Deuteronomy 26:13
Then you shall declare in the presence of the LORD your God, "I have removed from my house the sacred portion and have given it to the Levite, the foreigner, the fatherless, and the widow, according to all the commandments You have given me. I have not transgressed or forgotten Your commandments.
Then you shall declare in the presence of the LORD your God,

Israelite worship required open acknowledgment before the covenant God. Standing before the LORD at the sanctuary joined personal obedience to public worship and reminded each household that every act of giving was accountable to Him.

Ezr 10:11 Now, therefore, make a confession to the LORD…
Dan 9:4-5 And I prayed to the LORD my God and confessed,…
Neh 9:2-3 Those of Israelite descent separated themselves…

“I have removed from my house the sacred portion

The sacred portion was the tithe set apart from the household’s produce. Its removal testified that the worshiper recognized the LORD as the giver and owner of the land’s abundance and refused to treat what God had claimed as common property.

Num 18:26-28 Speak to the Levites and tell them: ‘When you receive…
Lev 27:30 Thus any tithe from the land, whether from the seed…
Mal 3:8-10 Will a man rob God? Yet you are robbing Me!…

and have given it to the Levite, the foreigner, the fatherless, and the widow,

God’s provision for the Levites sustained those devoted to His service, while the foreigner, orphan, and widow received needed care within Israel’s covenant community. Faithful worship therefore included practical mercy and justice toward those lacking land, family protection, or regular income.

Deu 14:28-29 At the end of every three years, bring a tenth…
Deu 16:11 and you shall rejoice before the LORD your God…
Num 18:21-24 Behold, I have given to the Levites all the tithes…

according to all the commandments You have given me.

The declaration affirmed obedience to God’s revealed order rather than generosity directed by personal preference. The tithe was distributed as the LORD commanded, showing that love for God produces submission to His will.

Jos 1:7 Above all, be strong and very courageous.…
Deu 5:32 So be careful to do as the LORD your God has commanded you;…
1Ki 8:61 So let your heart be fully devoted to the LORD our God…

I have not transgressed or forgotten Your commandments.

Israel was called to remember God’s commands continually and to carry them out faithfully. The confession recognized that worship without obedience was empty, while covenant faithfulness involved both reverence before God and care for one’s neighbor.

Psa 18:21-22 For I have kept the ways of the LORD, and have not wickedly……
Psa 119:102 I have not departed from Your ordinances…
Psa 119:176 I have strayed like a lost sheep; seek Your servant…

Persons / Places / Events
1. The LORD (Yahweh)
The covenant God of Israel, to whom the Israelites are making their declaration.

2. The Israelites
The people of God who are commanded to follow His laws and statutes, including the giving of tithes.

3. The Levite
Members of the tribe of Levi, who were set apart for religious duties and did not have a land inheritance.

4. The Foreigner (Sojourner)
Non-Israelites living among the Israelites, who were to be treated with justice and compassion.

5. The Fatherless and the Widow
Vulnerable members of society who were to be cared for by the community, reflecting God's justice and mercy.
Teaching Points
Faithfulness in Obedience
The declaration in Deuteronomy 26:13 emphasizes the importance of faithfully following God's commandments. Believers today are called to be diligent in their obedience to God's Word, ensuring that they do not forget or neglect His commands.

Generosity and Justice
The passage highlights God's heart for justice and generosity, particularly towards those who are vulnerable. Christians are encouraged to reflect God's character by being generous and just, supporting those in need within their communities.

Community Responsibility
The inclusion of the Levite, foreigner, fatherless, and widow in the distribution of the sacred portion underscores the communal responsibility to care for all members of society. Believers are called to actively participate in their communities, ensuring that no one is left without support.

Remembrance of God's Commands
The act of declaring one's faithfulness to God's commands serves as a reminder to continually keep His Word at the forefront of our lives. Regular reflection on Scripture helps believers remain aligned with God's will.

Holistic Worship
The giving of tithes and offerings is an act of worship that goes beyond ritual, reflecting a heart fully devoted to God. Christians are encouraged to view their giving as an integral part of their worship and relationship with God.
Bible Study Questions
1. How does the command to care for the Levite, foreigner, fatherless, and widow reflect God's character, and how can we apply this in our modern context?

2. In what ways can we ensure that we are not forgetting or neglecting God's commandments in our daily lives?

3. How does the principle of community responsibility in Deuteronomy 26:13 challenge our individualistic culture today?

4. What are some practical ways we can demonstrate generosity and justice in our local church and community?

5. How can the act of giving be seen as an integral part of our worship and relationship with God, according to both the Old and New Testaments?
Connections to Other Scriptures
Leviticus 27
Discusses the laws regarding tithes and offerings, providing a broader context for the sacred portion mentioned in Deuteronomy 26:13.

James 1:27
Emphasizes the importance of caring for orphans and widows, echoing the command to support the fatherless and the widow.

Malachi 3:10
Encourages bringing the full tithe into the storehouse, highlighting the importance of faithfulness in giving.

Matthew 25:35-40
Jesus speaks about serving "the least of these," which aligns with the care for the foreigner, fatherless, and widow.

Acts 6:1-7
The early church's response to the needs of widows, demonstrating the continued importance of this command in the New Testament.
A Good Conscience Toward GodJ. Orr Deuteronomy 26:12-15
Complete Consecration a Condition of Continued BlessingD. Davies Deuteronomy 26:12-15
Looking Up for the BlessingR.M. Edgar Deuteronomy 26:12-19
People
Egyptians, Moses
Places
Beth-baal-peor, Egypt
Topics
Alien, Aside, Command, Commanded, Commandment, Commandments, Commands, Fatherless, Foreigner, Forgotten, Hallowed, Hast, Holy, Kept, Levite, Mind, Moreover, Nothing, Orders, Orphan, Passed, Portion, Removed, Sacred, Separated, Sojourner, Strange, Stranger, Transgressed, Widow
Dictionary of Bible Themes
Deuteronomy 26:1-15

     8444   honouring God

Deuteronomy 26:11-13

     7530   foreigners

Deuteronomy 26:12-13

     5310   exploitation

Deuteronomy 26:12-15

     7511   Gentiles, in OT

Library
The Quiet Land
Gerhard Ter Steegen Deut. xxvi. 9 Stillness midst the ever-changing, Lord, my rest art Thou; So for me has dawned the morning, God's eternal NOW. Now for me the day unsetting, Now the song begun; Now, the deep surpassing glory, Brighter than the sun. Hail! all hail! thou peaceful country Of eternal calm; Summer land of milk and honey, Where the streams are balm. There the Lord my Shepherd leads me, Wheresoe'er He will; In the fresh green pastures feeds me, By the waters still. Well I know them,
Frances Bevan—Hymns of Ter Steegen, Suso, and Others

Appendix iv. An Abstract of Jewish History from the Reign of Alexander the Great to the Accession of Herod
The political connection of the Grecian world, and, with it, the conflict with Hellenism, may be said to have connected with the victorious progress of Alexander the Great through the then known world (333 b.c.). [6326] It was not only that his destruction of the Persian empire put an end to the easy and peaceful allegiance which Judæa had owned to it for about two centuries, but that the establishment of such a vast Hellenic empire. as was the aim of Alexander, introduced a new element into
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Jews Make all Ready for the War; and Simon, the Son of Gioras, Falls to Plundering.
1. And thus were the disturbances of Galilee quieted, when, upon their ceasing to prosecute their civil dissensions, they betook themselves to make preparations for the war with the Romans. Now in Jerusalem the high priest Artanus, and do as many of the men of power as were not in the interest of the Romans, both repaired the walls, and made a great many warlike instruments, insomuch that in all parts of the city darts and all sorts of armor were upon the anvil. Although the multitude of the young
Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem

Manner of Covenanting.
Previous to an examination of the manner of engaging in the exercise of Covenanting, the consideration of God's procedure towards his people while performing the service seems to claim regard. Of the manner in which the great Supreme as God acts, as well as of Himself, our knowledge is limited. Yet though even of the effects on creatures of His doings we know little, we have reason to rejoice that, in His word He has informed us, and in His providence illustrated by that word, he has given us to
John Cunningham—The Ordinance of Covenanting

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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