Deuteronomy 12:2
Destroy completely all the places where the nations you are dispossessing have served their gods--atop the high mountains, on the hills, and under every green tree.
Destroy completely all the places

Israel was to remove every established center of pagan worship from the land. Idolatry could not be tolerated as a harmless remnant of Canaanite culture, because it directly opposed covenant faithfulness to the LORD and threatened to draw His people into sin.

Deu 7:5 Instead, this is what you are to do to them:…
Exo 34:13-14 Rather, you must tear down their altars,…
Num 33:52 you must drive out before you all the inhabitants…

where the nations you are dispossessing

The Canaanite peoples were being removed under God’s judgment after generations of persistent wickedness, fulfilling His earlier word to Abraham (Genesis 15:16). Israel’s possession of the land rested on God’s promise and grace, not on Israel’s superior righteousness (Deuteronomy 9:4–6).

Lev 18:24-28 Do not defile yourselves by any of these practices,…
Deu 9:4-5 When the LORD your God has driven them out before you,…
Jos 23:5 The LORD your God will push them out of your way…

have served their gods—

Canaanite worship centered on false deities such as Baal and Asherah and included practices God called detestable, including child sacrifice and sexual immorality. Israel was not merely to reject these gods inwardly but to remove the structures, images, and locations that preserved their influence.

Exo 23:24 You must not bow down to their gods or serve them…
2Ki 17:11 They burned incense on all the high places…
Jer 25:6 Do not follow other gods to serve and worship them…

atop the high mountains, on the hills,

Elevated places were widely regarded as sacred sites in the ancient world. God would later appoint one place for Israel’s national worship, guarding His people from adopting the decentralized and corrupt patterns of the surrounding nations (Deuteronomy 12:5–6).

2Ki 17:10-11 They set up for themselves sacred pillars…
Jer 3:6 Now in the days of King Josiah, the LORD said to me,…
Isa 57:7 On a high and lofty hill you have made your bed…

and under every green tree.

Fertile groves and large trees were often associated with Canaanite fertility worship and Asherah poles. No place in the land was to remain devoted to another god, for the LORD alone was to be worshiped by His people in holiness and truth.

1Ki 14:23 They also built for themselves high places, sacred pillars,…
Jer 2:20 “For long ago you broke your yoke and tore off your chains,…
Ezk 6:13 Then you will know that I am the LORD, when their slain…

Persons / Places / Events
1. Moses
The author of Deuteronomy, delivering God's laws and instructions to the Israelites before they enter the Promised Land.

2. Israelites
The chosen people of God, who are being instructed to purify the land they are about to inhabit.

3. Canaan
The land that the Israelites are entering, which is currently inhabited by nations practicing idolatry.

4. High Places
Elevated sites where pagan worship was commonly practiced, often associated with idolatry.

5. Pagan Nations
The current inhabitants of Canaan, who worship false gods and whose practices are to be eradicated by the Israelites.
Teaching Points
Purity of Worship
God desires pure worship, free from the influence of idolatry. Just as the Israelites were to destroy pagan sites, Christians are called to remove anything that competes with God for their devotion.

Separation from Sin
The command to destroy idolatrous places underscores the importance of separating from sin and anything that leads us away from God.

Obedience to God
The Israelites' success in the Promised Land was contingent upon their obedience to God's commands, including the destruction of high places. Similarly, our spiritual success is linked to our obedience to God's Word.

Vigilance Against Idolatry
Idolatry can take many forms today, not just physical idols. Believers must be vigilant in identifying and removing anything that takes precedence over God in their lives.
Bible Study Questions
1. What are some modern-day "high places" or idols that can distract us from worshiping God wholeheartedly?

2. How can we apply the principle of destroying idolatrous influences in our personal lives today?

3. In what ways does the New Testament reinforce the call to separate from idolatry and sin?

4. How does the command to destroy pagan worship sites reflect God's holiness and desire for a holy people?

5. What steps can we take to ensure that our worship remains pure and focused solely on God?
Connections to Other Scriptures
Exodus 34:13
This verse also commands the Israelites to tear down altars and destroy sacred stones, emphasizing the need to remove idolatry.

2 Kings 23:13-14
King Josiah's reforms included destroying high places, demonstrating obedience to God's command in Deuteronomy.

1 Corinthians 10:14
Paul advises believers to flee from idolatry, echoing the Old Testament's call to separate from pagan practices.

Ephesians 5:11
Believers are instructed to have nothing to do with the fruitless deeds of darkness, similar to the call to destroy idolatrous sites.
Destruction of EvilJ. Parker D. D.Deuteronomy 12:2
The Invasion a Religious OneR.M. Edgar Deuteronomy 12:1-3
The Doom of IdolatryD. Davies Deuteronomy 12:1-4
Destruction of Monuments of IdolatryJ. Orr Deuteronomy 12:1-5
People
Levites, Moses
Places
Beth-baal-peor, Jordan River
Topics
Completely, Curse, Destroy, Dispossess, Dispossessing, Driving, Gods, Green, Heights, Hills, Leafy, Mountains, Nations, Places, Possess, Serve, Served, Spreading, Surely, Tree, Utterly, Wherein, Worship
Dictionary of Bible Themes
Deuteronomy 12:2

     4245   hills
     7374   high places

Deuteronomy 12:1-7

     5378   law, OT

Deuteronomy 12:2-3

     4906   abolition
     7258   promised land, early history
     7471   temples, heathen

Deuteronomy 12:2-4

     8799   polytheism

Deuteronomy 12:2-6

     7435   sacrifice, in OT

Deuteronomy 12:2-7

     7442   shrine

Library
The Eating of the Peace-Offering
'But thou must eat them before the Lord thy God in the place which the Lord thy God shall choose, thou, and thy son, and thy daughter, and thy manservant, and thy maidservant, and the Levite that is within thy gates: and thou shalt rejoice before the Lord thy God in all that thou puttest thine hands unto.'--DEUT. xii. 18. There were three bloody sacrifices, the sin-offering, the burnt- offering, and the peace-offering. In all three expiation was the first idea, but in the second of them the act
Alexander Maclaren—Expositions of Holy Scripture

Exposition of the Moral Law.
1. The Law was committed to writing, in order that it might teach more fully and perfectly that knowledge, both of God and of ourselves, which the law of nature teaches meagrely and obscurely. Proof of this, from an enumeration of the principal parts of the Moral Law; and also from the dictate of natural law, written on the hearts of all, and, in a manner, effaced by sin. 2. Certain general maxims. 1. From the knowledge of God, furnished by the Law, we learn that God is our Father and Ruler. Righteousness
John Calvin—The Institutes of the Christian Religion

The Promise in 2 Samuel, Chap. vii.
The Messianic prophecy, as we have seen, began at a time long anterior to that of David. Even in Genesis, we perceived [Pg 131] it, increasing more and more in distinctness. There is at first only the general promise that the seed of the woman should obtain the victory over the kingdom of the evil one;--then, that the salvation should come through the descendants of Shem;--then, from among them Abraham is marked out,--of his sons, Isaac,--from among his sons, Jacob,--and from among the twelve sons
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The King --Continued.
The second event recorded as important in the bright early years is the great promise of the perpetuity of the kingdom in David's house. As soon as the king was firmly established and free from war, he remembered the ancient word which said, "When He giveth you rest from all your enemies round about, so that ye dwell in safety, then there shall be a place which the Lord your God shall choose to cause His name to dwell there" (Deut. xii. 10, 11). His own ease rebukes him; he regards his tranquillity
Alexander Maclaren—The Life of David

The Medes and the Second Chaldaean Empire
THE FALL OF NINEVEH AND THE RISE OF THE CHALDAEAN AND MEDIAN EMPIRES--THE XXVIth EGYPTIAN DYNASTY: CYAXARES, ALYATTES, AND NEBUCHADREZZAR. The legendary history of the kings of Media and the first contact of the Medes with the Assyrians: the alleged Iranian migrations of the Avesta--Media-proper, its fauna and flora; Phraortes and the beginning of the Median empire--Persia proper and the Persians; conquest of Persia by the Medes--The last monuments of Assur-bani-pal: the library of Kouyunjik--Phraortes
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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