Amos 8:9
And in that day, declares the Lord GOD, I will make the sun go down at noon, and I will darken the earth in the daytime.
And in that day
This phrase is a prophetic marker often used in the Hebrew Bible to denote a significant future event, usually one of divine intervention or judgment. The Hebrew term "yom" (day) can refer to a literal day or a period of time. In the context of Amos, it signifies a day of the Lord's judgment upon Israel. Historically, this reflects the period of impending doom due to Israel's disobedience and idolatry, emphasizing the certainty and imminence of God's action.

declares the Lord GOD
The phrase underscores the authority and sovereignty of God. The Hebrew "Adonai YHWH" combines the titles of Lord and the sacred name of God, Yahweh, emphasizing His ultimate power and control over the cosmos. This declaration is not merely a prediction but a divine decree, highlighting the seriousness and inevitability of the forthcoming events.

I will make the sun go down at noon
This imagery of the sun setting at noon is a powerful metaphor for unexpected calamity and divine intervention. In the ancient Near Eastern context, the sun was a symbol of order and regularity. The Hebrew verb "bo" (to go down) here suggests an unnatural event, a disruption of the natural order, symbolizing God's judgment. This could also be seen as a foreshadowing of the darkness that fell during the crucifixion of Christ, linking the Old Testament prophecy to New Testament fulfillment.

and darken the earth in broad daylight
The darkening of the earth signifies a profound and unsettling event. The Hebrew word "chashak" (to darken) conveys a sense of obscurity and distress. In the historical context, such an event would be terrifying, as it disrupts the natural order and signifies divine displeasure. This darkness can be seen as both literal and metaphorical, representing the spiritual blindness and moral decay of Israel. It serves as a call to repentance and a reminder of the consequences of turning away from God.

Persons / Places / Events
1. Amos
A prophet from the southern kingdom of Judah, called by God to deliver messages of judgment to the northern kingdom of Israel. His prophecies often focus on social justice and divine judgment.

2. The Lord GOD
The sovereign and covenant-keeping God of Israel, who speaks through His prophets to warn and guide His people.

3. Israel
The northern kingdom, which is the primary audience of Amos's prophecies. During Amos's time, Israel was experiencing prosperity but was also guilty of idolatry and social injustice.

4. The Day of the LORD
A prophetic term used to describe a time of divine intervention, often associated with judgment and significant cosmic disturbances.

5. Cosmic Disturbance
The event described in Amos 8:9, where God will cause the sun to go down at noon, symbolizing a dramatic and divine intervention in the natural order.
Teaching Points
Divine Sovereignty
God has control over the natural world and can use it to fulfill His purposes. This should remind us of His power and authority over all creation.

Judgment and Repentance
The imagery of darkness at noon serves as a warning of impending judgment. It calls us to examine our lives and repent from sin, aligning ourselves with God's will.

Hope in Darkness
Even in times of judgment and darkness, God's ultimate purpose is to bring about redemption and restoration. We can find hope in His promises and faithfulness.

Awareness of the Times
Just as the people of Israel were warned of coming judgment, we should be aware of the spiritual and moral state of our own lives and communities, seeking to live righteously.

Christ as Fulfillment
The darkness at the crucifixion of Christ can be seen as a fulfillment of prophetic imagery, pointing to Jesus as the ultimate sacrifice for sin and the light of the world.
Bible Study Questions
1. How does the imagery of the sun going down at noon in Amos 8:9 reflect God's power and authority over creation?

2. In what ways can the concept of the Day of the LORD in Amos be applied to our understanding of God's judgment today?

3. How does the darkness during the crucifixion of Jesus connect to the prophecy in Amos 8:9, and what does it reveal about God's plan for redemption?

4. What are some areas in our lives or communities where we need to heed the warning of impending judgment and seek repentance?

5. How can we find hope and assurance in God's promises, even when facing times of darkness and uncertainty?
Connections to Other Scriptures
Joel 2:31
This verse also speaks of the sun being darkened as part of the Day of the LORD, emphasizing the theme of divine judgment and cosmic signs.

Matthew 27:45
The New Testament account of darkness covering the land during the crucifixion of Jesus, which can be seen as a fulfillment or echo of the prophetic imagery in Amos.

Isaiah 13:10
Another prophetic passage that describes cosmic disturbances as part of God's judgment against nations, reinforcing the theme of divine sovereignty over creation.
Early GravesHomilistAmos 8:9
Lessons of an EclipseA. Roberts, M. A.Amos 8:9
The Eclipse of the Sun Spiritually ConsideredRichard Glover.Amos 8:9
The Solar EclipseThe Essex RemembrancerAmos 8:9
Untimely SunsetHomiletic MagazineAmos 8:9
AvariceHomilistAmos 8:4-10
AvariceD. Thomas Amos 8:4-10
People
Amos, Dan, Ephah, Jacob
Places
Bethel, Egypt, Nile River
Topics
Affirmation, Broad, Cause, Caused, Clear, Dark, Darken, Darkness, Daylight, Declares, Middle, Noon, Pass, Says, Sovereign
Dictionary of Bible Themes
Amos 8:9

     1450   signs, kinds of
     4212   astronomy
     4284   sun
     4801   black
     4812   darkness, God's judgment
     4960   noon

Amos 8:4-10

     5541   society, negative

Amos 8:4-14

     8807   profanity

Amos 8:9-10

     5281   crucifixion

Library
Ripe for Gathering
'Thus hath the Lord God shewed unto me: and behold a basket of summer fruit. 2. And He said, Amos, what seest thou? And I said, A basket of summer fruit. Then said the Lord unto me, The end is come upon My people of Israel; I will not again pass by them any more. 3. And the songs of the temple shall be howlings in that day, saith the Lord God: there shall be many dead bodies in every place; they shall cast them forth with silence. 4. Hear this, O ye that swallow up the needy, even to make the poor
Alexander Maclaren—Expositions of Holy Scripture

Thoughts Upon Worldly Riches. Sect. I.
HE that seriously considers the Constitution of the Christian Religion, observing the Excellency of its Doctrines, the Clearness of its Precepts, the Severity of its Threatnings, together with the Faithfulness of its Promises, and the Certainty of its Principles to trust to; such a one may justly be astonished, and admire what should be the reason that they who profess this not only the most excellent, but only true Religion in the World, should notwithstanding be generally as wicked, debauched and
William Beveridge—Private Thoughts Upon a Christian Life

Jesus Raises the Widow's Son.
(at Nain in Galilee.) ^C Luke VII. 11-17. ^c 11 And it came to pass soon afterwards [many ancient authorities read on the next day], that he went into a city called Nain; and his disciples went with him, and a great multitude. [We find that Jesus had been thronged with multitudes pretty continuously since the choosing of his twelve apostles. Nain lies on the northern slope of the mountain, which the Crusaders called Little Hermon, between twenty and twenty-five miles south of Capernaum, and about
J. W. McGarvey—The Four-Fold Gospel

The Second Coming of Christ.
^A Matt. XXIV. 29-51; ^B Mark XIII. 24-37; ^C Luke XXI. 25-36. ^b 24 But in those days, ^a immediately after the { ^b that} ^a tribulation of those days. [Since the coming of Christ did not follow close upon the destruction of Jerusalem, the word "immediately" used by Matthew is somewhat puzzling. There are, however, three ways in which it may be explained: 1. That Jesus reckons the time after his own divine, and not after our human, fashion. Viewing the word in this light, the passage at II. Pet.
J. W. McGarvey—The Four-Fold Gospel

Scriptural Predictions of an Apostasy.
Who has not wondered, as they read of the Savior's and the apostles' warnings of "false teachers," grievous wolves, delusive powers, and deceptive lights, what it all could mean? These things certainly are not without meaning. Jesus says, "And many false prophets shall rise, and shall deceive many. And because iniquity shall abound the love of many shall wax cold. For there shall arise false Christs, and false prophets, and shall show great signs and wonders; insomuch that, if it were possible, they
Charles Ebert Orr—The Gospel Day

A Serious Persuasive to Such a Method of Spending Our Days as is Represented in the Former Chapter.
1, 2. Christians fix their views too low, and indulge too indolent a disposition, which makes it more necessary to urge such a life as that under consideration.--3. It is therefore enforced, from its being apparently reasonable, considering ourselves as the creatures of God, and as redeemed by the blond of Christ.--4. From its evident tendency to conduce to our comfort in life.--5. From the influence it will have to promote our usefulness to others.--6. From its efficacy to make afflictions lighter.--7.
Philip Doddridge—The Rise and Progress of Religion in the Soul

The Evening Light
This chapter is an article written by the author many years after she had received light on the unity of the church. It will acquaint the reader with what is meant by the expression "evening light." "At evening time it shall be light." "And it shall come to pass in that day, that the light shall not be clear, nor dark: but it shall be one day which shall be known to the Lord, not day, nor night: but it shall come to pass, that at evening time it shall be light" (Zechariah 14:6,7). The expression
Mary Cole—Trials and Triumphs of Faith

Second Great Group of Parables.
(Probably in Peræa.) Subdivision D. Parable of the Lost Son. ^C Luke XV. 11-32. ^c 11 And he said, A certain man had two sons [These two sons represent the professedly religious (the elder) and the openly irreligious (the younger). They have special reference to the two parties found in the first two verses of this chapter --the Pharisees, the publicans and sinners]: 12 and the younger of them [the more childish and easily deceived] said to his father, Father, give me the portion of thy substance
J. W. McGarvey—The Four-Fold Gospel

The Figurative Language of Scripture.
1. When the psalmist says: "The Lord God is a sun and shield" (Psa. 84:11), he means that God is to all his creatures the source of life and blessedness, and their almighty protector; but this meaning he conveys under the figure of a sun and a shield. When, again, the apostle James says that Moses is read in the synagogues every Sabbath-day (Acts 15:21), he signifies the writings of Moses under the figure of his name. In these examples the figure lies in particular words. But it may be embodied
E. P. Barrows—Companion to the Bible

Concerning Christian Liberty
CHRISTIAN faith has appeared to many an easy thing; nay, not a few even reckon it among the social virtues, as it were; and this they do, because they have not made proof of it experimentally, and have never tasted of what efficacy it is. For it is not possible for any man to write well about it, or to understand well what is rightly written, who has not at some time tasted of its spirit, under the pressure of tribulation. While he who has tasted of it, even to a very small extent, can never write,
Martin Luther—First Principles of the Reformation

Concerning Christian Liberty
Christian faith has appeared to many an easy thing; nay, not a few even reckon it among the social virtues, as it were; and this they do because they have not made proof of it experimentally, and have never tasted of what efficacy it is. For it is not possible for any man to write well about it, or to understand well what is rightly written, who has not at some time tasted of its spirit, under the pressure of tribulation; while he who has tasted of it, even to a very small extent, can never write,
Martin Luther—Concerning Christian Liberty

The Eighth Commandment
Thou shalt not steal.' Exod 20: 15. AS the holiness of God sets him against uncleanness, in the command Thou shalt not commit adultery;' so the justice of God sets him against rapine and robbery, in the command, Thou shalt not steal.' The thing forbidden in this commandment, is meddling with another man's property. The civil lawyers define furtum, stealth or theft to be the laying hands unjustly on that which is another's;' the invading another's right. I. The causes of theft. [1] The internal causes
Thomas Watson—The Ten Commandments

This Doctrine Confirmed by Proofs from Scripture.
1. Some imagine that God elects or reprobates according to a foreknowledge of merit. Others make it a charge against God that he elects some and passes by others. Both refuted, 1. By invincible arguments; 2. By the testimony of Augustine. 2. Who are elected, when, in whom, to what, for what reason. 3. The reason is the good pleasure of God, which so reigns in election that no works, either past or future, are taken into consideration. This proved by notable declarations of one Savior and passages
John Calvin—The Institutes of the Christian Religion

Of the Incapacity of an Unregenerate Person for Relishing the Enjoyments of the Heavenly World.
John iii. 3. John iii. 3. --Except a man be born again, he can not see the kingdom of God. IN order to demonstrate the necessity of regeneration, of which I would fain convince not only your understandings, but your consciences, I am now proving to you, that without it, it is impossible to enter into the kingdom of God; and how weighty a consideration that is I am afterwards to represent. That it is thus impossible, the words in the text do indeed sufficiently prove: but for the further illustration
Philip Doddridge—Practical Discourses on Regeneration

Links
Amos 8:9 NIV
Amos 8:9 NLT
Amos 8:9 ESV
Amos 8:9 NASB
Amos 8:9 KJV

Amos 8:9 Commentaries

Bible Hub
Amos 8:8
Top of Page
Top of Page