Acts 25:9
But Festus, wishing to do the Jews a favor, said to Paul, "Are you willing to go up to Jerusalem to stand trial before me on these charges?"
But Festus
The name "Festus" refers to Porcius Festus, the Roman governor of Judea who succeeded Felix. His role as a governor was to maintain peace and order, and his actions were often politically motivated. The historical context here is crucial, as Festus was navigating the complex political landscape of Roman rule over a predominantly Jewish population. His decisions were influenced by the need to appease the local Jewish leaders while maintaining Roman authority.

wishing to do the Jews a favor
This phrase highlights Festus's political maneuvering. The Greek word for "favor" (χάρις, charis) often implies grace or kindness, but in this context, it suggests a strategic concession. Festus's desire to curry favor with the Jewish leaders reflects the delicate balance Roman officials had to maintain. Historically, Roman governors were often under pressure to keep the peace in their provinces, and placating influential local groups was a common tactic.

said to Paul
Paul, formerly Saul of Tarsus, was a Pharisee and a Roman citizen, uniquely positioned within both Jewish and Roman worlds. His Roman citizenship afforded him certain legal protections, which he strategically used throughout his ministry. This moment is pivotal, as it demonstrates Paul's awareness of his rights and his unwavering commitment to his mission, despite the political and legal challenges he faced.

Are you willing to go up to Jerusalem
The phrase "go up to Jerusalem" is significant both geographically and spiritually. Jerusalem, situated on a hill, was the center of Jewish religious life and the location of the Temple. For Paul, returning to Jerusalem meant facing potential hostility and danger. Spiritually, Jerusalem represented the heart of Jewish faith, and Paul's willingness to go there underscores his dedication to spreading the Gospel, even in the face of adversity.

to stand trial before me on these charges?
The legal context here is important. Roman law allowed for trials to be held in various locations, but Festus's suggestion to move the trial to Jerusalem was likely an attempt to appease the Jewish leaders who were accusing Paul. The charges against Paul were serious, involving accusations of violating Jewish law and defiling the Temple. This question posed by Festus is a test of Paul's resolve and his trust in God's plan for his life. It also foreshadows Paul's eventual appeal to Caesar, demonstrating his strategic use of his Roman citizenship to further his mission.

Persons / Places / Events
1. Festus
The Roman governor of Judea who succeeded Felix. He is depicted as a political figure trying to maintain peace and favor with the Jewish leaders.

2. Paul
The Apostle who is on trial for charges brought against him by the Jewish leaders. He is a Roman citizen and a key figure in spreading the Gospel to the Gentiles.

3. Jerusalem
The city where the Jewish leaders wanted Paul to be tried, likely with the intention of ambushing him.

4. The Jews
Referring to the Jewish leaders who were accusing Paul and seeking to have him tried in Jerusalem.

5. Trial
The legal proceedings against Paul, which were influenced by political and religious tensions.
Teaching Points
Political Pressure and Integrity
Festus' desire to please the Jews shows the pressure leaders face to compromise integrity for political gain. Christians are called to uphold truth and justice, even when it is unpopular.

Divine Providence
Despite human schemes, God’s plan prevails. Paul’s journey to Rome was part of God’s purpose for spreading the Gospel. Trust in God’s sovereignty in our circumstances.

Courage in Adversity
Paul’s willingness to face trial, even in hostile environments, exemplifies courage and faith. Believers are encouraged to stand firm in their convictions.

Wisdom in Decision-Making
Paul’s response to Festus’ question reflects discernment. Christians should seek God’s wisdom in making decisions, especially when facing trials.

The Role of Citizenship
Paul’s Roman citizenship played a crucial role in his legal defense. Believers can use their rights and privileges to further God’s kingdom.
Bible Study Questions
1. How does Festus' decision to ask Paul about going to Jerusalem reflect the challenges of leadership and the temptation to prioritize political favor over justice?

2. In what ways can we see God’s providence at work in Paul’s legal trials, and how can this encourage us in our own difficult situations?

3. How does Paul’s response to Festus demonstrate wisdom and courage, and how can we apply these qualities in our own lives when facing opposition?

4. What lessons can we learn from Paul’s use of his Roman citizenship in defending his rights, and how can we apply this in our context as citizens of our respective countries?

5. How do the events in Acts 25:9 connect with Paul’s broader mission and purpose, and what does this teach us about staying focused on God’s calling in our lives?
Connections to Other Scriptures
Acts 23:12-15
This passage provides context for the Jewish leaders' desire to have Paul brought to Jerusalem, revealing their plot to kill him.

Acts 24:27
Highlights the political motivations of Roman governors, as Felix left Paul in prison to appease the Jews, similar to Festus' actions.

Acts 26:32
Shows the eventual outcome of Paul's appeal to Caesar, which was a direct result of Festus' question in Acts 25:9.

Philippians 1:12-14
Paul’s perspective on his imprisonment and trials, seeing them as opportunities to advance the Gospel.
Christian EpochsJ. Parker, D. D.Acts 25:1-12
Paul Before FestusD. Thomas, D. D.Acts 25:1-12
Paul Before FestusA. Barnes, D. D.Acts 25:1-12
Paul Before FestusK. Gerok.Acts 25:1-12
SneakismScientific IllustrationsActs 25:1-12
Tenacity in RightE. Johnson Acts 25:1-12
The Christian in Reference to Changes of GovernmentK. Gerok.Acts 25:1-12
The Way Opened to RomeR.A. Redford Acts 25:1-12
The Enlightened, the Unenlightened, and the Great OverrulerW. Clarkson Acts 25:1-16
PopularityJ. W. Burn.Acts 25:7-12
The Appeal to CaesarK. Gerok.Acts 25:7-12
The Appeal to CaesarK. Gerok., J. H. Tasson.Acts 25:7-12
The Christian and the WorldJ. W. Burn.Acts 25:7-12
The Noble Firmness of the Christian in the Maintenance of His RightsRobe.Acts 25:7-12
People
Agrippa, Augustus, Bernice, Felix, Festus, Paul
Places
Caesarea, Jerusalem
Topics
Acquire, Answering, Anxious, Approval, Charges, Connection, Desiring, Desirous, Favor, Favour, Festus, Gain, Gratify, Jerusalem, Jews, Judged, Lay, Obliging, Paul, Pleasure, Stand, Trial, Tried, Willing, Wilt, Wish, Wishing
Dictionary of Bible Themes
Acts 25:9

     5919   popularity

Acts 25:1-12

     5108   Paul, life of
     5203   acquittal
     5593   trial

Acts 25:8-9

     8427   evangelism, kinds of

Library
1 Cor. 15:3-4. Foundation Truths.
[4] "I delivered unto you first of all that which I also received, how that Christ died for our sins according to the Scriptures; "And that He was buried, and that He rose again the third day according to the Scriptures."--1 Cor. 15:3-4. THE text which heads this paper is taken from a passage of Scripture with which most Englishmen are only too well acquainted. It is the chapter from which the lesson has been selected, which forms part of the matchless Burial Service of the Church of England. Of
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

Whether a Judge May Condemn a Man who is not Accused?
Objection 1: It would seem that a judge may pass sentence on a man who is not accused. For human justice is derived from Divine justice. Now God judges the sinner even though there be no accuser. Therefore it seems that a man may pass sentence of condemnation on a man even though there be no accuser. Objection 2: Further, an accuser is required in judicial procedure in order that he may relate the crime to the judge. Now sometimes the crime may come to the judge's knowledge otherwise than by accusation;
Saint Thomas Aquinas—Summa Theologica

Whether Ambition is Opposed to Magnanimity by Excess?
Objection 1: It seems that ambition is not opposed to magnanimity by excess. For one mean has only one extreme opposed to it on the one side. Now presumption is opposed to magnanimity by excess as stated above ([3363]Q[130], A[2]). Therefore ambition is not opposed to it by excess. Objection 2: Further, magnanimity is about honors; whereas ambition seems to regard positions of dignity: for it is written (2 Macc. 4:7) that "Jason ambitiously sought the high priesthood." Therefore ambition is not opposed
Saint Thomas Aquinas—Summa Theologica

Whether it is Lawful for the Accused to Escape Judgment by Appealing?
Objection 1: It would seem unlawful for the accused to escape judgment by appealing. The Apostle says (Rom. 13:1): "Let every soul be subject to the higher powers." Now the accused by appealing refuses to be subject to a higher power, viz. the judge. Therefore he commits a sin. Objection 2: Further, ordinary authority is more binding than that which we choose for ourselves. Now according to the Decretals (II, qu. vi, cap. A judicibus) it is unlawful to appeal from the judges chosen by common consent.
Saint Thomas Aquinas—Summa Theologica

Acts 26:24-29. Portraits.
[10] "And as he thus spake for himself, Festus said with a loud voice, Paul, thou art beside thyself; much learning doth make thee mad. "But he said, I am not mad, most noble Festus; but speak forth the words of truth and soberness. "For the king knoweth of these things, before whom also I speak freely: for I am persuaded that none of these things are hidden from him; for this thing was not done in a corner. "King Agrippa, believest thou the prophets? I know that thou believest. "Then Agrippa said
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

Messiah Worshipped by Angels
Let all the angels of God worship Him. M any of the Lord's true servants, have been in a situation so nearly similar to that of Elijah, that like him they have been tempted to think they were left to serve the Lord alone (I Kings 19:10) . But God had then a faithful people, and He has so in every age. The preaching of the Gospel may be compared to a standard erected, to which they repair, and thereby become known to each other, and more exposed to the notice and observation of the world. But we hope
John Newton—Messiah Vol. 2

The Candour of the Writers of the New Testament.
I make this candour to consist in their putting down many passages, and noticing many circumstances, which no writer whatever was likely to have forged; and which no writer would have chosen to appear in his book who had been careful to present the story in the most unexceptionable form, or who had thought himself at liberty to carve and mould the particulars of that story according to his choice, or according to his judgment of the effect. A strong and well-known example of the fairness of the evangelists
William Paley—Evidences of Christianity

The Intercession of Christ
Who is he that condemneth? It is Christ that died, yea rather that is risen again, who is even at the right hand of God, who also maketh intercession for us! T he Redemption of the soul is precious. Fools make mock of sin (Proverbs 14:9) . But they will not think lightly of it, who duly consider the majesty, authority, and goodness of Him, against whom it is committed; and who are taught, by what God actually has done, what sin rendered necessary to be done, before a sinner could have a well-grounded
John Newton—Messiah Vol. 2

Jerusalem to Rome
Acts 21:17-28:31 THIS JOURNEY Scripture, Acts 21:17-28:31 1. The speech before the Jewish mob in the temple (Acts 22:1-29) in which Paul tells the Jews how he was changed from a persecutor to a believer in Christ. He relates also the story of his conversion. 2. The speech before the Jewish council (Acts 22:30; 23:1-10) in which he creates confusion by raising the question of the resurrection. But the provocation was great for the high-priest had commanded that Paul be smitten
Henry T. Sell—Bible Studies in the Life of Paul

From Antioch to the Destruction of Jerusalem.
Acts 13-28 and all the rest of the New Testament except the epistles of John and Revelation. The Changed Situation. We have now come to a turning point in the whole situation. The center of work has shifted from Jerusalem to Antioch, the capital of the Greek province of Syria, the residence of the Roman governor of the province. We change from the study of the struggles of Christianity in the Jewish world to those it made among heathen people. We no longer study many and various persons and their
Josiah Blake Tidwell—The Bible Period by Period

One Argument which Has Been Much Relied Upon but not More than Its Just Weight...
One argument which has been much relied upon (but not more than its just weight deserves) is the conformity of the facts occasionally mentioned or referred to in Scripture with the state of things in those times, as represented by foreign and independent accounts; which conformity proves, that the writers of the New Testament possessed a species of local knowledge which could belong only to an inhabitant of that country and to one living in that age. This argument, if well made out by examples, is
William Paley—Evidences of Christianity

Links
Acts 25:9 NIV
Acts 25:9 NLT
Acts 25:9 ESV
Acts 25:9 NASB
Acts 25:9 KJV

Acts 25:9 Commentaries

Bible Hub
Acts 25:8
Top of Page
Top of Page