Amos 7:17
Therefore this is what the LORD says: 'Your wife will become a prostitute in the city, and your sons and daughters will fall by the sword. Your land will be divided by a measuring line, and you yourself will die on pagan soil. And Israel will surely go into exile, away from their homeland.'"
Therefore this is what the LORD says:
This phrase introduces a divine pronouncement, emphasizing the authority and certainty of the message. In the prophetic tradition, such declarations underscore that the message is not from the prophet himself but from God. This aligns with the role of prophets as God's messengers, as seen throughout the Old Testament.

‘Your wife will become a prostitute in the city,
This part of the prophecy is directed at Amaziah, the priest of Bethel, and signifies a personal judgment. The mention of prostitution symbolizes shame and degradation, reflecting the severe consequences of Israel's unfaithfulness to God. In the ancient Near Eastern context, this would be a profound dishonor, highlighting the social and moral collapse resulting from idolatry and disobedience.

and your sons and daughters will fall by the sword.
This phrase predicts the violent death of Amaziah's children, a common consequence of warfare in ancient times. It reflects the broader theme of judgment upon Israel for their sins, as seen in other prophetic books like Hosea and Jeremiah. The loss of offspring would be a devastating blow, both personally and as a continuation of one's lineage.

Your land will be divided by a measuring line,
The division of land by a measuring line indicates conquest and redistribution by foreign powers. This imagery is consistent with the practices of conquering nations, such as the Assyrians, who would reallocate land to assert control. It also symbolizes the loss of God's blessing and the covenantal promise of land to Israel.

and you yourself will die on pagan soil.
Dying on foreign soil signifies exile and separation from the land God promised to Israel. It underscores the severity of judgment, as being buried outside one's homeland was considered a curse. This reflects the broader theme of exile as a consequence of Israel's covenant unfaithfulness, as seen in Deuteronomy 28.

And Israel will surely go into exile, away from their homeland.’”
This final phrase confirms the national judgment of exile, a recurring theme in the prophetic literature. The certainty of exile is a fulfillment of the covenant curses outlined in Leviticus 26 and Deuteronomy 28. It foreshadows the Assyrian captivity of the Northern Kingdom in 722 BC, emphasizing the consequences of persistent idolatry and injustice. The exile serves as a type of spiritual separation from God, pointing to the need for redemption and restoration, ultimately fulfilled in Jesus Christ.

Persons / Places / Events
1. Amos
A prophet from Tekoa, called by God to deliver messages of judgment and repentance to Israel.

2. Amaziah
The priest of Bethel who opposed Amos and reported his prophecies to King Jeroboam II.

3. Israel
The Northern Kingdom, which was facing impending judgment due to its idolatry and social injustices.

4. Bethel
A significant religious center in Israel, where false worship practices were prevalent.

5. Exile
The prophesied event where Israel would be taken captive by foreign powers due to their disobedience.
Teaching Points
The Consequences of Disobedience
God's warnings through prophets like Amos highlight the serious consequences of turning away from His commandments.

The Role of Prophets
Prophets are God's messengers, often bringing uncomfortable truths that challenge societal norms and call for repentance.

The Reality of Judgment
God's judgment is real and serves as a call to return to righteousness and justice.

Hope Beyond Judgment
While judgment is severe, God's ultimate plan includes restoration and redemption for those who turn back to Him.

Personal Reflection
Consider areas in your life where you may be resisting God's guidance and the potential consequences of continued disobedience.
Bible Study Questions
1. How does the prophecy in Amos 7:17 reflect the broader themes of judgment and repentance found throughout the book of Amos?

2. In what ways does the fate of Amaziah's family serve as a warning to those who oppose God's message and messengers?

3. How can the consequences faced by Israel in Amos 7:17 inform our understanding of the importance of obedience to God's commands today?

4. What parallels can you draw between the societal issues in Amos's time and those in our current context, and how should Christians respond?

5. How does the promise of exile and eventual restoration in other scriptures provide hope and encouragement for believers facing difficult circumstances?
Connections to Other Scriptures
Deuteronomy 28
This chapter outlines the blessings for obedience and curses for disobedience, which parallels the consequences Amos prophesies.

2 Kings 17
Describes the fall of Israel to Assyria, fulfilling the prophecy of exile.

Hosea 4:13-14
Discusses the consequences of Israel's unfaithfulness, similar to the judgment pronounced in Amos.

Jeremiah 29:10-14
Offers hope of restoration after exile, contrasting the immediate judgment in Amos.

Micah 6:8
Calls for justice, mercy, and humility, which Israel failed to uphold, leading to their judgment.
A Polluted LandJ.R. Thomson Amos 7:17
The Conventional and the Genuine Priests of a PeopleHomilistAmos 7:10-17
The Conventional and the Genuine Priests of a PeopleD. Thomas Amos 7:10-17
People
Amaziah, Amos, Isaac, Jacob, Jeroboam
Places
Bethel, Brook of the Arabah
Topics
Apportioned, A-whoring, Captive, Captivity, Certainly, Cut, Daughters, Die, Diest, Divided, Exile, Fall, Forth, Harlot, Led, Line, Loose, Measured, Measuring, Moreover, Native, Pagan, Parceled, Polluted, Prisoner, Prostitute, Removeth, Says, Soil, Sons, Surely, Sword, Thus, Thyself, Town, Unclean, Wife
Dictionary of Bible Themes
Amos 7:17

     6209   pagans
     7259   promised land, later history

Amos 7:10-17

     7760   preachers, responsibilities

Amos 7:16-17

     1431   prophecy, OT methods

Library
Whether Irony is a Sin?
Objection 1: It seems that irony, which consists in belittling oneself, is not a sin. For no sin arises from one's being strengthened by God: and yet this leads one to belittle oneself, according to Prov. 30:1,2: "The vision which the man spoke, with whom is God, and who being strengthened by God, abiding with him, said, I am the most foolish of men." Also it is written (Amos 7:14): "Amos answered . . . I am not a prophet." Therefore irony, whereby a man belittles himself in words, is not a sin.
Saint Thomas Aquinas—Summa Theologica

Scriptural Types.
1. The material world is full of analogies adapted to the illustration of spiritual things. No teacher ever drew from this inexhaustible storehouse such a rich variety of examples as our Saviour. His disciples are the salt of the earth, the light of the world, and a city set on a hill. From the ravens which God feeds and the lilies which God clothes, he teaches the unreasonableness of worldly anxiety. The kingdom of heaven is like seed sown in different soils, like a field of wheat and tares
E. P. Barrows—Companion to the Bible

The History of the Prophetic Sermons, Epistles, and Apocalypses
[Sidenote: Real character and aims of the prophets] To understand and rightly interpret the prophetic writings of the Old Testament it is necessary to cast aside a false impression as to the character of the prophets which is widely prevalent. They were not foretellers, but forth-tellers. Instead of being vague dreamers, in imagination living far in the distant future, they were most emphatically men of their own times, enlightened and devoted patriots, social and ethical reformers, and spiritual
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

The River of Egypt, Rhinocorura. The Lake of Sirbon.
Pliny writes, "From Pelusium are the intrenchments of Chabrias: mount Casius: the temple of Jupiter Casius: the tomb of Pompey the Great: Ostracine: Arabia is bounded sixty-five miles from Pelusium: soon after begins Idumea and Palestine from the rising up of the Sirbon lake." Either my eyes deceive me, while I read these things,--or mount Casius lies nearer Pelusium, than the lake of Sirbon. The maps have ill placed the Sirbon between mount Casius and Pelusium. Sirbon implies burning; the name of
John Lightfoot—From the Talmud and Hebraica

The Prophet Hosea.
GENERAL PRELIMINARY REMARKS. That the kingdom of Israel was the object of the prophet's ministry is so evident, that upon this point all are, and cannot but be, agreed. But there is a difference of opinion as to whether the prophet was a fellow-countryman of those to whom he preached, or was called by God out of the kingdom of Judah. The latter has been asserted with great confidence by Maurer, among others, in his Observ. in Hos., in the Commentat. Theol. ii. i. p. 293. But the arguments
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

On the Interpretation of Scripture
IT is a strange, though familiar fact, that great differences of opinion exist respecting the Interpretation of Scripture. All Christians receive the Old and New Testament as sacred writings, but they are not agreed about the meaning which they attribute to them. The book itself remains as at the first; the commentators seem rather to reflect the changing atmosphere of the world or of the Church. Different individuals or bodies of Christians have a different point of view, to which their interpretation
Frederick Temple—Essays and Reviews: The Education of the World

The Essay which Brings up the Rear in this Very Guilty Volume is from The...
The Essay which brings up the rear in this very guilty volume is from the pen of the "Rev. Benjamin Jowett, M.A., [Fellow and Tutor of Balliol College, and] Regius Professor of Greek in the University of Oxford,"--"a gentleman whose high personal character and general respectability seem to give a weight to his words, which assuredly they do not carry of themselves [143] ." His performance is entitled "On the Interpretation of Scripture:" being, in reality, nothing else but a laborious denial of
John William Burgon—Inspiration and Interpretation

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