And at Daniel's request, the king appointed Shadrach, Meshach, and Abednego to manage the province of Babylon, while Daniel remained in the king's court. Moreover, at Daniel’s requestThis phrase highlights Daniel's influence and favor with King Nebuchadnezzar. The Hebrew root for "request" (בִּקָּשָׁה, biqqāšâ) implies a petition or plea, indicating Daniel's humility and wisdom in using his position not for personal gain but for the benefit of his friends. This reflects the biblical principle of intercession and advocacy, where a righteous person uses their standing to bless others, reminiscent of Christ's intercession for believers. the king appointed
The authority of the king in Babylon was absolute, and his appointments were significant. The Hebrew word for "appointed" (מִנָּה, minnâ) suggests a deliberate and authoritative decision. This reflects the historical context of the Babylonian empire, where the king's word was law. It also underscores the providence of God in placing His people in positions of influence, as seen throughout Scripture. Shadrach, Meshach, and Abednego
These are the Babylonian names given to Hananiah, Mishael, and Azariah, respectively. Their Hebrew names reflect their faith in the God of Israel, while their Babylonian names were attempts to assimilate them into the culture of Babylon. Despite this, they remained faithful to God, as seen in later chapters. This highlights the theme of maintaining one's faith and identity in a foreign land, a recurring theme in the Bible. to manage the province of Babylon
The phrase indicates a significant level of trust and responsibility. The Hebrew root for "manage" (עֲבַד, ‘ăbad) means to serve or work, suggesting that their role was one of stewardship and service. This aligns with the biblical principle of servant leadership, where those in authority are called to serve others, reflecting the character of God. while Daniel remained at the king’s court
Daniel's position at the king's court (הֵיכָל, hêkāl) signifies his continued influence and proximity to the center of power. The court was not just a place of political activity but also a hub of cultural and intellectual exchange. Daniel's presence there symbolizes the integration of faith and wisdom in the midst of a secular environment, demonstrating that God's people can thrive and influence even in challenging circumstances. Persons / Places / Events 1. DanielA Hebrew prophet and wise man who interpreted King Nebuchadnezzar's dream, leading to his promotion and the appointment of his friends to positions of authority. 2. Shadrach, Meshach, and AbednegoDaniel's three friends, also known by their Hebrew names Hananiah, Mishael, and Azariah, who were appointed to manage the province of Babylon. 3. King NebuchadnezzarThe Babylonian king who had a troubling dream that only Daniel could interpret, resulting in the elevation of Daniel and his friends. 4. Province of BabylonThe region over which Shadrach, Meshach, and Abednego were appointed to manage, indicating their significant roles in the Babylonian administration. 5. The King’s CourtThe place where Daniel remained, signifying his continued influence and presence in the royal administration. Teaching Points God's Sovereignty in PromotionGod orchestrates the rise of His faithful servants to positions of influence for His purposes. Daniel's and his friends' promotions were not merely due to their abilities but were part of God's sovereign plan. Faithfulness in Small Things Leads to Greater ResponsibilityDaniel and his friends were faithful in their initial roles, which led to greater responsibilities. This principle encourages believers to be diligent and faithful in their current circumstances. The Importance of Godly CompanionshipDaniel's request for his friends' promotion highlights the value of surrounding oneself with godly companions who share a commitment to God's principles. Influence for God's KingdomBelievers in positions of authority have the opportunity to influence society for God's kingdom, as Daniel and his friends did in Babylon. Bible Study Questions 1. How does Daniel 2:49 demonstrate the importance of godly friendships and partnerships in fulfilling God's purposes? 2. In what ways can we see God's sovereignty at work in the promotions of Daniel and his friends, and how can this encourage us in our own lives? 3. How does the account of Daniel and his friends in Babylon relate to the New Testament teaching on being "in the world but not of the world"? 4. What lessons can we learn from Daniel's request for his friends' promotion about advocating for others in our workplaces or communities? 5. How can the faithfulness of Daniel and his friends in their roles inspire us to be faithful in our current responsibilities, regardless of their size or significance? Connections to Other Scriptures Daniel 1This chapter provides background on Daniel and his friends, their initial training in Babylon, and their commitment to God, setting the stage for their later promotions. Daniel 3This chapter recounts the account of Shadrach, Meshach, and Abednego in the fiery furnace, demonstrating their faithfulness to God despite their high positions. Genesis 41Joseph's rise to power in Egypt parallels Daniel's account, as both were elevated to high positions due to their God-given ability to interpret dreams. Proverbs 3:5-6Trusting in the Lord and acknowledging Him leads to guidance and success, as seen in Daniel's life. People Abednego, Arioch, Azariah, Belteshazzar, Daniel, Hananiah, Meshach, Mishael, Nebuchadnezzar, ShadrachPlaces Babylon, ShinarTopics Abednego, Abed'nego, Abed-nego, Administration, Administrators, Affairs, Appointed, Authority, Babylon, Business, Court, Daniel, Daniel's, Gate, Kept, King's, Meshach, Province, Request, Requested, Royal, Sat, Shadrach, SoughtDictionary of Bible Themes Daniel 2:17-49 6694 mystery Daniel 2:46-49 5501 reward, human Daniel 2:48-49 5270 court
5542 society, positive
7217 exile, in Babylon
8848 worldliness Library The Image and the Stone
'This is the dream; and we will tell the interpretation thereof before the king. 37. Thou, O king, art a king of kings: for the God of heaven hath given thee a kingdom, power, and strength, and glory. 38. And wheresoever the children of men dwell, the beasts of the field and the fowls of the heaven hath He given into thine hand, and hath made thee ruler over them all. Thou art this head of gold. 39. And after thee shall arise another kingdom inferior to thee, and another third kingdom of brass, which …
Alexander Maclaren—Expositions of Holy ScriptureBook and Tract Catalogue.
THE PLAN OF REDEMPTION. BY I. C. WELLCOME AND C. GOUD. "The Plan of Redemption is an earnest book, evidently prepared after no little study, and with a conscientious desire to advance the cause of Christ. The Bible is made the basis of argument; it contains many fresh and well considered suggestions. The careful reader will find much that is valuable."--Watchman and Reflector. "This treatise aims to serve up the gospel scheme in a compact form. It states the plan and work well, and usually correctly. …
Dwight L. Moody—That Gospel Sermon on the Blessed Hope Editor's Preface
Professor Maspero does not need to be introduced to us. His name is well known in England and America as that of one of the chief masters of Egyptian science as well as of ancient Oriental history and archaeology. Alike as a philologist, a historian, and an archaeologist, he occupies a foremost place in the annals of modern knowledge and research. He possesses that quick apprehension and fertility of resource without which the decipherment of ancient texts is impossible, and he also possesses a sympathy …
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 1 The Scattering of the People
[Illustration: (drop cap A) The Fish-god of Assyria and Babylonia] At last the full punishment for their many sins fell upon God's chosen people. The words of warning written in the fifth book of Moses had told them plainly that if they turned aside and worshipped the wicked idol-gods of Canaan, the Lord would take their country from them and drive them out into strange lands. Yet again and again they had yielded to temptation. And now the day of reckoning had come. Nebuchadnezzar, the great king …
Mildred Duff—The Bible in its Making That Gospel Sermon on the Blessed Hope
In 2 Timothy, 3:16, Paul declares: "All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness;" but there are some people who tell us when we take up prophecy that it is all very well to be believed, but that there is no use in one trying to understand it; these future events are things that the church does not agree about, and it is better to let them alone, and deal only with those prophecies which have already been …
Dwight L. Moody—That Gospel Sermon on the Blessed Hope Epistle Xliii. To Eulogius and Anastasius, Bishops.
To Eulogius and Anastasius, Bishops. Gregory to Eulogius, Bishop of Alexandria, and Anastasius, Bishop of Antioch. When the excellent preacher says, As long as I am the apostle of the Gentiles I will honour my ministry (Rom. xi. 13); saying again in another place, We became as babes among you (1 Thess. ii. 7), he undoubtedly shews an example to us who come after him, that we should retain humility in our minds, and yet keep in honour the dignity of our order, so that neither should our humility be …
Saint Gregory the Great—the Epistles of Saint Gregory the Great A Description of Heart-Purity
Blessed are the pure in heart, for they shall see God. Matthew 5:8 The holy God, who is of purer eyes than to behold iniquity' calls here for heart-purity, and to such as are adorned with this jewel, he promises a glorious and beatifical vision of himself: they shall see God'. Two things are to be explained the nature of purity; the subject of purity. 1 The nature of purity. Purity is a sacred refined thing. It stands diametrically opposed to whatsoever defiles. We must distinguish the various kinds …
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12 The Wisdom of God
The next attribute is God's wisdom, which is one of the brightest beams of the Godhead. He is wise in heart.' Job 9:9. The heart is the seat of wisdom. Cor in Hebraeo sumitur pro judicio. Pineda. Among the Hebrews, the heart is put for wisdom.' Let men of understanding tell me:' Job 34:44: in the Hebrew, Let men of heart tell me.' God is wise in heart, that is, he is most wise. God only is wise; he solely and wholly possesses all wisdom; therefore he is called, the only wise God.' I Tim 1:17. All …
Thomas Watson—A Body of Divinity The Wicked Husbandmen.
"Hear another parable: There was a certain householder, which planted a vineyard, and hedged it round about, and digged a winepress in it, and built a tower, and let it out to husbandmen, and went into a far country: and when the time of the fruit drew near, he sent his servants to the husbandmen, that they might receive the fruits of it. And the husbandmen took his servants, and beat one, and killed another, and stoned another. Again, he sent other servants more than the first: and they did unto …
William Arnot—The Parables of Our Lord The First Great Group of Parables.
(Beside the Sea of Galilee.) Subdivision B. Parable of the Sower. ^A Matt. XIII. 3-23; ^B Mark IV. 3-25; ^C Luke VIII. 5-18. ^a Behold, ^c 5 The sower went forth to sow his seed [Orientals live in cities and towns. Isolated farmhouses are practically unknown. A farmer may therefore live several miles from his field, in which case he literally "goes forth" to it]: ^b 4 And it came to pass, as he sowed, some seed { ^a seeds } fell by the way side, ^c and it was trodden under foot, and the birds of …
J. W. McGarvey—The Four-Fold Gospel The Necessity of Regeneration, Argued from the Immutable Constitution of God.
John III. 3. John III. 3. Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God. WHILE the ministers of Christ are discoursing of such a subject, as I have before me in the course of these Lectures, and particularly in this branch of them which I am now entering upon, we may surely, with the utmost reason, address our hearers in those words of Moses to Israel, in the conclusion of his dying discourse: Set your hearts unto all …
Philip Doddridge—Practical Discourses on Regeneration Letters of St. Bernard
I To Malachy. 1141.[924] (Epistle 341.) To the venerable lord and most blessed father, Malachy, by the grace of God archbishop of the Irish, legate of the Apostolic See, Brother Bernard called to be abbot of Clairvaux, [desiring] to find grace with the Lord. 1. Amid the manifold anxieties and cares of my heart,[925] by the multitude of which my soul is sore vexed,[926] the brothers coming from a far country[927] that they may serve the Lord,[928] thy letter, and thy staff, they comfort …
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh Lii. Concerning Hypocrisy, Worldly Anxiety, Watchfulness, and his Approaching Passion.
(Galilee.) ^C Luke XII. 1-59. ^c 1 In the meantime [that is, while these things were occurring in the Pharisee's house], when the many thousands of the multitude were gathered together, insomuch that they trod one upon another [in their eagerness to get near enough to Jesus to see and hear] , he began to say unto his disciples first of all [that is, as the first or most appropriate lesson], Beware ye of the leaven of the Pharisees, which is hypocrisy. [This admonition is the key to the understanding …
J. W. McGarvey—The Four-Fold Gospel Annunciation of the Birth of Jesus.
(at Nazareth, b.c. 5.) ^C Luke I. 26-38. ^c 26 Now in the sixth month [this is the passage from which we learn that John was six months older than Jesus] the angel Gabriel was sent from God unto a city of Galilee, named Nazareth [Luke alone tells us where Mary lived before the birth of Jesus. That Nazareth was an unimportant town is shown by the fact that it is mentioned nowhere in the Old Testament, nor in the Talmud, nor in Josephus, who mentions two hundred four towns and cities of Galilee. The …
J. W. McGarvey—The Four-Fold Gospel The First Sayings of Jesus --His Ideas of a Divine Father and of a Pure Religion --First Disciples.
Joseph died before his son had taken any public part. Mary remained, in a manner, the head of the family, and this explains why her son, when it was wished to distinguish him from others of the same name, was most frequently called the "son of Mary."[1] It seems that having, by the death of her husband, been left friendless at Nazareth, she withdrew to Cana,[2] from which she may have come originally. Cana[3] was a little town at from two to two and a half hours' journey from Nazareth, at the foot …
Ernest Renan—The Life of Jesus The Gospel of the Kingdom.
"This is He whom Seers in old time Chanted of with one accord; Whom the voices of the Prophets Promised in their faithful word." We have seen that, in the providence of God, John the Baptist was sent to proclaim to the world that "The Kingdom of Heaven" was at hand, and to point out the King. And as soon as the Herald had raised the expectation of men by the proclamation of the coming Kingdom, our Lord began His public ministry, the great object of which was the founding of His Kingdom for the salvation …
Edward Burbidge—The Kingdom of Heaven; What is it? Daniel
Daniel is called a prophet in the New Testament (Matt. xxiv. 15). In the Hebrew Bible, however, the book called by his name appears not among the prophets, but among "the writings," between Esther and Ezra. The Greek version placed it between the major and the minor prophets, and this has determined its position in modern versions. The book is both like and unlike the prophetic books. It is like them in its passionate belief in the overruling Providence of God and in the sure consummation of His …
John Edgar McFadyen—Introduction to the Old Testament Links Daniel 2:49 NIVDaniel 2:49 NLTDaniel 2:49 ESVDaniel 2:49 NASBDaniel 2:49 KJV
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