Amos 2:11
I raised up prophets from your sons and Nazirites from your young men. Is this not true, O children of Israel?" declares the LORD.
I raised up prophets from your sons
In the context of ancient Israel, prophets were individuals chosen by God to deliver His messages to the people. This phrase highlights God's active role in selecting prophets from among the Israelites themselves, emphasizing His intimate involvement with His chosen people. Prophets like Isaiah, Jeremiah, and Amos himself were raised from within the community to guide, warn, and call the people back to covenant faithfulness. This divine selection underscores the importance of prophecy in Israel's history, serving as a means for God to communicate His will and intentions. The role of the prophet is also seen as a precursor to the ultimate Prophet, Jesus Christ, who would fully reveal God's word and will.

and Nazirites from your young men.
Nazirites were individuals who took a vow of consecration to God, as outlined in Numbers 6:1-21. This vow included abstaining from wine, avoiding contact with the dead, and not cutting their hair. The mention of Nazirites signifies a call to holiness and dedication among the Israelites. Figures like Samson and Samuel were Nazirites, set apart for God's purposes. The Nazirite vow symbolizes a life of separation and devotion, pointing to the call for believers to live holy lives. This dedication is ultimately fulfilled in Jesus Christ, who lived a life of perfect holiness and separation unto God.

Is this not true, O children of Israel?”
This rhetorical question serves as a reminder to the Israelites of God's past actions and faithfulness. It calls them to acknowledge the truth of God's involvement in their history, raising prophets and Nazirites as evidence of His care and guidance. The question challenges the Israelites to reflect on their current unfaithfulness in light of God's past provisions and interventions. It serves as a call to repentance and a return to covenant loyalty, reminding them of their identity as God's chosen people.

declares the LORD.
This phrase asserts the authority and sovereignty of God in delivering this message. The declaration of the LORD emphasizes that the words spoken are not merely human observations but divine pronouncements. It reinforces the seriousness and weight of the message, calling the Israelites to heed the words of the Almighty. The authority of God's declaration is a consistent theme throughout Scripture, where His word is final and powerful, as seen in the creation narrative and the prophetic messages throughout the Bible.

Persons / Places / Events
1. Amos
A prophet from Tekoa, a small town in Judah, who was called by God to deliver messages of judgment to Israel and surrounding nations.

2. Prophets
Individuals chosen by God to deliver His messages to the people, often calling them to repentance and warning of impending judgment.

3. Nazirites
Individuals who took a special vow of consecration to God, abstaining from wine, not cutting their hair, and avoiding contact with the dead.

4. Children of Israel
The descendants of Jacob, also known as the Israelites, who were chosen by God to be His people and to follow His commandments.

5. The LORD
The covenant name of God, Yahweh, who is the sovereign ruler and the one who calls and empowers His people for specific purposes.
Teaching Points
God's Sovereign Choice
God raises up individuals for specific purposes, such as prophets and Nazirites, demonstrating His sovereign will and plan for His people.

Call to Holiness
The Nazirite vow exemplifies a call to holiness and separation from worldly influences, encouraging believers to live consecrated lives.

Prophetic Voice
The role of prophets in Israel serves as a reminder of the importance of listening to God's voice and being open to His guidance and correction.

Faithfulness to God's Calling
Just as God called prophets and Nazirites, He calls each believer to a unique purpose, urging us to be faithful and obedient to His calling.

Community Accountability
The rhetorical question posed by God to the children of Israel highlights the need for communal recognition and support of those called to special roles within the community.
Bible Study Questions
1. How does the role of prophets in the Old Testament compare to the role of spiritual leaders in the church today?

2. In what ways can we apply the principles of the Nazirite vow to our modern Christian walk?

3. How does recognizing God's sovereign choice in raising up leaders impact our view of leadership within the church?

4. What are some practical steps we can take to ensure we are listening to and heeding God's prophetic voice in our lives?

5. How can we, as a community of believers, support and encourage those who are called to specific ministries or roles within the church?
Connections to Other Scriptures
Numbers 6:1-21
Provides the laws concerning the Nazirite vow, highlighting the dedication and separation required for those who took this vow.

1 Samuel 3:20
Establishes the role of prophets in Israel, as seen in the life of Samuel, who was recognized as a prophet of the LORD.

Judges 13:5
Describes the Nazirite vow in the context of Samson, who was set apart from birth to deliver Israel.

Jeremiah 1:5
Illustrates God's calling of prophets, as seen in Jeremiah, who was appointed as a prophet to the nations before he was born.

Acts 2:17
Refers to the outpouring of the Spirit in the last days, where sons and daughters will prophesy, connecting the role of prophets to the New Testament era.
A Nation's PrivilegesJ.R. Thomson Amos 2:9-11
Sin as IngratitudeJ. Telford, B. A.Amos 2:9-11
God and NationsD. Thomas Amos 2:9-13
Divine Appointments and Their FrustrationJ. Telford, B. A.Amos 2:11-12
Giving Wine to the NazariteGordon Calthrop, M. A.Amos 2:11-12
Ruin Wrought by DrinkGreat ThoughtsAmos 2:11-12
The Vigorous Young Man in Most DangerProf. Drummond.Amos 2:11-12
The Vow of the NazariteDean Farrar.Amos 2:11-12
People
Amorites, Amos, Nazarites, Nazirites
Places
Edom, Egypt, Jerusalem, Kerioth, Moab
Topics
TRUE, Choice, Declares, Indeed, Isn't, Myself, Nazarites, Nazirites, O, Ones, Prophets, Raise, Raised, Says, Separate, Sons, Thus
Dictionary of Bible Themes
Amos 2:11-12

     4544   wine
     5155   hair

Library
Ripe for Gathering
'Thus hath the Lord God shewed unto me: and behold a basket of summer fruit. 2. And He said, Amos, what seest thou? And I said, A basket of summer fruit. Then said the Lord unto me, The end is come upon My people of Israel; I will not again pass by them any more. 3. And the songs of the temple shall be howlings in that day, saith the Lord God: there shall be many dead bodies in every place; they shall cast them forth with silence. 4. Hear this, O ye that swallow up the needy, even to make the poor
Alexander Maclaren—Expositions of Holy Scripture

Third Circuit of Galilee. The Twelve Instructed and Sent Forth.
^A Matt. IX. 35-38; X. 1, 5-42; XI. 1; ^B Mark VI. 6-13; ^C Luke IX. 1-6. ^b 6 And he ^a Jesus ^b went about ^a all the cities and villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner sickness and all manner of sickness. [In the first circuit of Galilee some of the twelve accompanied Jesus as disciples (see [3]Section XXXIII.); in the second the twelve were with him as apostles; in the third they, too, are sent forth as evangelists to supplement
J. W. McGarvey—The Four-Fold Gospel

The Kingdom of God Conceived as the Inheritance of the Poor.
These maxims, good for a country where life is nourished by the air and the light, and this delicate communism of a band of children of God reposing in confidence on the bosom of their Father, might suit a simple sect constantly persuaded that its Utopia was about to be realized. But it is clear that they could not satisfy the whole of society. Jesus understood very soon, in fact, that the official world of his time would by no means adopt his kingdom. He took his resolution with extreme boldness.
Ernest Renan—The Life of Jesus

To his Praise!
"They shall abundantly utter the memory of thy great goodness." THIS chapter is written more than seven years later than the foregoing, in further testimony and praise. Returning to Canada at the time of the Great War, we came face to face with a serious financial crisis. Only two ways seemed open to us. One was to lay our affairs frankly before the Board, showing that our salary was quite insufficient, with war conditions and prices, to meet our requirements. The other course was to just go forward,
Rosalind Goforth—How I Know God Answers Prayer

The Tests of Love to God
LET us test ourselves impartially whether we are in the number of those that love God. For the deciding of this, as our love will be best seen by the fruits of it, I shall lay down fourteen signs, or fruits, of love to God, and it concerns us to search carefully whether any of these fruits grow in our garden. 1. The first fruit of love is the musing of the mind upon God. He who is in love, his thoughts are ever upon the object. He who loves God is ravished and transported with the contemplation of
Thomas Watson—A Divine Cordial

Links
Amos 2:11 NIV
Amos 2:11 NLT
Amos 2:11 ESV
Amos 2:11 NASB
Amos 2:11 KJV

Amos 2:11 Commentaries

Bible Hub
Amos 2:10
Top of Page
Top of Page