◄ Colossians 1:2 ►
To the saints and faithful brothers in Christ at Colossae: Grace and peace to you from God our Father.
Study Bible
To the saints
The term "saints" (Greek: ἅγιοι, hagioi) refers to those who are set apart for God, consecrated and holy. In the early Christian context, this designation was not reserved for a select few but was a common term for all believers. It emphasizes the identity of Christians as those who are called to live in holiness and dedication to God. Historically, this reflects the early church's understanding of community and identity, where every believer is seen as part of a holy people, distinct from the world.

and faithful brothers
The phrase "faithful brothers" (Greek: πιστοῖς ἀδελφοῖς, pistois adelphois) highlights the familial relationship among believers, emphasizing loyalty and trustworthiness. The term "brothers" indicates a close-knit community bound by spiritual kinship rather than mere association. This reflects the early Christian emphasis on unity and mutual support within the body of Christ. The use of "faithful" underscores the importance of steadfastness in belief and practice, a call to remain true to the teachings of Christ amidst challenges.

in Christ
The phrase "in Christ" (Greek: ἐν Χριστῷ, en Christō) is a profound theological concept that denotes the believer's union with Jesus. It signifies a spiritual position and identity, where one's life is intertwined with the life of Christ. This union is foundational to the Christian experience, as it implies that all spiritual blessings, identity, and purpose are derived from being in relationship with Him. Historically, this reflects the transformative nature of the Gospel, where believers are no longer defined by their past but by their new life in Christ.

at Colossae
"At Colossae" situates the recipients geographically, indicating the specific local church to which Paul is writing. Colossae was a city in the Lycus Valley of Asia Minor, known for its diverse population and religious influences. Understanding the historical and cultural context of Colossae helps illuminate the challenges faced by the early church there, such as syncretism and false teachings, which Paul addresses in his letter.

Grace and peace to you
This greeting, "Grace and peace" (Greek: χάρις καὶ εἰρήνη, charis kai eirēnē), is a common Pauline salutation that combines Greek and Hebrew elements. "Grace" (charis) reflects the unmerited favor and kindness of God, a central theme in Paul's theology. "Peace" (eirēnē) echoes the Hebrew concept of shalom, signifying wholeness, well-being, and harmony with God and others. Together, they encapsulate the essence of the Gospel message, offering believers assurance of God's favor and the resulting peace that comes from reconciliation with Him.

from God our Father
The phrase "from God our Father" (Greek: ἀπὸ Θεοῦ πατρὸς ἡμῶν, apo Theou patros hēmōn) emphasizes the source of grace and peace. It highlights the intimate relationship believers have with God, who is not a distant deity but a loving Father. This paternal imagery conveys care, provision, and authority, reminding the Colossians of their identity as children of God. It also underscores the unity of the Christian family, as all believers share the same divine parentage, reinforcing the themes of community and belonging.

Persons / Places / Events
1. Saints and Faithful Brothers
Refers to the believers in Colossae, highlighting their sanctified status and faithfulness in Christ.

2. Colossae
An ancient city in Asia Minor, modern-day Turkey, where the church addressed in this letter was located.

3. Paul
The apostle who authored the letter to the Colossians, offering guidance and encouragement.

4. God our Father
Emphasizes the relationship believers have with God, who is the source of grace and peace.

5. Christ
Central to the identity and faith of the Colossian believers, through whom they receive grace and peace.
Teaching Points
Identity in Christ
Believers are identified as saints and faithful, emphasizing their holy calling and commitment to Christ.

Community and Fellowship
The term "brothers" indicates a familial bond among believers, encouraging unity and mutual support.

Grace and Peace as Divine Gifts
Grace and peace are not just greetings but profound gifts from God, essential for spiritual well-being.

The Role of God the Father
Recognizing God as our Father fosters a personal and intimate relationship with Him, impacting how we live and interact with others.

Consistency in Pauline Theology
The repeated emphasis on grace and peace in Paul's letters highlights their importance in the Christian life.
Bible Study Questions
1. How does identifying as a "saint" and "faithful brother" in Christ influence your daily life and decisions?

2. In what ways can the concept of grace and peace from God our Father transform your relationships with others?

3. How does understanding God as our Father affect your view of prayer and worship?

4. What practical steps can you take to foster a sense of community and fellowship within your local church, similar to the "brothers" in Colossae?

5. How can you apply the consistent message of grace and peace found in Paul's letters to your current life circumstances?
Connections to Other Scriptures
Ephesians 1:1-2
Similar greeting emphasizing grace and peace, showing a consistent theme in Paul's letters.

Philippians 1:2
Another Pauline greeting that underscores the importance of grace and peace from God.

1 Corinthians 1:3
Reinforces the concept of grace and peace as foundational blessings for believers.

Romans 1:7
Highlights the calling of believers as saints and the grace and peace bestowed upon them.

Galatians 1:3
Connects the greeting of grace and peace to the redemptive work of Christ.
Sermons
Grace and PeaceBp. Davenant.Colossians 1:2
In ChristA. Maclaren, D. D.Colossians 1:2
Motives to SaintlinessP. Bayne, B. D.Colossians 1:2
SaintsT. Watson, B. A.Colossians 1:2
Saints, Believers, BrethrenAlexander MaclarenColossians 1:2
Address and SalutationR. Finlayson Colossians 1:1, 2
The Apostolic SalutationU.R. Thomas Colossians 1:1, 2
The SalutationE.S. Prout Colossians 1:1, 2
The Apostolic SalutationU. R. Thomas., J. Morison, D. D.Colossians 1:1-5
The Writer and the ReadersA. Maclaren, D. D.Colossians 1:1-5
The Hope Laid Up in HeavenR.M. Edgar Colossians 1:1-8
People
Colossians, Epaphras, Paul, Thessalonians, Timotheus, Timothy
Places
Colossae, Philippi
Topics
TRUE, Brethren, Brothers, Christ, Colossae, Colos'sae, Colosse, Faithful, Grace, Granted, Holy, Peace, Saints
Dictionary of Bible Themes
Colossians 1:2

     7032   unity, God's people
     7120   Christians
     7155   saints
     8638   benedictions

Colossians 1:1-2

     5328   greeting

Library
February 11. "Strengthened with all Might unto all Patience" (Col. I. 11).
"Strengthened with all might unto all patience" (Col. i. 11). The apostle prays for the Colossians, that they may be "strengthened with all might, according to His glorious power, unto all patience and long-suffering with joyfulness." It is one thing to endure and show the strain on every muscle of your face, and seem to say with every wrinkle, "Why does not somebody sympathize with me?" It is another to endure the cross, "despising the shame" for the joy set before us. There are some trees in the …
Rev. A. B. Simpson—Days of Heaven Upon Earth

February 18. "Christ in You" (Col. I. 27).
"Christ in you" (Col. i. 27). How great the difference between the old and the new way of deliverance! One touch of Christ is worth a lifetime of struggling. A sufferer in one of our hospitals was in danger of losing his sight from a small piece of broken needle that had entered his eye. Operation after operation had only irritated it, and driven the foreign substance farther still into the delicate nerves of the sensitive organ. At length a skilful young physician thought of a new expedient. He …
Rev. A. B. Simpson—Days of Heaven Upon Earth

Twenty Fourth Sunday after Trinity Prayer and Spiritual Knowledge.
Text: Colossians 1, 3-14. 3 We give thanks to God the Father of our Lord Jesus Christ, praying always for you, 4 having heard of your faith in Christ Jesus, and of the love which ye have toward all the saints, 5 because of the hope which is laid up for you in the heavens, whereof ye heard before in the word of the truth of the gospel, 6 which is come unto you; even as it is also in all the world bearing fruit and increasing, as it doth in you also, since the day ye heard and knew the grace of God …
Martin Luther—Epistle Sermons, Vol. III

'All Power'
'Strengthened with all power, according to the might of His glory, unto all patience and longsuffering with joy.'--COL. i. 11 (R.V.). There is a wonderful rush and fervour in the prayers of Paul. No parts of his letters are so lofty, so impassioned, so full of his soul, as when he rises from speaking of God to men to speaking to God for men. We have him here setting forth his loving desires for the Colossian Christians in a prayer of remarkable fulness and sweep. Broadly taken, it is for their perfecting …
Alexander Maclaren—Expositions of Holy Scripture

Thankful for Inheritance
'Giving thanks unto the Father, who made us meet to be partakers of the inheritance of the saints in light.'--COL. i. 12 (R.V.) It is interesting to notice how much the thought of inheritance seems to have been filling the Apostle's mind during his writing of Ephesians and Colossians. Its recurrence is one of the points of contact between them. For example, in Ephesians, we read, 'In whom also were made a heritage' (i. 11); 'An earnest of our inheritance' (i. 14); 'His inheritance in the saints' …
Alexander Maclaren—Expositions of Holy Scripture

Saints, Believers, Brethren
' . . . The saints and faithful brethren in Christ.'--COL. i. 2. 'The disciples were called Christians first in Antioch,' says the Acts of the Apostles. It was a name given by outsiders, and like most of the instances where a sect, or school, or party is labelled with the name of its founder, it was given in scorn. It hit and yet missed its mark. The early believers were Christians, that is, Christ's men, but they were not merely a group of followers of a man, like many other groups of whom the …
Alexander Maclaren—Expositions of Holy Scripture

Christian Endeavour
'I also labour, striving according to His working, which worketh in me mightily.'--COL. i. 29. I have chosen this text principally because it brings together the two subjects which are naturally before us to-day. All 'Western Christendom,' as it is called, is to-day commemorating the Pentecostal gift. My text speaks about that power that 'worketh in us mightily.' True, the Apostle is speaking in reference to the fiery energy and persistent toil which characterised him in proclaiming Christ, that …
Alexander Maclaren—Expositions of Holy Scripture

The Gospel-Hope
'The hope of the Gospel.'--COL. i. 5. 'God never sends mouths but He sends meat to feed them,' says the old proverb. And yet it seems as if that were scarcely true in regard to that strange faculty called Hope. It may well be a question whether on the whole it has given us more pleasure than pain. How seldom it has been a true prophet! How perpetually its pictures have been too highly coloured! It has cast illusions over the future, colouring the far-off hills with glorious purple which, reached, …
Alexander Maclaren—Expositions of Holy Scripture

The Next Performance is Mainly Directed against Faith in the Church...
The next performance is mainly directed against faith in the Church, as a society of Divine origin. "The Rev. Henry Bristow Wilson, B.D., Vicar of Great Staughton, Hunts," claims that a National Church shall be regarded as a purely secular Institution,--the spontaneous development of the State. "If all priests and ministers of religion could at one moment be swept from the face of the Earth, they would soon be reproduced [76] ." The Church is concerned with Ethics, not with Divinity. It should therefore …
John William Burgon—Inspiration and Interpretation

All Fulness in Christ
The text is a great deep, we cannot explore it, but we will voyage over its surface joyously, the Holy Spirit giving us a favorable wind. Here are plenteous provisions far exceeding, those of Solomon, though at the sight of that royal profusion, Sheba's queen felt that there was no more spirit in her, and declared that the half had not been told to her. It may give some sort of order to our thoughts if they fall under four heads. What is here spoken of--"all fullness." Where is it placed--"in him," …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

Thankful Service.
(Twenty-fourth Sunday after Trinity.) COL. i. 12. "Giving thanks." In one of our northern coal-pits there was a little boy employed in a lonely and dangerous part of the mine. One day a visitor to the coal-pit asked the boy about his work, and the child answered, "Yes, it is very lonely here, but I pick up the little bits of candle thrown away by the colliers, and join them together, and when I get a light I sing." My brothers, every day of our lives we are picking up blessings which the loving …
H. J. Wilmot-Buxton—The Life of Duty, a Year's Plain Sermons, v. 2

Twenty-Third Day for the Holy Spirit in Your Own Work
WHAT TO PRAY.--For the Holy Spirit in your own Work "I labour, striving according to His working, which worketh in me mightily."--COL. i. 29. You have your own special work; make it a work of intercession. Paul laboured, striving according to the working of God in him. Remember, God is not only the Creator, but the Great Workman, who worketh all in all. You can only do your work in His strength, by Him working in you through the Spirit. Intercede much for those among whom you work, till God gives …
Andrew Murray—The Ministry of Intercession

Knowledge and Obedience.
"For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye might be filled with the knowledge of His will in all wisdom and spiritual understanding; that ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God; strengthened with all might, according to His glorious power, unto all patience and long-suffering with joyfulness; giving thanks unto the Father."--COL. i. 9-12. The Epistles …
W. H. Griffith Thomas—The Prayers of St. Paul

The Inheritance.
Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light.--Ep. to the Colossians i. 12. To have a share in any earthly inheritance, is to diminish the share of the other inheritors. In the inheritance of the saints, that which each has, goes to increase the possession of the rest. Hear what Dante puts in the mouth of his guide, as they pass through Purgatory:-- Perche s'appuntano i vostri desiri Dove per compagnia parte si scema, Invidia muove …
George MacDonald—Unspoken Sermons

The Disciple, -- Master, if Thou Wouldst Make a Special Manifestation of Thyself to The...
The Disciple,--Master, if Thou wouldst make a special manifestation of Thyself to the world, men would no longer doubt the existence of God and Thy own divinity, but all would believe and enter on the path of righteousness. The Master,--1. My son, the inner state of every man I know well, and to each heart in accordance with its needs I make Myself known; and for bringing men into the way of righteousness there is no better means than the manifestation of Myself. For man I became man that he might …
Sadhu Sundar Singh—At The Master's Feet

Victory Found
AT THE close of this little volume it seems fitting to recount again a wonderful personal experience, narrated in The Sunday School Times of December 7, 1918. I do not remember the time when I did not have in some degree a love for the Lord Jesus Christ as my Saviour. When not quite twelve years of age, at a revival meeting, I publicly accepted and confessed Christ as my Lord and Master. From that time there grew up in my heart a deep yearning to know Christ in a more real way, for he seemed so unreal, …
Rosalind Goforth—How I Know God Answers Prayer

section 3
But we will go back from this glimpse of God's ultimate purpose for us, to watch the process by which it is reached, so far as we can trace it in the ripening of the little annuals. The figure will not give us all the steps by which God gets His way in the intricacies of a human soul: we shall see no hint in it of the cleansing and filling that is needed in sinful man before he can follow the path of the plant. It shows us some of the Divine principles of the new life rather than a set sequence of …
I. Lilias Trotter—Parables of the Christ-life

Christ and Man in the Atonement
OUR conception of the relations subsisting between God and man, of the manner in which these relations are affected by sin, and particularly of the Scripture doctrine of the connection between sin and death, must determine, to a great extent, our attitude to the Atonement. The Atonement, as the New Testament presents it, assumes the connection of sin and death. Apart from some sense and recognition of such connection, the mediation of forgiveness through the death of Christ can only appear an arbitrary, …
James Denney—The Death of Christ

The Mystical Union with Immanuel.
"Christ in you the hope of glory." --Col. i. 27. The union of believers with Christ their Head is not effected by instilling a divine-human life-tincture into the soul. There is no divine-human life. There is a most holy Person, who unites in Himself the divine and the human life; but both natures continue unmixed, unblended, each retaining its own properties. And since there is no divine-human life in Jesus, He can not instil it into us. We do heartily acknowledge that there is a certain conformity …
Abraham Kuyper—The Work of the Holy Spirit

A Preliminary Discourse to Catechising
'If ye continue in the faith grounded and settled.' - Col 1:23. Intending next Lord's day to enter upon the work of catechising, it will not be amiss to give you a preliminary discourse, to show you how needful it is for Christians to be well instructed in the grounds of religion. If ye continue in the faith grounded and settled.' I. It is the duty of Christians to be settled in the doctrine of faith. II. The best way for Christians to be settled is to be well grounded. I. It is the duty of Christians …
Thomas Watson—A Body of Divinity

Fourthly; all the [Credenda, Or] Doctrines, which the True, Simple, and Uncorrupted Christian Religion Teaches,
(that is, not only those plain doctrines which it requires to be believed as fundamental and of necessity to eternal salvation, but even all the doctrines which it teaches as matters of truth,) are, though indeed many of them not discoverable by bare reason unassisted with revelation; yet, when discovered by revelation, apparently most agreeable to sound unprejudiced reason, have every one of them a natural tendency, and a direct and powerful influence to reform men's minds, and correct their manners, …
Samuel Clarke—A Discourse Concerning the Being and Attributes of God

The Best Things Work for Good to the Godly
WE shall consider, first, what things work for good to the godly; and here we shall show that both the best things and the worst things work for their good. We begin with the best things. 1. God's attributes work for good to the godly. (1). God's power works for good. It is a glorious power (Col. i. 11), and it is engaged for the good of the elect. God's power works for good, in supporting us in trouble. "Underneath are the everlasting arms" (Deut. xxxiii. 27). What upheld Daniel in the lion's den? …
Thomas Watson—A Divine Cordial

Of Love to God
I proceed to the second general branch of the text. The persons interested in this privilege. They are lovers of God. "All things work together for good, to them that love God." Despisers and haters of God have no lot or part in this privilege. It is children's bread, it belongs only to them that love God. Because love is the very heart and spirit of religion, I shall the more fully treat upon this; and for the further discussion of it, let us notice these five things concerning love to God. 1. The …
Thomas Watson—A Divine Cordial

The Rise of the Assyrian Empire
PHOENICIA AND THE NORTHERN NATIONS AFTER THE DEATH OP RAMSES III.--THE FIRST ASSYRIAN EMPIRE: TIGLATH-PILESUR I.--THE ARAMAEANS AND THE KHATI. The continuance of Egyptian influence over Syrian civilization after the death of Ramses III.--Egyptian myths in Phoenicia: Osiris and Isis at Byblos--Horus, Thot, and the origin of the Egyptian alphabet--The tombs at Arvad and the Kabr-Hiram; Egyptian designs in Phoenician glass and goldsmiths'work--Commerce with Egypt, the withdrawal of Phoenician colonies …
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 6

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