Deuteronomy 27:15
Cursed is the man who makes a carved idol or molten image--an abomination to the LORD, the work of the hands of a craftsman--and sets it up in secret.' And let all the people say, 'Amen!'
‘Cursed is the man who makes a carved idol or molten image—

Idolatry directly violated Israel’s covenant obligation to worship the LORD alone. Carved and cast images were common throughout Canaan and the surrounding nations, but Israel was not to represent God or seek help from any created thing.

Exo 20:4-5 You shall not make for yourself an idol…
Deu 4:16-18 that you do not act corruptly and make an idol…
Isa 44:9-11 All makers of idols are nothing, and the things…

an abomination to the LORD,

The LORD regards idol worship as a detestable rejection of His holiness, authority, and covenant love. What surrounding peoples treated as religious devotion became rebellion when practiced by those redeemed to belong to the living God.

Deu 7:25-26 You must burn up the images of their gods; do not covet…
Deu 12:31 You must not worship the LORD your God in this way,…
Deu 32:16-17 They provoked His jealousy with foreign gods;…

the work of the hands of a craftsman—

A human-made object cannot possess the power, life, or glory of its Maker. The prophets repeatedly exposed the folly of trusting an object fashioned from wood, stone, or metal by human skill (Isaiah 44:9–20; Jeremiah 10:3–5).

Isa 40:19-20 To an idol that a craftsman casts and a metalworker…
Isa 44:12-17 The blacksmith takes a tool and labors over the coals;…
Jer 10:3-5 For the customs of the peoples are worthless;…

and sets it up in secret.’

Hidden idolatry remained fully known to God. The curse addressed sins concealed from human judgment and affirmed that covenant faithfulness included the private life as well as public worship.

2Ki 17:9-12 The Israelites secretly did things against the LORD…
Ezk 8:7-12 Then He brought me to the entrance to the court…
Deu 13:6-8 If your very own brother, or your son or daughter,…

And let all the people say, ‘Amen!’

Israel’s united response at Mount Ebal bound the nation to acknowledge God’s judgment against idolatry. “Amen” expressed solemn agreement that the LORD’s standard was righteous and that His people were responsible to uphold it.

Neh 8:6 Then Ezra blessed the LORD, the great God…
1Ch 16:36 Blessed be the LORD, the God of Israel,…
Psa 106:48 Blessed be the LORD, the God of Israel,…

Persons / Places / Events
1. Moses
The leader of the Israelites who delivered God's laws and instructions, including the blessings and curses in Deuteronomy.

2. The Israelites
The chosen people of God, who are receiving the law and instructions as they prepare to enter the Promised Land.

3. Mount Ebal and Mount Gerizim
The locations where the blessings and curses were to be proclaimed to the Israelites.

4. The Craftsman
Represents those who create idols, which are considered abominations to God.

5. The LORD (Yahweh)
The one true God who commands exclusive worship and forbids idolatry.
Teaching Points
The Seriousness of Idolatry
Idolatry is not just a physical act but a spiritual betrayal. It represents a turning away from God to trust in something created rather than the Creator.

The Call for Community Accountability
The communal response of "Amen" signifies agreement and accountability among the people. It reminds us of the importance of community in upholding God's standards.

The Danger of Secret Sin
The verse highlights the danger of setting up idols "in secret." It serves as a warning that hidden sins are still seen by God and have serious consequences.

The Role of Obedience in Worship
True worship involves obedience to God's commands. Idolatry is a direct violation of this obedience and disrupts our relationship with God.

The Importance of Heart Examination
While physical idols may not be as prevalent today, anything that takes the place of God in our hearts can become an idol. Regular self-examination is crucial.
Bible Study Questions
1. What are some modern-day "idols" that can take the place of God in our lives, and how can we guard against them?

2. How does the communal response of "Amen" in this passage reflect the importance of accountability within the church today?

3. In what ways can secret sins, like hidden idols, affect our relationship with God and others?

4. How can we apply the principle of fleeing from idolatry in our daily lives, as advised in 1 Corinthians 10:14?

5. Reflect on a time when you had to choose between obedience to God and something else that was competing for your attention. What did you learn from that experience?
Connections to Other Scriptures
Exodus 20:3-4
The commandment against idolatry is first given in the Ten Commandments, emphasizing the prohibition of making and worshiping idols.

Isaiah 44:9-20
This passage mocks the futility of idol-making and highlights the foolishness of worshiping man-made objects.

1 Corinthians 10:14
Paul advises believers to flee from idolatry, reinforcing the timelessness of this command.

Revelation 21:8
Idolatry is listed among the sins that lead to eternal separation from God, showing its seriousness in the New Testament.
Ebal and GerizimJ. Orr Deuteronomy 27:11-26
ResponsesR.M. Edgar Deuteronomy 27:11-26
The Decalogue Nationally ReciprocatedD. Davies Deuteronomy 27:11-26
Against Imposing on the IgnorantJ. Jortin, D. D.Deuteronomy 27:15-26
AmenJames Cochrane, M. A.Deuteronomy 27:15-26
The Landmarks of FaithOriginal Secession MagazineDeuteronomy 27:15-26
People
Asher, Benjamin, Dan, Gad, Issachar, Joseph, Levi, Levites, Moses, Naphtali, Reuben, Simeon, Zebulun
Places
Beth-baal-peor, Jordan River, Mount Ebal, Mount Gerizim
Topics
Abomination, Amen, Artificer, Carves, Casts, Craftsman, Craftsman's, Cursed, Detestable, Disgusting, Engraved, Graven, Hands, Idol, Image, Makes, Maketh, Man's, Metal, Molten, Puts, Putteth, Secret, Secretly, Sets, Setteth, Stone, Wood
Dictionary of Bible Themes
Deuteronomy 27:15

     4345   metalworkers
     5211   art
     5273   creativity
     5941   secrecy
     6103   abomination
     8634   amen

Deuteronomy 27:1-26

     7797   teaching

Deuteronomy 27:9-26

     5827   curse

Deuteronomy 27:15-26

     1461   truth, nature of
     5783   agreement

Library
Obedience
Take heed, and hearken, O Israel; this day thou art become the people of the Lord thy God. Thou shalt therefore obey the voice of the Lord thy God, and do his commandments.' Deut 27: 9, 10. What is the duty which God requireth of man? Obedience to his revealed will. It is not enough to hear God's voice, but we must obey. Obedience is a part of the honour we owe to God. If then I be a Father, where is my honour?' Mal 1: 6. Obedience carries in it the life-blood of religion. Obey the voice of the Lord
Thomas Watson—The Ten Commandments

In Judæa and through Samaria - a Sketch of Samaritan History and Theology - Jews and Samaritans.
We have no means of determining how long Jesus may have tarried in Jerusalem after the events recorded in the previous two chapters. The Evangelic narrative [1850] only marks an indefinite period of time, which, as we judge from internal probability, cannot have been protracted. From the city He retired with His disciples to the country,' which formed the province of Judæa. There He taught and His disciples baptized. [1851] [1852] From what had been so lately witnessed in Jerusalem, as well
Alfred Edersheim—The Life and Times of Jesus the Messiah

How Christ is Made Use of for Justification as a Way.
What Christ hath done to purchase, procure, and bring about our justification before God, is mentioned already, viz. That he stood in the room of sinners, engaging for them as their cautioner, undertaking, and at length paying down the ransom; becoming sin, or a sacrifice for sin, and a curse for them, and so laying down his life a ransom to satisfy divine justice; and this he hath made known in the gospel, calling sinners to an accepting of him as their only Mediator, and to a resting upon him for
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Gilgal, in Deuteronomy 11:30 what the Place Was.
That which is said by Moses, that "Gerizim and Ebal were over-against Gilgal," Deuteronomy 11:30, is so obscure, that it is rendered into contrary significations by interpreters. Some take it in that sense, as if it were near to Gilgal: some far off from Gilgal: the Targumists read, "before Gilgal": while, as I think, they do not touch the difficulty; which lies not so much in the signification of the word Mul, as in the ambiguity of the word Gilgal. These do all seem to understand that Gilgal which
John Lightfoot—From the Talmud and Hebraica

In Galilee at the Time of Our Lord
"If any one wishes to be rich, let him go north; if he wants to be wise, let him come south." Such was the saying, by which Rabbinical pride distinguished between the material wealth of Galilee and the supremacy in traditional lore claimed for the academies of Judaea proper. Alas, it was not long before Judaea lost even this doubtful distinction, and its colleges wandered northwards, ending at last by the Lake of Gennesaret, and in that very city of Tiberias which at one time had been reputed unclean!
Alfred Edersheim—Sketches of Jewish Social Life

Meditations of the Misery of a Man not Reconciled to God in Christ.
O wretched Man! where shall I begin to describe thine endless misery, who art condemned as soon as conceived; and adjudged to eternal death, before thou wast born to a temporal life? A beginning indeed, I find, but no end of thy miseries. For when Adam and Eve, being created after God's own image, and placed in Paradise, that they and their posterity might live in a blessed state of life immortal, having dominion over all earthly creatures, and only restrained from the fruit of one tree, as a sign
Lewis Bayly—The Practice of Piety

Jesus' Last Public Discourse. Denunciation of Scribes and Pharisees.
(in the Court of the Temple. Tuesday, April 4, a.d. 30.) ^A Matt. XXIII. 1-39; ^B Mark XII. 38-40; ^C Luke XX. 45-47. ^a 1 Then spake Jesus ^b 38 And in his teaching ^c in the hearing of all the people he said unto ^a the multitudes, and to his disciples [he spoke in the most public manner], 2 saying, ^c 46 Beware of the scribes, ^a The scribes and the Pharisees sit on Moses' seat: 3 all things whatsoever they bid you, these do and observe: but do not ye after their works: for they say, and do not.
J. W. McGarvey—The Four-Fold Gospel

Differences in Judgment About Water Baptism, no Bar to Communion: Or, to Communicate with Saints, as Saints, Proved Lawful.
IN ANSWER TO A BOOK WRITTEN BY THE BAPTISTS, AND PUBLISHED BY MR. T. PAUL AND MR. W. KIFFIN, ENTITLED, 'SOME SERIOUS REFLECTIONS ON THAT PART OF MR BUNYAN'S CONFESSION OF FAITH, TOUCHING CHURCH COMMUNION WITH UNBAPTIZED BELIEVERS.' WHEREIN THEIR OBJECTIONS AND ARGUMENTS ARE ANSWERED, AND THE DOCTRINE OF COMMUNION STILL ASSERTED AND VINDICATED. HERE IS ALSO MR. HENRY JESSE'S JUDGMENT IN THE CASE, FULLY DECLARING THE DOCTRINE I HAVE ASSERTED. BY JOHN BUNYAN. 'Should not the multitude of words be answered?
John Bunyan—The Works of John Bunyan Volumes 1-3

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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