Acts 25:1
Three days after his arrival in the province, Festus went up from Caesarea to Jerusalem,
Three days after his arrival
The phrase "Three days after his arrival" indicates the promptness and diligence of Festus in addressing the matters of his new jurisdiction. In the Roman administrative system, a new governor would typically take time to understand the local issues and establish his authority. Festus, however, wastes no time, suggesting his commitment to his duties. This reflects a sense of urgency and responsibility, which is crucial in leadership roles. The number three often symbolizes completeness or divine perfection in biblical numerology, hinting at the completeness of Festus's transition into his role.

in the province
The term "province" refers to the Roman administrative region over which Festus had authority. Judea was a Roman province, and its governance was crucial due to its strategic location and the volatile nature of its population. The Roman Empire was vast, and provinces were essential for maintaining order and collecting taxes. Understanding the historical context of Roman provinces helps us appreciate the challenges faced by governors like Festus, who had to balance Roman interests with local customs and tensions.

Festus
Porcius Festus was the Roman governor who succeeded Felix. His role is significant in the narrative of Acts as he becomes a key figure in the trial of Paul. Festus is often seen as a more just and reasonable leader compared to his predecessor, Felix. His actions in the subsequent verses show his attempt to understand the Jewish customs and the charges against Paul. Festus's character is a reminder of the importance of justice and fairness in leadership, even when dealing with complex and unfamiliar situations.

went up from Caesarea to Jerusalem
The phrase "went up from Caesarea to Jerusalem" is geographically and culturally significant. Caesarea was the Roman administrative capital of Judea, while Jerusalem was the religious and cultural heart of the Jewish people. The journey from Caesarea to Jerusalem was not just a physical ascent but also a move from a place of political power to a center of religious influence. This journey underscores the dual nature of Festus's responsibilities: to maintain Roman authority while navigating the religious sensitivities of the Jewish population. The act of "going up" to Jerusalem is a common biblical expression, reflecting the city's elevated position and its spiritual significance.

Persons / Places / Events
1. Festus
Porcius Festus was the Roman governor who succeeded Felix. His role was to oversee the province of Judea, and he is known for presiding over the trial of the Apostle Paul.

2. Caesarea
A significant city in Judea, serving as the Roman administrative center. It was where Paul was held in custody and where Festus began his governorship.

3. Jerusalem
The religious and cultural heart of Judea, significant for its Jewish population and the location of the Temple. Festus traveled here to meet with Jewish leaders shortly after assuming his role.

4. The Province
Refers to the Roman province of Judea, which was under Roman control and governance during this period.

5. Paul's Imprisonment
Although not directly mentioned in this verse, the context involves the Apostle Paul, who was imprisoned in Caesarea and awaiting trial.
Teaching Points
The Role of Leadership
Festus's immediate action upon arrival shows the importance of leadership engagement. As Christians, we are called to be proactive in our roles, whether in the church, community, or workplace.

God's Sovereignty in Governance
Despite the political and judicial systems, God's plan for Paul continued to unfold. This reminds us that God is sovereign over all authorities and uses them for His purposes.

The Importance of Jerusalem
Festus's journey to Jerusalem highlights the city's significance. For believers, it serves as a reminder of the centrality of faith and worship in our lives.

Engagement with Culture
Festus's interaction with Jewish leaders shows the necessity of understanding and engaging with the cultural and religious contexts around us.

Patience in Trials
Paul's continued imprisonment and the slow legal process teach us patience and trust in God's timing, even when circumstances seem stagnant.
Bible Study Questions
1. What can we learn from Festus's immediate visit to Jerusalem about the importance of understanding the cultural and religious contexts in our own lives?

2. How does the transition from Felix to Festus illustrate the concept of God's sovereignty over political changes, and how can this encourage us today?

3. In what ways does Paul's situation in Acts 25:1 challenge us to trust in God's timing and plan, even when we face prolonged trials?

4. How does the role of Jerusalem in this passage remind us of the importance of maintaining a central focus on our faith and worship?

5. Reflecting on Romans 13, how should Christians view and interact with governing authorities, especially when facing personal or communal challenges?
Connections to Other Scriptures
Acts 24
Provides background on Paul's imprisonment and the transition from Felix to Festus as governor.

Acts 9
Describes Paul's conversion and mission, which ultimately led to his arrest and trials.

Acts 23
Details the plot against Paul and his transfer to Caesarea for his protection.

Acts 26
Festus's involvement in Paul's defense before King Agrippa.

Romans 13
Discusses the role of governing authorities, relevant to understanding Festus's position.
Christian EpochsJ. Parker, D. D.Acts 25:1-12
Paul Before FestusD. Thomas, D. D.Acts 25:1-12
Paul Before FestusA. Barnes, D. D.Acts 25:1-12
Paul Before FestusK. Gerok.Acts 25:1-12
SneakismScientific IllustrationsActs 25:1-12
Tenacity in RightE. Johnson Acts 25:1-12
The Christian in Reference to Changes of GovernmentK. Gerok.Acts 25:1-12
The Way Opened to RomeR.A. Redford Acts 25:1-12
The Enlightened, the Unenlightened, and the Great OverrulerW. Clarkson Acts 25:1-16
People
Agrippa, Augustus, Bernice, Felix, Festus, Paul
Places
Caesarea, Jerusalem
Topics
Arrived, Ascended, Caesarea, Caesare'a, Cesarea, Duties, Entered, Eparchy, Festus, Governor, Jerusalem, Later, Province, Rule
Dictionary of Bible Themes
Acts 25:1-26:27

     5270   court

Acts 25:1-2

     5201   accusation
     7565   Sanhedrin

Acts 25:1-3

     7240   Jerusalem, history

Acts 25:1-7

     7505   Jews, the

Acts 25:1-12

     5108   Paul, life of
     5203   acquittal
     5219   authority, human institutions
     5593   trial

Library
1 Cor. 15:3-4. Foundation Truths.
[4] "I delivered unto you first of all that which I also received, how that Christ died for our sins according to the Scriptures; "And that He was buried, and that He rose again the third day according to the Scriptures."--1 Cor. 15:3-4. THE text which heads this paper is taken from a passage of Scripture with which most Englishmen are only too well acquainted. It is the chapter from which the lesson has been selected, which forms part of the matchless Burial Service of the Church of England. Of
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

Whether a Judge May Condemn a Man who is not Accused?
Objection 1: It would seem that a judge may pass sentence on a man who is not accused. For human justice is derived from Divine justice. Now God judges the sinner even though there be no accuser. Therefore it seems that a man may pass sentence of condemnation on a man even though there be no accuser. Objection 2: Further, an accuser is required in judicial procedure in order that he may relate the crime to the judge. Now sometimes the crime may come to the judge's knowledge otherwise than by accusation;
Saint Thomas Aquinas—Summa Theologica

Whether Ambition is Opposed to Magnanimity by Excess?
Objection 1: It seems that ambition is not opposed to magnanimity by excess. For one mean has only one extreme opposed to it on the one side. Now presumption is opposed to magnanimity by excess as stated above ([3363]Q[130], A[2]). Therefore ambition is not opposed to it by excess. Objection 2: Further, magnanimity is about honors; whereas ambition seems to regard positions of dignity: for it is written (2 Macc. 4:7) that "Jason ambitiously sought the high priesthood." Therefore ambition is not opposed
Saint Thomas Aquinas—Summa Theologica

Whether it is Lawful for the Accused to Escape Judgment by Appealing?
Objection 1: It would seem unlawful for the accused to escape judgment by appealing. The Apostle says (Rom. 13:1): "Let every soul be subject to the higher powers." Now the accused by appealing refuses to be subject to a higher power, viz. the judge. Therefore he commits a sin. Objection 2: Further, ordinary authority is more binding than that which we choose for ourselves. Now according to the Decretals (II, qu. vi, cap. A judicibus) it is unlawful to appeal from the judges chosen by common consent.
Saint Thomas Aquinas—Summa Theologica

Acts 26:24-29. Portraits.
[10] "And as he thus spake for himself, Festus said with a loud voice, Paul, thou art beside thyself; much learning doth make thee mad. "But he said, I am not mad, most noble Festus; but speak forth the words of truth and soberness. "For the king knoweth of these things, before whom also I speak freely: for I am persuaded that none of these things are hidden from him; for this thing was not done in a corner. "King Agrippa, believest thou the prophets? I know that thou believest. "Then Agrippa said
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

Messiah Worshipped by Angels
Let all the angels of God worship Him. M any of the Lord's true servants, have been in a situation so nearly similar to that of Elijah, that like him they have been tempted to think they were left to serve the Lord alone (I Kings 19:10) . But God had then a faithful people, and He has so in every age. The preaching of the Gospel may be compared to a standard erected, to which they repair, and thereby become known to each other, and more exposed to the notice and observation of the world. But we hope
John Newton—Messiah Vol. 2

The Candour of the Writers of the New Testament.
I make this candour to consist in their putting down many passages, and noticing many circumstances, which no writer whatever was likely to have forged; and which no writer would have chosen to appear in his book who had been careful to present the story in the most unexceptionable form, or who had thought himself at liberty to carve and mould the particulars of that story according to his choice, or according to his judgment of the effect. A strong and well-known example of the fairness of the evangelists
William Paley—Evidences of Christianity

The Intercession of Christ
Who is he that condemneth? It is Christ that died, yea rather that is risen again, who is even at the right hand of God, who also maketh intercession for us! T he Redemption of the soul is precious. Fools make mock of sin (Proverbs 14:9) . But they will not think lightly of it, who duly consider the majesty, authority, and goodness of Him, against whom it is committed; and who are taught, by what God actually has done, what sin rendered necessary to be done, before a sinner could have a well-grounded
John Newton—Messiah Vol. 2

Jerusalem to Rome
Acts 21:17-28:31 THIS JOURNEY Scripture, Acts 21:17-28:31 1. The speech before the Jewish mob in the temple (Acts 22:1-29) in which Paul tells the Jews how he was changed from a persecutor to a believer in Christ. He relates also the story of his conversion. 2. The speech before the Jewish council (Acts 22:30; 23:1-10) in which he creates confusion by raising the question of the resurrection. But the provocation was great for the high-priest had commanded that Paul be smitten
Henry T. Sell—Bible Studies in the Life of Paul

From Antioch to the Destruction of Jerusalem.
Acts 13-28 and all the rest of the New Testament except the epistles of John and Revelation. The Changed Situation. We have now come to a turning point in the whole situation. The center of work has shifted from Jerusalem to Antioch, the capital of the Greek province of Syria, the residence of the Roman governor of the province. We change from the study of the struggles of Christianity in the Jewish world to those it made among heathen people. We no longer study many and various persons and their
Josiah Blake Tidwell—The Bible Period by Period

One Argument which Has Been Much Relied Upon but not More than Its Just Weight...
One argument which has been much relied upon (but not more than its just weight deserves) is the conformity of the facts occasionally mentioned or referred to in Scripture with the state of things in those times, as represented by foreign and independent accounts; which conformity proves, that the writers of the New Testament possessed a species of local knowledge which could belong only to an inhabitant of that country and to one living in that age. This argument, if well made out by examples, is
William Paley—Evidences of Christianity

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