Daniel 1:21
And Daniel remained there until the first year of King Cyrus.
And Daniel remained there

Daniel served through the Babylonian exile as a witness to God’s wisdom, sovereignty, and faithfulness within the royal court. His long ministry showed that exile did not place God’s people beyond His care or usefulness. Faithful conduct and uncompromising devotion enabled Daniel to influence rulers and administrations without surrendering his allegiance to the Lord.

Dan 6:28 So Daniel prospered during the reign of Darius…
Jer 29:10 For this is what the LORD says: When Babylon’s seventy years…
Jer 25:11 And this whole land will become a desolate wasteland…

until the first year of King Cyrus.

Cyrus conquered Babylon in 539 BC, and his decree soon permitted Jewish exiles to return to Jerusalem and rebuild the temple (Ezra 1:1–4; 2 Chronicles 36:22–23). The transition from Babylonian to Persian rule fulfilled God’s word concerning the seventy years of exile (Jeremiah 29:10). Cyrus had also been named as the Lord’s instrument of restoration long before his birth (Isaiah 44:28; 45:1). Daniel’s continued presence into Cyrus’s reign testifies to God’s preservation of His servant and His control over kingdoms. Daniel 10:1 shows that Daniel lived beyond Cyrus’s first year. Cyrus’s release of the captives foreshadows the greater deliverance accomplished by Christ, who frees His people from bondage to sin.

Ezr 1:1 In the first year of Cyrus king of Persia,…
2Ch 36:22 In the first year of Cyrus king of Persia,…
Ezr 6:3 In the first year of King Cyrus, he issued a decree…

Persons / Places / Events
1. Daniel
A young Jewish noble taken into Babylonian captivity, who remained faithful to God and served in the royal court through multiple reigns.

2. Babylon
The empire where Daniel was taken captive and where he served in the king's court.

3. King Cyrus
The Persian king who conquered Babylon and allowed the Jewish exiles to return to Jerusalem, marking a significant shift in the Jewish exile account.

4. Exile
The period during which the Jewish people were taken captive to Babylon, a time of testing and faithfulness for Daniel and his companions.

5. First Year of King Cyrus
Marks the end of the Babylonian captivity and the beginning of the return to Jerusalem, highlighting God's sovereignty and faithfulness to His promises.
Teaching Points
Faithfulness in Exile
Daniel's long service in a foreign land exemplifies steadfast faithfulness to God despite challenging circumstances. Believers are encouraged to remain faithful in their own "exiles" or difficult situations.

God's Sovereignty
The transition from Babylonian to Persian rule and the fulfillment of prophecy through Cyrus demonstrate God's control over world events. Trust in God's timing and plan is essential.

Endurance and Influence
Daniel's influence in the royal court over many years shows the impact a faithful life can have. Christians are called to be salt and light, influencing their surroundings positively.

Hope and Restoration
The mention of King Cyrus signifies hope and the beginning of restoration for the Jewish people. Believers can find hope in God's promises of restoration and redemption.
Bible Study Questions
1. How does Daniel's faithfulness in a foreign land inspire you to remain faithful in your current circumstances?

2. In what ways can you see God's sovereignty at work in your life, similar to how He orchestrated events in Daniel's time?

3. How can you be a positive influence in your community or workplace, following Daniel's example?

4. What promises of God give you hope and assurance during challenging times, as the Jews had during their exile?

5. How does the fulfillment of prophecy in Daniel's life encourage you to trust in the reliability of God's Word?
Connections to Other Scriptures
Jeremiah 29:10
This verse prophesies the end of the Babylonian captivity after seventy years, which aligns with Daniel's presence in Babylon until the first year of King Cyrus.

Isaiah 44:28
This prophecy mentions Cyrus by name as the one who will decree the rebuilding of Jerusalem, showing God's control over history.

Ezra 1:1-4
Describes the decree of King Cyrus allowing the Jews to return to Jerusalem, fulfilling the prophecies and marking the end of the exile.
Training for Imperial Office and WorkJ.D. Davies Daniel 1:3-21
Moral HeroismH.T. Robjohns Daniel 1:5-21
People
Abednego, Ashpenaz, Azariah, Babylonians, Belteshazzar, Cyrus, Daniel, Hananiah, Israelites, Jehoiakim, Melzar, Meshach, Mishael, Nebuchadnezzar, Shadrach
Places
Babylon, Jerusalem, Shinar
Topics
Continued, Cyrus, Daniel, Till
Dictionary of Bible Themes
Daniel 1:1-21

     5542   society, positive

Library
Youthful Confessors
'But Daniel purposed in his heart that he would not defile himself with the portion of the king's meat, nor with the wine which he drank; therefore he requested of the prince of the eunuchs that he might not defile himself. 9. Now God had brought Daniel into favour and tender love with the prince of the eunuchs. 10. And the prince of the eunuchs said unto Daniel, I fear my lord the king, who hath appointed your meat and your drink; for why should he see your faces worse liking than the children which
Alexander Maclaren—Expositions of Holy Scripture

Appendix v. Rabbinic Theology and Literature
1. The Traditional Law. - The brief account given in vol. i. p. 100, of the character and authority claimed for the traditional law may here be supplemented by a chronological arrangement of the Halakhoth in the order of their supposed introduction or promulgation. In the first class, or Halakhoth of Moses from Sinai,' tradition enumerates fifty-five, [6370] which may be thus designated: religio-agrarian, four; [6371] ritual, including questions about clean and unclean,' twenty-three; [6372] concerning
Alfred Edersheim—The Life and Times of Jesus the Messiah

Whether Curiosity Can be About Intellective Knowledge?
Objection 1: It would seem that curiosity cannot be about intellective knowledge. Because, according to the Philosopher (Ethic. ii, 6), there can be no mean and extremes in things which are essentially good. Now intellective knowledge is essentially good: because man's perfection would seem to consist in his intellect being reduced from potentiality to act, and this is done by the knowledge of truth. For Dionysius says (Div. Nom. iv) that "the good of the human soul is to be in accordance with reason,"
Saint Thomas Aquinas—Summa Theologica

Upon Our Lord's SermonOn the Mount
Discourse 7 "Moreover when ye fast, be not, as the hypocrites, of a sad countenance. For they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward. But thou, when thou fastest, anoint thine head, and wash thy face; That thou appear not unto men to fast, but unto thy Father which is in secret: And thy Father, which seeth in secret, shall reward thee openly." Matthew 6:16-18. 1. It has been the endeavour of Satan, from the beginning of the world,
John Wesley—Sermons on Several Occasions

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