites, Joab, Zidon
Places
Aroer, Beersheba, Dan, Gilead, Jazer, Jerusalem, Jordan River, Kadesh, Negeb, Sidon, Tyre
Topics
Adversaries, Adversary, Advise, Aware, Bring, Consider, David, Decide, Declareth, Disease, Enemies, Famine, Flee, Fleeing, Flight, Foes, Gad, Haters, Months, Pestilence, Plague, Pursue, Pursuing, Return, Sending, Seven, Violent, Wilt
Dictionary of Bible Themes
2 Samuel 24:13

     4823   famine, physical
     5319   fugitives

2 Samuel 24:1-16

     7236   Israel, united kingdom

2 Samuel 24:1-17

     5087   David, reign of

2 Samuel 24:10-25

     7435   sacrifice, in OT

2 Samuel 24:11-25

     4843   plague

Library
The Exile --Continued.
We have one psalm which the title connects with the beginning of David's stay at Adullam,--the thirty-fourth. The supposition that it dates from that period throws great force into many parts of it, and gives a unity to what is else apparently fragmentary and disconnected. Unlike those already considered, which were pure soliloquies, this is full of exhortation and counsel, as would naturally be the case if it were written when friends and followers began to gather to his standard. It reads like
Alexander Maclaren—The Life of David

The Universal Chorus
And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honour, and glory, and power, be unto Him that stteth upon the throne, and unto the Lamb for ever and ever. M en have generally agreed to dignify their presumptuous and arrogant ^* disquisitions on the works and ways of God, with the name of wisdom ; though the principles upon which they proceed, and the conclusions which they draw from
John Newton—Messiah Vol. 2

Letter xix (A. D. 1127) to Suger, Abbot of S. Denis
To Suger, Abbot of S. Denis He praises Suger, who had unexpectedly renounced the pride and luxury of the world to give himself to the modest habits of the religious life. He blames severely the clerk who devotes himself rather to the service of princes than that of God. 1. A piece of good news has reached our district; it cannot fail to do great good to whomsoever it shall have come. For who that fear God, hearing what great things He has done for your soul, do not rejoice and wonder at the great
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Meditations for one that is Like to Die.
If thy sickness be like to increase unto death, then meditate on three things:--First, How graciously God dealeth with thee. Secondly, From what evils death will free thee. Thirdly, What good death will bring unto thee. The first sort of Meditations are, to consider God's favourable dealing with thee. 1. Meditate that God uses this chastisement of thy body but as a medicine to cure thy soul, by drawing thee, who art sick in sin, to come by repentance unto Christ, thy physician, to have thy soul healed
Lewis Bayly—The Practice of Piety

Consolations against Impatience in Sickness.
If in thy sickness by extremity of pain thou be driven to impatience, meditate-- 1. That thy sins have deserved the pains of hell; therefore thou mayest with greater patience endure these fatherly corrections. 2. That these are the scourges of thy heavenly Father, and the rod is in his hand. If thou didst suffer with reverence, being a child, the corrections of thy earthly parents, how much rather shouldst thou now subject thyself, being the child of God, to the chastisement of thy heavenly Father,
Lewis Bayly—The Practice of Piety

The Order of Thought which Surrounded the Development of Jesus.
As the cooled earth no longer permits us to understand the phenomena of primitive creation, because the fire which penetrated it is extinct, so deliberate explanations have always appeared somewhat insufficient when applying our timid methods of induction to the revolutions of the creative epochs which have decided the fate of humanity. Jesus lived at one of those times when the game of public life is freely played, and when the stake of human activity is increased a hundredfold. Every great part,
Ernest Renan—The Life of Jesus

Of Love to God
I proceed to the second general branch of the text. The persons interested in this privilege. They are lovers of God. "All things work together for good, to them that love God." Despisers and haters of God have no lot or part in this privilege. It is children's bread, it belongs only to them that love God. Because love is the very heart and spirit of religion, I shall the more fully treat upon this; and for the further discussion of it, let us notice these five things concerning love to God. 1. The
Thomas Watson—A Divine Cordial

The Hardening in the Sacred Scripture.
"He hath hardened their heart."-- John xii. 40. The Scripture teaches positively that the hardening and "darkening of their foolish heart" is a divine, intentional act. This is plainly evident from God's charge to Moses concerning the king of Egypt: "Thou shalt speak all that I command thee; and I will harden Pharaoh's heart, and multiply My signs and wonders in the land of Egypt. But Pharaoh shall not harken unto you, and I will lay My hand upon Egypt, and the Egyptians shall know that I am the
Abraham Kuyper—The Work of the Holy Spirit

The Prophet Amos.
GENERAL PRELIMINARY REMARKS. It will not be necessary to extend our preliminary remarks on the prophet Amos, since on the main point--viz., the circumstances under which he appeared as a prophet--the introduction to the prophecies of Hosea may be regarded as having been written for those of Amos also. For, according to the inscription, they belong to the same period at which Hosea's prophetic ministry began, viz., the latter part of the reign of Jeroboam II., and after Uzziah had ascended the
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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