◄ Deuteronomy 28:37 ►
You will become an object of horror, scorn, and ridicule among all the nations to which the LORD will drive you.
Study Bible
You will become an object of horror, scorn, and ridicule

This phrase highlights the severe consequences of disobedience to God's covenant. In the context of Deuteronomy, Moses is warning the Israelites of the curses that will follow if they fail to obey God's commandments. The terms "horror," "scorn," and "ridicule" suggest a complete loss of dignity and respect among other nations. Historically, this prophecy was fulfilled during the Babylonian exile when the Israelites were taken captive and subjected to humiliation. The language here is reminiscent of the curses outlined in Leviticus 26, emphasizing the seriousness of turning away from God.

Jer 24:9 I will make them a horror and an offense…
1Ki 9:8 And when this temple has become a heap of rubble,…
2Ch 7:20 then I will uproot Israel from the soil I have given them…

among all the nations

This indicates the widespread nature of Israel's disgrace. The Israelites were meant to be a light to the nations, showcasing the blessings of living under God's law. Instead, their disobedience would lead to a reversal of this role, becoming a cautionary tale for others. This phrase also foreshadows the dispersion of the Jewish people throughout the world, known as the Diaspora, which began with the Assyrian and Babylonian captivities and continued through history.

Psa 44:14 You have made us a byword among the nations,…
Ezk 22:15 I will disperse you among the nations…
Ezk 36:19-20 I dispersed them among the nations, and they were scattered…

to which the LORD will drive you.

This part of the verse underscores God's sovereignty and the fulfillment of His warnings. The driving out of the Israelites from their land is not merely a result of political or military defeat but is portrayed as a direct action of the LORD in response to their covenant unfaithfulness. This aligns with the broader biblical narrative where God uses foreign nations as instruments of judgment against His people, as seen in the books of Kings and Chronicles. It also serves as a reminder of the conditional nature of the blessings and curses associated with the Mosaic Covenant.

2Ki 17:23 Finally, the LORD removed Israel from His presence,…
Jer 16:13 So I will cast you out of this land into a land…
Ezk 12:15 And they will know that I am the LORD, when I disperse them…

Persons / Places / Events
1. Moses
The author of Deuteronomy, delivering God's laws and warnings to the Israelites.

2. Israelites
The chosen people of God, receiving the blessings and curses based on their obedience or disobedience.

3. Nations
The surrounding peoples and lands where the Israelites would be scattered if they disobeyed God.

4. The LORD (Yahweh)
The covenant God of Israel, who promises blessings for obedience and curses for disobedience.

5. Promised Land
The land of Canaan, which the Israelites are about to enter, contingent on their faithfulness to God.
Teaching Points
The Seriousness of Disobedience
God's warnings are not to be taken lightly. Disobedience leads to severe consequences, including becoming a byword among nations.

The Importance of Covenant Faithfulness
The Israelites' identity and blessings are tied to their faithfulness to God's covenant. This principle applies to believers today in maintaining a faithful relationship with God.

The Witness of Nations
Our actions as God's people are observed by others. Disobedience can lead to ridicule and scorn, affecting our witness to the world.

Hope in Restoration
While the passage warns of scattering, the broader biblical account offers hope for restoration and redemption through repentance and faith in God.

Reflecting on Our Own Lives
Consider how our actions might lead to being a positive or negative witness to those around us. Are we living in a way that honors God and His covenant?
Bible Study Questions
1. How does Deuteronomy 28:37 reflect the broader theme of blessings and curses in the Old Testament?

2. In what ways can the consequences described in this verse be seen in the history of Israel?

3. How can we apply the principle of covenant faithfulness in our personal walk with God today?

4. What are some modern examples of how disobedience to God can lead to being a negative witness to others?

5. How does the promise of restoration in other parts of Scripture provide hope in light of the warnings in Deuteronomy 28:37?
Connections to Other Scriptures
Leviticus 26
This chapter parallels Deuteronomy 28, detailing blessings for obedience and curses for disobedience, emphasizing the consequences of turning away from God.

Jeremiah 24
The prophet Jeremiah speaks of the exile and the scattering of the Israelites, reflecting the fulfillment of the warnings in Deuteronomy 28.

2 Chronicles 7:19-22
God warns Solomon that if Israel turns away, they will become a byword among the nations, echoing the themes of Deuteronomy 28.

Romans 11
Paul discusses the consequences of Israel's disobedience and the hope of restoration, connecting to the themes of scattering and redemption.
Sermons
The Nemesis of DisloyaltyD. Davies Deuteronomy 28:15-44
The CurseJ. Orr Deuteronomy 28:15-48
A Nation Becoming a BeaconR.M. Edgar Deuteronomy 28:15-68
God, Ruler in NatureJ. Orr Deuteronomy 28:37-42
People
Moses
Places
Beth-baal-peor, Egypt
Topics
Astonishment, Byword, By-word, Drive, Drives, Hast, Horror, Lead, Nations, Object, Peoples, Proverb, Ridicule, Scorn, Shame, Simile, Taunt, Whither, Wonder
Dictionary of Bible Themes
Deuteronomy 28:37

     5243   byword
     8816   ridicule, nature of

Deuteronomy 28:15-42

     5825   cruelty, God's attitude

Deuteronomy 28:15-68

     5827   curse
     6026   sin, judgment on
     7520   dispersion, the

Deuteronomy 28:36-37

     1349   covenant, at Sinai

Library
A Choice of Masters
'Because thou servedst not the Lord thy God with joyfulness, and with gladness of heart, for the abundance of all things; 48. Therefore shalt thou serve thine enemies ... in want of all things: and He shall put a yoke of iron upon thy neck, until He have destroyed thee.'--DEUT. xxviii. 47, 48 The history of Israel is a picture on the large scale of what befalls every man. A service--we are all born to obedience, to depend on and follow some person or thing. There is only a choice of services; and …
Alexander Maclaren—Expositions of Holy Scripture

Blessing and Cursing
(Preached at the Chapel Royal, Whitehall, Ash Wednesday, 1860.) Deuteronomy xxviii. 15. It shall come to pass, if thou wilt not hearken unto the voice of the Lord thy God, to observe to do all his commandments and his statutes which I command thee this day; that all these curses shall come upon thee, and overtake thee. Many good people are pained by the Commination Service which we have just heard read. They dislike to listen to it. They cannot say 'Amen' to its awful words. It seems to them …
Charles Kingsley—Town and Country Sermons

Strength Profaned and Lost
'But the Philistines took him, and put out his eyes, and brought him down to Gaza, and bound him with fetters of brass; and he did grind in the prison-house. 22, Howbeit the hair of his head began to grow again after he was shaven. 23. Then the lords of the Philistines gathered them together for to offer a great sacrifice unto Dagon their god, and to rejoice: for they said, Our god hath delivered Samson our enemy into our hand. 24. And when the people saw him, they praised their god: for they said, …
Alexander Maclaren—Expositions of Holy Scripture

The Sin of Unbelief
However, the lord on whom the king leaned expressed his disbelief. We hear not that any of the common people, the plebeians, ever did so; but an aristocrat did it. Strange it is, that God has seldom chosen the great men of this world. High places and faith in Christ do seldom well agree. This great man said, "Impossible!" and, with an insult to the prophet, he added, "If the Lord should make windows in heaven, might such a thing be." His sin lay in the fact, that after repeated seals of Elisha's …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

Promises and Threatenings
'And it came to pass, when Solomon had finished the building of the house of the Lord, and the king's house, and all Solomon's desire which he was pleased to do. 2. That the Lord appeared to Solomon the second time, as He had appeared unto him at Gibeon. 3. And the Lord said unto him, I have heard thy prayer and thy supplication, that thou hast made before Me: I have hallowed this house, which thou hast built, to put My name there for ever; and Mine eyes and Mine heart shall be there perpetually, …
Alexander Maclaren—Expositions of Holy Scripture

Secondly, for Thy Words.
1. Remember, that thou must answer for every idle word, that in multiloquy, the wisest man shall overshoot himself. Avoid, therefore, all tedious and idle talk, from which seldom arises comfort, many times repentance: especially beware of rash answers, when the tongue outruns the mind. The word was thine whilst thou didst keep it in; it is another's as soon as it is out. O the shame, when a man's own tongue shall be produced a witness, to the confusion of his own face! Let, then, thy words be few, …
Lewis Bayly—The Practice of Piety

Vehicles of Revelation; Scripture, the Church, Tradition.
(a) The supreme and unique revelation of God to man is in the Person of the Incarnate Son. But though unique the Incarnation is not solitary. Before it there was the divine institution of the Law and the Prophets, the former a typical anticipation (de Incarn. 40. 2) of the destined reality, and along with the latter (ib. 12. 2 and 5) for all the world a holy school of the knowledge of God and the conduct of the soul.' After it there is the history of the life and teaching of Christ and the writings …
Athanasius—Select Works and Letters or Athanasius

The Third Commandment
Thou shalt not take the name of the Lord thy God in vain: For the Lord will not hold him guiltless that taketh his name in vain.' Exod 20: 7. This commandment has two parts: 1. A negative expressed, that we must not take God's name in vain; that is, cast any reflections and dishonour on his name. 2. An affirmative implied. That we should take care to reverence and honour his name. Of this latter I shall speak more fully, under the first petition in the Lord's Prayer, Hallowed be thy name.' I shall …
Thomas Watson—The Ten Commandments

That Whereas the City of Jerusalem had Been Five Times Taken Formerly, this was the Second Time of Its Desolation. A Brief Account of Its History.
1. And thus was Jerusalem taken, in the second year of the reign of Vespasian, on the eighth day of the month Gorpeius [Elul]. It had been taken five [34] times before, though this was the second time of its desolation; for Shishak, the king of Egypt, and after him Antiochus, and after him Pompey, and after them Sosius and Herod, took the city, but still preserved it; but before all these, the king of Babylon conquered it, and made it desolate, one thousand four hundred and sixty-eight years and …
Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem

The Second Coming of Christ.
^A Matt. XXIV. 29-51; ^B Mark XIII. 24-37; ^C Luke XXI. 25-36. ^b 24 But in those days, ^a immediately after the { ^b that} ^a tribulation of those days. [Since the coming of Christ did not follow close upon the destruction of Jerusalem, the word "immediately" used by Matthew is somewhat puzzling. There are, however, three ways in which it may be explained: 1. That Jesus reckons the time after his own divine, and not after our human, fashion. Viewing the word in this light, the passage at II. Pet. …
J. W. McGarvey—The Four-Fold Gospel

Paul's Departure and Crown;
OR, AN EXPOSITION UPON 2 TIM. IV. 6-8 ADVERTISEMENT BY THE EDITOR How great and glorious is the Christian's ultimate destiny--a kingdom and a crown! Surely it hath not entered into the heart of man to conceive what ear never heard, nor mortal eye ever saw? the mansions of the blest--the realms of glory--'a far more exceeding and eternal weight of glory.' For whom can so precious an inheritance be intended? How are those treated in this world who are entitled to so glorious, so exalted, so eternal, …
John Bunyan—The Works of John Bunyan Volumes 1-3

Writings of St. Ambrose.
The extant writings of St. Ambrose may be divided under six heads. I. Dogmatic; II. Exegetic; III. Moral; IV. Sermons; V. Letters; VI. A few Hymns. I. Dogmatic and Controversial Works. 1. De Fide. The chief of these are the Five Books on the Faith, of which the two first were written in compliance with a request of the Emperor Gratian, a.d. 378. Books III.-V. were written in 379 or 380, and seem to have been worked up from addresses delivered to the people [V. prol. 9, 11; III. 143; IV. 119]. This …
St. Ambrose—Works and Letters of St. Ambrose

Backsliding.
"I will heal their backsliding; I will love them freely: for Mine anger is turned away."--Hosea xiv. 4. There are two kinds of backsliders. Some have never been converted: they have gone through the form of joining a Christian community and claim to be backsliders; but they never have, if I may use the expression, "slid forward." They may talk of backsliding; but they have never really been born again. They need to be treated differently from real back-sliders--those who have been born of the incorruptible …
Dwight L. Moody—The Way to God and How to Find It

The Hindrances to Mourning
What shall we do to get our heart into this mourning frame? Do two things. Take heed of those things which will stop these channels of mourning; put yourselves upon the use of all means that will help forward holy mourning. Take heed of those things which will stop the current of tears. There are nine hindrances of mourning. 1 The love of sin. The love of sin is like a stone in the pipe which hinders the current of water. The love of sin makes sin taste sweet and this sweetness in sin bewitches the …
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Destruction of Jerusalem Foretold.
^A Matt. XXIV. 1-28; ^B Mark XIII. 1-23; ^C Luke XXI. 5-24. ^a 1 And Jesus went out from the temple [leaving it to return no more], and was going on his way; and his disciples came to him ^b as he went forth ^a to show him the buildings of the temple. ^b one of his disciples saith unto him, Teacher, behold, what manner of stones and what manner of buildings! ^c 5 And as some spake of the temple, how it was adorned with goodly stones and offerings, he said [The strength and wealth of the temple roused …
J. W. McGarvey—The Four-Fold Gospel

The Right Understanding of the Law
Thou shalt have no other Gods before me.' Exod 20: 3. Before I come to the commandments, I shall answer questions, and lay down rules respecting the moral law. What is the difference between the moral laud and the gospel? (1) The law requires that we worship God as our Creator; the gospel, that we worship him in and through Christ. God in Christ is propitious; out of him we may see God's power, justice, and holiness: in him we see his mercy displayed. (2) The moral law requires obedience, but gives …
Thomas Watson—The Ten Commandments

In Death and after Death
A sadder picture could scarcely be drawn than that of the dying Rabbi Jochanan ben Saccai, that "light of Israel" immediately before and after the destruction of the Temple, and for two years the president of the Sanhedrim. We read in the Talmud (Ber. 28 b) that, when his disciples came to see him on his death-bed, he burst into tears. To their astonished inquiry why he, "the light of Israel, the right pillar of the Temple, and its mighty hammer," betrayed such signs of fear, he replied: "If I were …
Alfred Edersheim—Sketches of Jewish Social Life

The Prophet Amos.
GENERAL PRELIMINARY REMARKS. It will not be necessary to extend our preliminary remarks on the prophet Amos, since on the main point--viz., the circumstances under which he appeared as a prophet--the introduction to the prophecies of Hosea may be regarded as having been written for those of Amos also. For, according to the inscription, they belong to the same period at which Hosea's prophetic ministry began, viz., the latter part of the reign of Jeroboam II., and after Uzziah had ascended the …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Covenanting Provided for in the Everlasting Covenant.
The duty of Covenanting is founded on the law of nature; but it also stands among the arrangements of Divine mercy made from everlasting. The promulgation of the law, enjoining it on man in innocence as a duty, was due to God's necessary dominion over the creatures of his power. The revelation of it as a service obligatory on men in a state of sin, arose from his unmerited grace. In the one display, we contemplate the authority of the righteous moral Governor of the universe; in the other, we see …
John Cunningham—The Ordinance of Covenanting

The True Manner of Keeping Holy the Lord's Day.
Now the sanctifying of the Sabbath consists in two things--First, In resting from all servile and common business pertaining to our natural life; Secondly, In consecrating that rest wholly to the service of God, and the use of those holy means which belong to our spiritual life. For the First. 1. The servile and common works from which we are to cease are, generally, all civil works, from the least to the greatest (Exod. xxxi. 12, 13, 15, &c.) More particularly-- First, From all the works of our …
Lewis Bayly—The Practice of Piety

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf. …
John Edgar McFadyen—Introduction to the Old Testament

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