2 Samuel 9:3
So the king asked, "Is there anyone left of Saul's family to whom I can show the kindness of God?" Ziba answered, "There is still Jonathan's son, who is lame in both feet."
So the king asked,

David, firmly established over Israel, sought an opportunity to honor the covenant he had made with Jonathan. Rather than treating Saul’s surviving family as a political threat, David ruled with the justice and mercy expected of the Lord’s anointed king.

2Sa 21:1-2 During the reign of David there was a famine…
2Sa 2:5-6 So David sent messengers to the men of Jabesh-gilead…
1Sa 24:21-22 So now, swear to me by the LORD that you will not cut off…

“Is there anyone left of the house of Saul

Saul’s dynasty had fallen after years of conflict, and ancient kings commonly removed members of a former royal house to prevent future claims to the throne. David instead searched for any survivor to whom he might extend favor.

1Sa 20:14-17 And as long as I live, treat me with the LORD’s……
2Sa 3:1 Now the war between the house of Saul…
2Sa 21:7 Now the king spared Mephibosheth son of Jonathan…

to whom I can show the kindness of God?”

David desired to show covenant faithfulness that reflected God’s own mercy. His concern fulfilled the pledge he made to Jonathan to preserve kindness toward Jonathan’s house after David’s rise to the throne (1 Samuel 20:14–17; 23:18). David’s grace toward a helpless member of Saul’s family anticipates the Lord’s mercy toward those unable to secure favor for themselves.

2Sa 7:15-16 But My loving devotion will never be removed from him…
Rom 2:4 Or do you disregard the riches of His kindness…
Tit 3:4-5 But when the kindness of God our Savior…

Ziba answered,

Ziba had served Saul’s household and knew of its remaining members. His report provided David the means to fulfill his covenant obligation to Jonathan.

2Sa 16:1-4 When David had gone a little beyond the summit,…
2Sa 19:24-30 Then Mephibosheth, Saul’s grandson, went down…

“There is still Jonathan’s son,

Jonathan’s son remained alive despite the collapse of Saul’s house. David’s friendship with Jonathan had been rooted in mutual faith, covenant loyalty, and devotion to the Lord’s purposes, making care for Jonathan’s son a matter of both personal love and sacred promise.

2Sa 4:4 And Jonathan son of Saul had a son who was lame…
1Ch 8:34-35 The son of Jonathan: Merib-baal, and Merib-baal…
1Ch 9:39-40 Ner was the father of Kish, Kish was the father of Saul,…

who is lame in both feet.”

Mephibosheth had been injured when his nurse fled after hearing of Saul and Jonathan’s deaths, leaving him unable to walk from the age of five (2 Samuel 4:4). His condition made him dependent on others and removed him as a likely political rival, yet David’s kindness was not limited by his weakness. David would restore him to honor, land, and a place at the king’s table.

2Sa 19:26 “My lord the king,” he replied, “because I am lame,…
Isa 35:6 Then the lame will leap like a deer, and the mute tongue…
Act 3:2-8 And a man who was lame from birth was being carried…

Persons / Places / Events
1. King David
The second king of Israel, known for his heart after God and his desire to show kindness to the house of Saul, despite Saul's previous attempts to kill him.

2. Ziba
A servant of Saul's household who informs David about the existence of Jonathan's son, Mephibosheth.

3. Jonathan
The son of King Saul and a close friend of David, who had made a covenant with David to show kindness to each other's families.

4. Mephibosheth
The son of Jonathan, described as "lame in both feet," representing vulnerability and need.

5. House of Saul
The former royal family of Israel, now largely fallen from power, with remaining members living in obscurity or fear.
Teaching Points
Covenant Faithfulness
David's inquiry about Saul's descendants demonstrates his commitment to the covenant he made with Jonathan. This teaches us the importance of honoring our promises and commitments, even when it is not convenient.

God’s Kindness
David's desire to show "God’s kindness" reflects the biblical principle of hesed, or steadfast love. As believers, we are called to reflect God's kindness in our interactions with others, especially those who may not expect it.

Compassion for the Vulnerable
Mephibosheth's physical condition highlights the need for compassion towards those who are vulnerable or marginalized. We are reminded to extend grace and support to those in need.

Reconciliation and Forgiveness
David's actions towards the house of Saul illustrate the power of reconciliation and forgiveness. Despite Saul's enmity, David chooses to act with grace, setting an example for us to follow in our relationships.
Bible Study Questions
1. How does David's inquiry about Saul's descendants demonstrate his understanding of covenant loyalty, and how can we apply this principle in our own relationships?

2. In what ways does David's desire to show "God’s kindness" challenge us to reflect God's character in our daily interactions?

3. Considering Mephibosheth's condition, how can we as a church community better support and include those who are vulnerable or marginalized?

4. How does David's treatment of Saul's family illustrate the biblical concept of forgiveness, and what steps can we take to practice forgiveness in our own lives?

5. Reflect on a time when you were shown unexpected kindness. How did it impact you, and how can you pass on that kindness to others in your community?
Connections to Other Scriptures
1 Samuel 20
This chapter details the covenant between David and Jonathan, where they promise to show kindness to each other's descendants.

2 Samuel 4:4
Provides background on Mephibosheth's condition, explaining how he became lame as a child.

Luke 6:35
Jesus teaches about loving your enemies and doing good, which parallels David's actions towards Saul's family.
Showing the Kindness of GodB. Dale 2 Samuel 9:3
The Kindness of GodG. Wood 2 Samuel 9:3
A Gracious TemperJ. Clayton.2 Samuel 9:1-13
David and MephiboshethW. G. Blaikie, D. D.2 Samuel 9:1-13
David and MephiboshethT. De Witt Talmage, D. D.2 Samuel 9:1-13
David and Mephibosheth, a Faint Image of God and the WorldHomilist2 Samuel 9:1-13
David's Kindness to MephiboshethW. Walters.2 Samuel 9:1-13
David's Treatment of MephiboshethJ. Parker, D. D.2 Samuel 9:1-13
Early Friendship Remembered2 Samuel 9:1-13
For Another's Sake2 Samuel 9:1-13
For Christ's SakeH. O. Mackey.2 Samuel 9:1-13
Grateful Memories Expressed in Deeds2 Samuel 9:1-13
Kindness Shown for the Love of AnotherNewton Jones.2 Samuel 9:1-13
Kindness to Jonathan's SonA. W. Pitzer, D. D.2 Samuel 9:1-13
Kindness to Jonathan's SonMonday Club Sermons2 Samuel 9:1-13
MephiboshethHomilist2 Samuel 9:1-13
MephiboshethC. O. Eldridge, B. A.2 Samuel 9:1-13
Physical Imperfections2 Samuel 9:1-13
The Kindness of GodC. M. Fleury, A. M.2 Samuel 9:1-13
People
Ammiel, David, Jonathan, Machir, Mephibosheth, Micah, Micha, Saul, Ziba
Places
Israel, Jerusalem, Lo-debar
Topics
Anyone, Crippled, Damaged, Family, Friend, God's, Jonathan, Kindness, Lame, Saul, Saul's, Shew, Yet, Ziba
Dictionary of Bible Themes
2 Samuel 9:3

     5162   lameness
     5278   cripples

2 Samuel 9:1-7

     6672   grace, in relationships

2 Samuel 9:1-11

     5087   David, reign of

2 Samuel 9:1-13

     4438   eating
     8291   kindness

Library
David and Jonathan's Son
'And David said, is there yet any that is left of the house of Saul, that I may shew him kindness for Jonathan's sake? 2. And there was of the house of Saul a servant whose name was Ziba. And when they had called him unto David, the king said unto him, Art thou Ziba? And he said, Thy servant is he. 3. And the king said, Is there not yet any of the house of Saul, that I may shew the kindness of God unto him? And Ziba said unto the king, Jonathan hath yet a son, which is lame on his feet. 4. And the
Alexander Maclaren—Expositions of Holy Scripture

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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