Daniel 3:22
The king's command was so urgent and the furnace so hot that the fiery flames killed the men who carried up Shadrach, Meshach, and Abednego.
The king’s command
This phrase refers to the decree issued by King Nebuchadnezzar, a powerful ruler of the Neo-Babylonian Empire. The Hebrew root for "command" is "טְעֵם" (te'em), which implies a decree or edict that is authoritative and binding. Historically, Nebuchadnezzar was known for his absolute power and the enforcement of his will, often with severe consequences for disobedience. This highlights the king's determination to enforce his decree regarding the worship of the golden image, reflecting the absolute nature of his rule and the seriousness with which he viewed any challenge to his authority.

was so urgent
The urgency of the command underscores the king's impatience and the immediate need for compliance. The Hebrew word "חַצְפָּה" (chatzpah) conveys a sense of haste and pressure. This urgency can be seen as a reflection of Nebuchadnezzar's pride and the threat he felt from the defiance of Shadrach, Meshach, and Abednego. In a broader scriptural context, this urgency contrasts with the calm faith and steadfastness of the three Hebrew men, who trusted in God's deliverance despite the king's pressing demands.

and the furnace so hot
The furnace, likely a large kiln used for smelting metals or baking bricks, was heated to an extreme temperature. The Hebrew word "יָקֵד" (yaqed) means "burning" or "fiery," emphasizing the intensity of the heat. Archaeological evidence from ancient Babylon suggests that such furnaces could reach temperatures capable of incinerating materials quickly. The extreme heat symbolizes the severity of the trial faced by the faithful men and serves as a backdrop for the miraculous deliverance that follows, showcasing God's power over even the most intense earthly forces.

that the flames of the fire
The flames represent both a literal and metaphorical trial. In Hebrew, "לַהַב" (lahab) refers to a flame or blaze, often used in scripture to symbolize purification, judgment, or divine presence. The flames in this narrative are instruments of the king's wrath but also become a testament to God's protection and sovereignty. Theologically, fire is often associated with God's holiness and the testing of faith, as seen in other biblical accounts where fire refines and purifies.

killed the men
The death of the men who carried out the king's orders serves as a stark reminder of the perilous nature of opposing God's will. The Hebrew word "הָרַג" (harag) means "to kill" or "to slay," indicating a sudden and violent death. This outcome highlights the futility of human power against divine protection and serves as a warning of the consequences of blind obedience to unrighteous commands. It also foreshadows the deliverance of Shadrach, Meshach, and Abednego, contrasting the fate of those who oppose God's people with those who trust in Him.

who carried Shadrach, Meshach, and Abednego
These three men, known by their Babylonian names, were Jewish exiles who remained faithful to God despite the pressures to conform to Babylonian idolatry. Their Hebrew names—Hananiah, Mishael, and Azariah—reflect their identity and faith in the God of Israel. The act of carrying them to the furnace signifies the world's attempt to enforce conformity through coercion and intimidation. Yet, their steadfastness and subsequent deliverance serve as an enduring testament to the power of faith and God's ability to save those who trust in Him, regardless of earthly circumstances.

Persons / Places / Events
1. King Nebuchadnezzar
The Babylonian king who ordered the construction of a golden statue and commanded all to worship it. His decree led to the fiery furnace incident.

2. Shadrach, Meshach, and Abednego
Three Hebrew men, faithful to God, who refused to bow to the statue and were thrown into the fiery furnace as a result.

3. The Fiery Furnace
A large furnace used for execution by burning, heated seven times hotter than usual for this event.

4. The Executioners
The soldiers tasked with throwing Shadrach, Meshach, and Abednego into the furnace, who perished due to the extreme heat.

5. Babylon
The empire where these events took place, known for its grandeur and idolatry.
Teaching Points
Faithfulness Under Pressure
Shadrach, Meshach, and Abednego exemplify unwavering faith in God, even when faced with death. Believers are encouraged to stand firm in their convictions, trusting God’s sovereignty.

God’s Sovereign Protection
The miraculous survival of the three men highlights God's power to protect His faithful servants. This encourages believers to trust in God's protection in their own trials.

The Cost of Disobedience to God
The fate of the executioners serves as a stark reminder of the dangers of opposing God’s will. It underscores the importance of aligning oneself with God’s commands.

Witness to the World
The event serves as a powerful testimony to God’s power and faithfulness, impacting even King Nebuchadnezzar. Believers are called to be witnesses through their faith and actions.
Bible Study Questions
1. How does the faith of Shadrach, Meshach, and Abednego challenge you in your own walk with God, especially when facing societal pressures?

2. In what ways can you apply the lesson of God’s protection in your current life circumstances?

3. How does the account of the fiery furnace encourage you to stand firm in your faith, even when it might lead to personal loss or danger?

4. What are some modern-day "idols" that you might be tempted to bow to, and how can you resist them?

5. How can the outcome of this event inspire you to be a witness to others about God’s power and faithfulness?
Connections to Other Scriptures
Exodus 20:3-5
The commandment against idolatry, which Shadrach, Meshach, and Abednego upheld by refusing to worship the golden statue.

Isaiah 43:2
God's promise to be with His people through fire and water, which is exemplified in the protection of Shadrach, Meshach, and Abednego.

Hebrews 11:34
Part of the "Faith Hall of Fame," which mentions those who "quenched the fury of the flames," likely alluding to this event.
The Brief Reign of ViolenceJ.D. Davies Daniel 3:19-23
The Saviour in the FireH.T. Robjohns Daniel 3:19-27
In the Fiery FurnaceOutlines by a London MinisterDaniel 3:19-28
Religious PersecutionJohn Cumming, D. D.Daniel 3:19-28
The Fiery FurnaceAlfred W. Moment.Daniel 3:19-28
People
Abednego, Daniel, Meshach, Nebuchadnezzar, Obadiah, Shadrach
Places
Babylon, Dura
Topics
Abednego, Abed'nego, Abed-nego, Burned, Carried, Command, Commandment, Death, Exceeding, Exceedingly, Extremely, Fire, Flame, Flames, Forasmuch, Furnace, Heat, Heated, Hot, Killed, King's, Meshach, Order, Peremptory, Reason, Rigorous, Shadrach, Slew, Soldiers, Spark, Strict, Urgent
Dictionary of Bible Themes
Daniel 3:22

     4829   heat
     8489   urgency

Daniel 3:8-23

     7515   anti-semitism

Daniel 3:16-27

     8027   faith, testing of

Daniel 3:19-27

     1416   miracles, nature of

Daniel 3:20-22

     5544   soldiers

Library
Harmless Fires
'Then Nebuchadnezzar in his rage and fury commanded to bring Shadrach, Meshach, and Abed-nego. Then they brought these men before the king. 14. Nebuchadnezzar spake and said unto them, Is it true, O Shadrach, Meshach, and Abed-nego, do not ye serve my gods, nor worship the golden image which I have set up? 15. Now if ye be ready that at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of musick, ye fall down and worship the image which I have
Alexander Maclaren—Expositions of Holy Scripture

The Jordan: the Decisive Start. Matthew 3:13-17. Mark 1:9-1Luke
3:21-22. The Anvil of Experience: knowledge only through experience--the Fourth, Daniel 3:25.--three Hebrews, Daniel 3.--Babylonian premier, Daniel 6:16-23.--George Mueller--Jesus made perfect through experience, Hebrews 2:10. 5:8, 9. 7:28, l.c.--all our experiences, Hebrews 2:14-18. Philippians 2:7. Hebrews 4:15, except through sin, Hebrews 4:15, l.c. 7:26. 2 Corinthians 5:21, f.c. 1 Peter 2:22. 1 John 3:5, l.c.--Jesus' suffering, Philippians 2:6-8. Hebrews 2:9, 17, 18. 4:15. His obedience, Luke
S. D. Gordon—Quiet Talks about Jesus

Three Names High on the Muster-Roll
IF YOU READ the second chapter of the Book of Daniel, you will think that Nebuchadnezzar was not far from the kingdom. His dream had troubled him; but Daniel had explained it. Then the king made this confession to Daniel, "Of a truth it is, that your God is a God of gods, and a Lord of kings, and a revealer of secrets, seeing thou couldest reveal this secret." He acknowledged that Jehovah, the God of the Jews, was the greatest of gods, and was a great interpreter of secrets; and yet in a short time
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

The Song of the Three Children
DANIEL iii. 16, 17, 18. O Nebuchadnezzar, we are not careful to answer thee in this matter. If it be so, our God whom we serve is able to deliver us from the burning fiery furnace; and He will deliver us out of thine hand, O king. But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up. We read this morning, instead of the Te Deum, the Song of the Three Children, beginning, 'Oh all ye works of the Lord, bless ye the Lord: praise
Charles Kingsley—The Good News of God

The Power and Triumph of Faith. Dan 3:06

John Newton—Olney Hymns

The Lord Coming to his Temple
The LORD , whom ye seek, shall suddenly come to His temple; even the messenger of the covenant in whom ye delight: Behold, he shall come, saith the LORD of hosts. But who may abide the day of his coming? and who shall stand when he appeareth? For he is like a refiner's fire, and like a fuller's soap, -- and he shall purify the sons of Levi -- that they may offer unto the LORD an offering in righteousness. W hereunto shall we liken the people of this generation? and to what are they like? (Luke 7:31)
John Newton—Messiah Vol. 1

The Second Commandment
Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am o jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of then that hate me; and shewing mercy unto thousands of them that love me and keep my commandments.' Exod 20: 4-6. I. Thou shalt not
Thomas Watson—The Ten Commandments

The Disciple, -- what is the Meaning and Purpose of the Cross...
The Disciple,--What is the meaning and purpose of the cross, and why do pain and suffering exist in the world? The Master,--1. The cross is the key to heaven. At the moment when by My baptism I took the cross upon My shoulders for the sake of sinners, heaven was opened, and by means of My thirty-three years bearing of the cross and by death upon it, heaven, which by reason of sin was closed to believers, was for ever opened to them. Now as soon as believers take up their cross and follow Me they
Sadhu Sundar Singh—At The Master's Feet

A Sermon on Isaiah xxvi. By John Knox.
[In the Prospectus of our Publication it was stated, that one discourse, at least, would be given in each number. A strict adherence to this arrangement, however, it is found, would exclude from our pages some of the most talented discourses of our early Divines; and it is therefore deemed expedient to depart from it as occasion may require. The following Sermon will occupy two numbers, and we hope, that from its intrinsic value, its historical interest, and the illustrious name of its author, it
John Knox—The Pulpit Of The Reformation, Nos. 1, 2 and 3.

A Cloud of Witnesses.
"By faith Isaac blessed Jacob and Esau, even concerning things to come. By faith Jacob, when he was a-dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff. By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.... By faith the walls of Jericho fell down, after they had been compassed about for seven days. By faith Rahab the harlot perished not with them that were disobedient,
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Fragrant Spices from the Mountains of Myrrh. "Thou Art all Fair, My Love; There is no Spot in Thee. " --Song of Solomon iv. 7.
FRAGRANT SPICES FROM THE MOUNTAINS OF MYRRH. HOW marvellous are these words! "Thou art all fair, My love; there is no spot in thee." The glorious Bridegroom is charmed with His spouse, and sings soft canticles of admiration. When the bride extols her Lord there is no wonder, for He deserves it well, and in Him there is room for praise without possibility of flattery. But does He who is wiser than Solomon condescend to praise this sunburnt Shulamite? Tis even so, for these are His own words, and were
Charles Hadden Spurgeon—Till He Come

Daniel
Daniel is called a prophet in the New Testament (Matt. xxiv. 15). In the Hebrew Bible, however, the book called by his name appears not among the prophets, but among "the writings," between Esther and Ezra. The Greek version placed it between the major and the minor prophets, and this has determined its position in modern versions. The book is both like and unlike the prophetic books. It is like them in its passionate belief in the overruling Providence of God and in the sure consummation of His
John Edgar McFadyen—Introduction to the Old Testament

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