Deuteronomy 9:2
The people are strong and tall, the descendants of the Anakim. You know about them, and you have heard it said, "Who can stand up to the sons of Anak?"
The people are strong and tall
This phrase refers to the physical stature and might of the inhabitants of the land, specifically the Anakim. In Hebrew, the word for "strong" is "חָזָק" (chazaq), which conveys not only physical strength but also a sense of being firm and resolute. The word "tall" is "גָּבוֹהַּ" (gavoah), indicating great height. Historically, the Anakim were known as a formidable race of giants, which instilled fear in the hearts of the Israelites. This description serves to highlight the daunting challenge that lay before the Israelites, emphasizing their need to rely on God's power rather than their own.

the descendants of the Anakim
The Anakim were a race of giants mentioned several times in the Old Testament. The Hebrew term "עֲנָקִים" (Anakim) is derived from "עָנָק" (Anak), a notable ancestor of this group. Archaeological evidence and ancient texts suggest that these people were indeed of significant stature, contributing to their reputation as fearsome warriors. The mention of their lineage underscores the continuity of their strength and the enduring nature of the threat they posed to Israel.

You know about them
This phrase indicates that the Israelites were already familiar with the reputation of the Anakim. The Hebrew word "יָדַע" (yada) means to know or to be aware, suggesting that the Israelites had prior knowledge or experience with these people. This familiarity could have come from the reports of the spies sent by Moses in Numbers 13, who described the land and its inhabitants in daunting terms. The phrase serves as a reminder of the challenges they had previously encountered and the fears they needed to overcome.

and have heard it said
The phrase implies that the reputation of the Anakim was widespread and well-known among the surrounding nations. The Hebrew verb "שָׁמַע" (shama) means to hear or listen, indicating that the accounts of the Anakim's might were not just known but were actively spoken about. This widespread reputation would have contributed to the fear and intimidation felt by the Israelites, highlighting the psychological as well as physical challenges they faced.

'Who can stand up to the sons of Anak?'
This rhetorical question captures the sense of awe and fear that the Anakim inspired. The Hebrew word "יַעֲמֹד" (ya'amod) means to stand or to withstand, suggesting a challenge or confrontation. The phrase "sons of Anak" emphasizes their formidable lineage and the continuation of their strength through generations. This question reflects the human perspective of the situation, one that sees the Anakim as invincible. However, from a faith perspective, it sets the stage for God's intervention, reminding the Israelites that with God, no enemy is too great to overcome.

Persons / Places / Events
1. The Anakim
A race of giants mentioned in the Old Testament, known for their great size and strength. They were descendants of Anak and were considered formidable opponents by the Israelites.

2. The Israelites
God's chosen people, led by Moses, who were preparing to enter the Promised Land. They were often fearful of the inhabitants of the land, including the Anakim.

3. The Promised Land
The land of Canaan, which God promised to the descendants of Abraham, Isaac, and Jacob. It was a land filled with various peoples, including the Anakim, whom the Israelites were commanded to conquer.

4. Moses
The leader of the Israelites who delivered God's laws and instructions. He reminded the Israelites of God's power and faithfulness in overcoming seemingly insurmountable obstacles.

5. The Wilderness Journey
The period of 40 years during which the Israelites wandered in the desert before entering the Promised Land. This journey was marked by tests of faith and reliance on God.
Teaching Points
Trust in God's Promises
Despite the intimidating presence of the Anakim, the Israelites were called to trust in God's promise to deliver the land into their hands. Believers today are encouraged to trust in God's promises, even when facing daunting challenges.

Overcoming Fear with Faith
The fear of the Anakim represents the fears and doubts that can hinder our spiritual journey. Faith in God's power and presence can help us overcome these fears.

God's Sovereignty and Power
The passage highlights God's sovereignty over all nations and peoples. Believers are reminded that no obstacle is too great for God to overcome.

Spiritual Warfare
Just as the Israelites faced physical giants, Christians face spiritual battles. Ephesians 6:12 reminds us to rely on God's strength and armor in these battles.

Remembering God's Past Faithfulness
Reflecting on past victories and God's faithfulness can strengthen our faith and resolve in current challenges.
Bible Study Questions
1. How does the description of the Anakim challenge the Israelites' faith, and what can we learn from their response?

2. In what ways can we apply the lesson of trusting God's promises when facing our own "giants" today?

3. How does the account of the Anakim in Deuteronomy 9:2 connect with the concept of spiritual warfare in the New Testament?

4. What are some practical steps we can take to overcome fear with faith in our daily lives?

5. How can remembering God's past faithfulness help us in our current spiritual journey?
Connections to Other Scriptures
Numbers 13:28-33
This passage describes the initial report of the spies sent by Moses to scout the Promised Land, where they encountered the Anakim and reported their intimidating stature.

Joshua 11:21-22
Joshua's conquest of the land, including the defeat of the Anakim, demonstrating God's faithfulness in fulfilling His promises to Israel.

Ephesians 6:12
This New Testament verse speaks of spiritual warfare, drawing a parallel to the physical battles faced by the Israelites, emphasizing reliance on God's strength.
Against Self-Righteous ConceitD. Davies Deuteronomy 9:1-6
The Call to AttentionHenry, MatthewDeuteronomy 9:1-6
The JordanE. Smith, B. A.Deuteronomy 9:1-6
The Policy of ReprobationR.M. Edgar Deuteronomy 9:1-6
People
Aaron, Anak, Anakites, Isaac, Jacob, Moses
Places
Beth-baal-peor, Egypt, Horeb, Jordan River, Kadesh-barnea, Kibroth-hattaavah, Massah, Taberah
Topics
Anak, Anakim, Anakims, Anakites, Forced, Hast, Sons, Stand, Station, Tall
Dictionary of Bible Themes
Deuteronomy 9:1-5

     5607   warfare, examples
     6026   sin, judgment on

Library
The Hebrews and the Philistines --Damascus
THE ISRAELITES IN THE LAND OF CANAAN: THE JUDGES--THE PHILISTINES AND THE HEBREW KINGDOM--SAUL, DAVID, SOLOMON, THE DEFECTION OF THE TEN TRIBES--THE XXIst EGYPTIAN DYNASTY--SHESHONQ OR SHISHAK DAMASCUS. The Hebrews in the desert: their families, clans, and tribes--The Amorites and the Hebrews on the left bank of the Jordan--The conquest of Canaan and the native reaction against the Hebrews--The judges, Ehud, Deborah, Jerubbaal or Gideon and the Manassite supremacy; Abimelech, Jephihdh. The Philistines,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 6

Moses' Prayer to be Blotted Out of God's Book.
"And Moses returned unto the Lord and said. Oh! this people have sinned a great sin, and have made them gods of gold. Yet now, if thou--wilt, forgive their sin; and if not, blot me, I pray they, out of thy book which than hast written." In the preceding discourse we endeavored to show that the idea of being willing to be damned for the glory of God is not found in the text--that the sentiment is erroneous and absurd--then adduced the constructions which have been put on the text by sundry expositors,
Andrew Lee et al—Sermons on Various Important Subjects

The Blessings of Noah Upon Shem and Japheth. (Gen. Ix. 18-27. )
Ver. 20. "And Noah began and became an husbandman, and planted vineyards."--This does not imply that Noah was the first who began to till the ground, and, more especially, to cultivate the vine; for Cain, too, was a tiller of the ground, Gen. iv. 2. The sense rather is, that Noah, after the flood, again took up this calling. Moreover, the remark has not an independent import; it serves only to prepare the way for the communication of the subsequent account of Noah's drunkenness. By this remark,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Mount Zion.
"For ye are not come unto a mount that might be touched, and that burned with fire, and unto blackness, and darkness, and tempest, and the sound of a trumpet, and the voice of words; which voice they that heard entreated that no word more should be spoken unto them: for they could not endure that which was enjoined, If even a beast touch the mountain, it shall be stoned; and so fearful was the appearance, that Moses said, I exceedingly fear and quake: but ye are come unto Mount Zion, and unto
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

The Angel of the Lord in the Pentateuch, and the Book of Joshua.
The New Testament distinguishes between the hidden God and the revealed God--the Son or Logos--who is connected with the former by oneness of nature, and who from everlasting, and even at the creation itself, filled up the immeasurable distance between the Creator and the creation;--who has been the Mediator in all God's relations to the world;--who at all times, and even before He became man in Christ, has been the light of [Pg 116] the world,--and to whom, specially, was committed the direction
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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