Deuteronomy 26:14
I have not eaten any of the sacred portion while in mourning, or removed any of it while unclean, or offered any of it for the dead. I have obeyed the LORD my God; I have done everything You commanded me.
I have not eaten any of the sacred portion while in mourning,

The tithe set apart for the Lord was to be used according to His directions, including provision for the Levites, foreigners, fatherless, and widows. It was not to be consumed in connection with funeral mourning, where grief and contact with death could interrupt the joyful, holy use God required. Aaron’s restraint from eating the sin offering after the death of his sons shows the seriousness with which Israel treated holy food during mourning (Leviticus 10:19).

Lev 10:19 But Aaron replied to Moses, “Behold, this very day…
Lev 21:1-4 Then the LORD said to Moses, “Speak to Aaron’s sons…

or removed any of it while unclean,

Ceremonial uncleanness could result from contact with a dead body, disease, or other conditions identified in the law. God’s people were not to handle or use what had been dedicated to Him in a state of defilement. Holiness in worship required obedience in outward actions as well as reverence of heart.

Lev 22:4-7 If a descendant of Aaron has a skin disease or a discharge,…
Hag 2:13-14 So Haggai asked, “If one who is defiled by contact”…
Num 19:11-13 Whoever touches any dead body will be unclean…

or offered any of it for the dead.

Israel was forbidden to adopt pagan funeral customs or to direct offerings toward the dead. The tithe belonged to the living God alone and could not be mixed with idolatrous practices. Such faithfulness guarded Israel from the false worship of the nations around them.

Jer 16:7 No food will be offered to comfort those who mourn the dead;…
Hos 9:4 They will not pour out wine offerings to the LORD…
Ezk 44:25-27 A priest must not defile himself by going near a dead person…

I have obeyed the LORD my God;

The worshiper made this declaration before the Lord as a covenant confession. Israel’s blessings in the land were inseparably connected to hearing and obeying God’s voice. Obedience did not earn God’s covenant love, but it demonstrated loyalty to the God who had redeemed them.

Deu 13:4 You are to follow the LORD your God and fear Him.…
Jos 22:5 But be very careful to observe the commandment and the law…
1Sa 15:22 But Samuel declared: “Does the LORD delight in…

I have done everything You commanded me.

The declaration concerned the proper handling of the tithe, affirming that the worshiper had followed God’s instructions without diverting any part of it for personal, unclean, or idolatrous purposes. Such wholehearted obedience anticipated the perfect faithfulness of Christ, who always did the Father’s will and calls His people to walk in obedience.

Exo 40:16 Moses did everything just as the LORD had commanded him.
Exo 39:42-43 The Israelites had done all the work just as the LORD…
Gen 6:22 So Noah did everything precisely as God had commanded him.

Persons / Places / Events
1. Moses
The author of Deuteronomy, delivering God's laws and instructions to the Israelites.

2. Israelites
The recipients of the law, preparing to enter the Promised Land.

3. Promised Land
The land of Canaan, which God promised to the descendants of Abraham, Isaac, and Jacob.

4. Sacred Portion
Refers to the tithe or offering set apart for God, which the Israelites were to handle with reverence.

5. The LORD (Yahweh)
The covenant God of Israel, who commands obedience and worship.
Teaching Points
Reverence for God's Commands
The sacred portion is to be treated with utmost respect, reflecting our reverence for God's instructions.

Purity and Holiness
Handling offerings requires a state of purity, symbolizing the holiness God desires in our lives.

Obedience to God
The declaration of obedience in this verse serves as a model for our commitment to follow God's commands fully.

Integrity in Worship
Offering to the dead or using sacred portions improperly reflects a lack of integrity, which God calls us to avoid.

Faithfulness in Stewardship
Managing what is set apart for God with faithfulness is a testament to our trust in His provision.
Bible Study Questions
1. How does the concept of the "sacred portion" in Deuteronomy 26:14 relate to our modern understanding of tithes and offerings?

2. In what ways can we ensure that our worship and giving remain pure and untainted by external influences or personal impurities?

3. How does the emphasis on obedience in this verse challenge us in our daily walk with God?

4. What are some practical ways we can demonstrate integrity in our stewardship of resources God has entrusted to us?

5. How can the principles found in Deuteronomy 26:14 be applied to our understanding of New Testament teachings on giving and generosity?
Connections to Other Scriptures
Leviticus 27
Discusses the laws regarding tithes and offerings, emphasizing the sacredness of what is dedicated to God.

Numbers 18
Details the responsibilities of the Levites and the sacred offerings, highlighting the importance of purity and reverence.

Malachi 3
Addresses the issue of robbing God through withholding tithes and offerings, underscoring the need for faithful stewardship.

Matthew 23
Jesus speaks about the Pharisees' neglect of justice, mercy, and faithfulness while being meticulous about tithing, pointing to the heart behind the law.

2 Corinthians 9
Paul encourages cheerful and generous giving, reflecting the spirit of the law in Deuteronomy.
A Good Conscience Toward GodJ. Orr Deuteronomy 26:12-15
Complete Consecration a Condition of Continued BlessingD. Davies Deuteronomy 26:12-15
Looking Up for the BlessingR.M. Edgar Deuteronomy 26:12-19
People
Egyptians, Moses
Places
Beth-baal-peor, Egypt
Topics
Affliction, Aught, Commanded, Dead, Ear, Eaten, Hast, Hearkened, Listened, Mourning, Obeyed, Offered, Orders, Ought, Portion, Removed, Sacred, Thereof, Tithe, Unclean, Uncleanness, Voice, Weeping
Dictionary of Bible Themes
Deuteronomy 26:1-15

     8444   honouring God

Deuteronomy 26:12-15

     7511   Gentiles, in OT

Library
The Quiet Land
Gerhard Ter Steegen Deut. xxvi. 9 Stillness midst the ever-changing, Lord, my rest art Thou; So for me has dawned the morning, God's eternal NOW. Now for me the day unsetting, Now the song begun; Now, the deep surpassing glory, Brighter than the sun. Hail! all hail! thou peaceful country Of eternal calm; Summer land of milk and honey, Where the streams are balm. There the Lord my Shepherd leads me, Wheresoe'er He will; In the fresh green pastures feeds me, By the waters still. Well I know them,
Frances Bevan—Hymns of Ter Steegen, Suso, and Others

Appendix iv. An Abstract of Jewish History from the Reign of Alexander the Great to the Accession of Herod
The political connection of the Grecian world, and, with it, the conflict with Hellenism, may be said to have connected with the victorious progress of Alexander the Great through the then known world (333 b.c.). [6326] It was not only that his destruction of the Persian empire put an end to the easy and peaceful allegiance which Judæa had owned to it for about two centuries, but that the establishment of such a vast Hellenic empire. as was the aim of Alexander, introduced a new element into
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Jews Make all Ready for the War; and Simon, the Son of Gioras, Falls to Plundering.
1. And thus were the disturbances of Galilee quieted, when, upon their ceasing to prosecute their civil dissensions, they betook themselves to make preparations for the war with the Romans. Now in Jerusalem the high priest Artanus, and do as many of the men of power as were not in the interest of the Romans, both repaired the walls, and made a great many warlike instruments, insomuch that in all parts of the city darts and all sorts of armor were upon the anvil. Although the multitude of the young
Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem

Manner of Covenanting.
Previous to an examination of the manner of engaging in the exercise of Covenanting, the consideration of God's procedure towards his people while performing the service seems to claim regard. Of the manner in which the great Supreme as God acts, as well as of Himself, our knowledge is limited. Yet though even of the effects on creatures of His doings we know little, we have reason to rejoice that, in His word He has informed us, and in His providence illustrated by that word, he has given us to
John Cunningham—The Ordinance of Covenanting

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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