2 Samuel 6:8
Then David became angry because the LORD had burst forth against Uzzah; so he named that place Perez-uzzah, as it is called to this day.
Then David became angry
David's anger reflects a complex emotional response to the death of Uzzah. This reaction can be understood in the context of his deep desire to honor God by bringing the Ark of the Covenant to Jerusalem. His anger may have been directed at himself for not following the prescribed method of transporting the Ark, at Uzzah for touching the Ark, or even at God for the severity of the punishment. This moment highlights the tension between human emotion and divine holiness.

because the LORD had burst forth against Uzzah.
The phrase "burst forth" indicates a sudden and powerful action by God, reminiscent of the earlier event at Baal-perazim (2 Samuel 5:20), where God "burst through" David's enemies. Uzzah's death serves as a stark reminder of the holiness of God and the importance of adhering to His commands, particularly regarding the sacredness of the Ark. The Ark was to be carried by Levites using poles, as outlined in Numbers 4:15, and not on a cart, which was the method used by the Philistines (1 Samuel 6:7-8).

So he named that place Perez-uzzah,
The naming of the place Perez-uzzah, meaning "outburst against Uzzah," serves as a memorial to the event. Naming places after significant events was a common practice in biblical times, serving both as a reminder of God's actions and as a teaching tool for future generations. This act of naming underscores the importance of remembering and learning from past events.

as it is called to this day.
The phrase "as it is called to this day" suggests that the account was written or compiled at a time when the name was still in use, indicating the lasting impact of the event on the collective memory of Israel. This enduring name serves as a testament to the seriousness with which God views His holiness and the obedience of His people. It also reflects the historical reliability of the biblical narrative, as such place names often provide geographical and archaeological insights into the biblical world.

Persons / Places / Events
1. David
The King of Israel, a man after God's own heart, who is leading the procession to bring the Ark of the Covenant to Jerusalem.

2. Uzzah
A man who touched the Ark of the Covenant to steady it and was struck down by God for his irreverence.

3. The LORD
The God of Israel, who enacts judgment upon Uzzah for his actions.

4. Perez-uzzah
The place named by David, meaning "outburst against Uzzah," marking the event where God struck Uzzah.

5. The Ark of the Covenant
The sacred chest representing God's presence, being transported to Jerusalem.
Teaching Points
Reverence for God's Holiness
The incident with Uzzah underscores the importance of approaching God with reverence and respect for His holiness. It serves as a reminder that God's instructions are to be followed precisely.

Obedience to God's Commands
The event highlights the necessity of adhering to God's commands, as outlined in Scripture. Disobedience, even with good intentions, can lead to severe consequences.

Understanding God's Justice
David's anger and fear reflect a human response to divine justice. This passage invites believers to grapple with the nature of God's justice and the importance of aligning our understanding with His character.

The Role of Leadership
As a leader, David's reaction and subsequent actions demonstrate the responsibility of leaders to ensure that God's commands are followed and to respond appropriately to God's discipline.

Naming and Remembering
Naming the place Perez-uzzah serves as a memorial of God's actions. It is important for believers to remember and learn from past events to grow in their faith and understanding.
Bible Study Questions
1. How does the event at Perez-uzzah challenge our understanding of God's holiness and justice?

2. In what ways can we ensure that we are approaching God with the reverence He deserves in our daily lives?

3. How does the account of Uzzah relate to other biblical accounts of God's judgment, such as Nadab and Abihu in Leviticus 10?

4. What lessons can we learn from David's response to God's actions, and how can we apply these lessons to our leadership roles today?

5. How can we create "memorials" in our own lives to remember and learn from God's actions and teachings?
Connections to Other Scriptures
1 Chronicles 13:9-11
This passage provides a parallel account of the event, offering additional context and details about the incident with Uzzah.

Exodus 25:14-15
These verses outline the specific instructions given by God regarding how the Ark should be carried, emphasizing the importance of obedience to God's commands.

Leviticus 10:1-3
The account of Nadab and Abihu, who were also struck down for offering unauthorized fire, highlighting the seriousness of approaching God with reverence and obedience.

Psalm 30:5
This verse speaks to the nature of God's anger and favor, providing insight into the balance of God's justice and mercy.
Bringing Up the ArkC. Ness.2 Samuel 6:1-23
Care of the ArkJ. Parker, D. D.2 Samuel 6:1-23
David Restoring the ArkB. W. Newton.2 Samuel 6:1-23
Seeking the Ark of the CovenantC. S. Robinson, D. D.2 Samuel 6:1-23
The Ark Brought BarkA. Mitchell, D. D.2 Samuel 6:1-23
The Ark Brought to ZionW. H. Green, D. D., LL. D.2 Samuel 6:1-23
The Ark Brought to ZionG. F. Coster.2 Samuel 6:1-23
The Ark Brought Up to JerusalemW. G. Blaikie, D. D.2 Samuel 6:1-23
The Ark the Centre of Service and WorshipMonday Club Sermons2 Samuel 6:1-23
The Return of the ArkC. M. Fleury, A. M.2 Samuel 6:1-23
The Ark Upheld with Irreverent HandsB. Dale 2 Samuel 6:6-8
People
Abinadab, Ahio, David, Israelites, Michal, Obed, Obededom, Perez, Saul, Uzzah
Places
Baale-judah, Geba, Jerusalem, Perez-uzzah
Topics
Angry, Breach, Broken, Calleth, David, Displeased, Displeasing, Forth, Indignant, Lord's, Outburst, Perez, Perezuzzah, Perez-uzzah, Pe'rez-uz'zah, Uzzah, Wrath
Dictionary of Bible Themes
2 Samuel 6:8

     5567   suffering, emotional
     5791   anger, human

2 Samuel 6:1-12

     7306   ark of the covenant

2 Samuel 6:1-15

     5089   David, significance

2 Samuel 6:1-19

     7241   Jerusalem, significance

2 Samuel 6:1-23

     7270   Zion, as a place

2 Samuel 6:6-8

     1105   God, power of
     5484   punishment, by God
     9210   judgment, God's

Library
Emmaus. Kiriath-Jearim.
"From Beth-horon to Emmaus it was hilly."--It was sixty furlongs distant from Jerusalem.--"To eight hundred only, dismissed the army, (Vespasian) gave a place, called Ammaus, for them to inhabit: it is sixty furlongs distant from Jerusalem." I inquire, whether this word hath the same etymology with Emmaus near Tiberias, which, from the 'warm baths,' was called Chammath. The Jews certainly do write this otherwise... "The family (say they) of Beth-Pegarim, and Beth Zipperia was out of Emmaus."--The
John Lightfoot—From the Talmud and Hebraica

The King --Continued.
The years thus well begun are, in the historical books, characterized mainly by three events, namely, the bringing up of the ark to the newly won city of David, Nathan's prophecy of the perpetual dominion of his house, and his victories over the surrounding nations. These three hinges of the narrative are all abundantly illustrated in the psalms. As to the first, we have relics of the joyful ceremonial connected with it in two psalms, the fifteenth and twenty-fourth, which are singularly alike not
Alexander Maclaren—The Life of David

The Danger of Deviating from Divine Institutions.
"Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ." St. Paul was the apostle of the Gentiles. The care of the churches gathered among them devolved particularly on him. At the writing of this epistle he had no personal acquaintance with the church to which it is addressed.* Epaphras, a bishop of the Colossians, then his fellow prisoner at Rome, had made him acquainted with their state, and the danger
Andrew Lee et al—Sermons on Various Important Subjects

Excursus on the Present Teaching of the Latin and Greek Churches on the Subject.
To set forth the present teaching of the Latin Church upon the subject of images and the cultus which is due them, I cite the decree of the Council of Trent and a passage from the Catechism set forth by the authority of the same synod. (Conc. Trid., Sess. xxv. December 3d and 4th, 1563. [Buckley's Trans.]) The holy synod enjoins on all bishops, and others sustaining the office and charge of teaching that, according to the usage of the Catholic and Apostolic Church received from the primitive times
Philip Schaff—The Seven Ecumenical Councils

Letter xxiv (Circa A. D. 1126) to Oger, Regular Canon
To Oger, Regular Canon [34] Bernard blames him for his resignation of his pastoral charge, although made from the love of a calm and pious life. None the less, he instructs him how, after becoming a private person, he ought to live in community. To Brother Oger, the Canon, Brother Bernard, monk but sinner, wishes that he may walk worthily of God even to the end, and embraces him with the fullest affection. 1. If I seem to have been too slow in replying to your letter, ascribe it to my not having
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Reprobation Asserted: Or, the Doctrine of Eternal Election and Reprobation Promiscuously Handled, in Eleven Chapters.
WHEREIN THE MOST MATERIAL OBJECTIONS MADE BY THE OPPOSERS OF THIS DOCTRINE, ARE FULLY ANSWERED; SEVERAL DOUBTS REMOVED, AND SUNDRY CASES OF CONSCIENCE RESOLVED. BY JOHN BUNYAN OF BEDFORD, A LOVER OF PEACE AND TRUTH. 'What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded.'--Romans 11:7 London: Printed for G. L., and are to be sold in Turn-stile-alley, in Holbourn. Small 4to, 44 pages. EDITOR'S ADVERTISEMENT. This valuable tract
John Bunyan—The Works of John Bunyan Volumes 1-3

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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