Deuteronomy 9:26
And I prayed to the LORD and said, "O Lord GOD, do not destroy Your people, Your inheritance, whom You redeemed through Your greatness and brought out of Egypt with a mighty hand.
I prayed to the LORD
This phrase highlights the act of intercession by Moses, a central figure in the Old Testament. The Hebrew root for "prayed" is "פָּלַל" (palal), which means to intercede or mediate. Moses stands as a mediator between God and the Israelites, reflecting the role of Christ as the ultimate mediator in the New Testament. This act of prayer underscores the importance of intercession in the life of a believer, emphasizing that prayer is a powerful tool for seeking God's mercy and intervention.

and said, 'O Lord GOD
The use of "O Lord GOD" in Hebrew is "אֲדֹנָי יְהוִה" (Adonai Yahweh), a combination that denotes both the sovereignty and the covenantal faithfulness of God. "Adonai" signifies God's lordship and authority, while "Yahweh" is His personal, covenant name, reminding the Israelites of His promises and faithfulness. This duality in addressing God reflects a deep reverence and acknowledgment of His power and His intimate relationship with His people.

do not destroy Your people
The plea "do not destroy" is a direct appeal to God's mercy and compassion. The Hebrew word for "destroy" is "שָׁחַת" (shachat), which means to ruin or annihilate. Moses is reminding God of His covenant with Israel, emphasizing that they are "Your people." This phrase underscores the concept of divine ownership and the special relationship between God and Israel, which is based on His promises to the patriarchs.

Your inheritance
The term "inheritance" in Hebrew is "נַחֲלָה" (nachalah), which refers to a possession or heritage. Israel is described as God's inheritance, highlighting their unique status as His chosen people. This concept is deeply rooted in the Abrahamic covenant, where God promised to make Abraham's descendants a great nation. It also points to the New Testament understanding of believers as God's inheritance, chosen and set apart for His purposes.

whom You redeemed
The word "redeemed" comes from the Hebrew "גָּאַל" (ga'al), meaning to buy back or rescue. This term is rich with theological significance, as it points to God's deliverance of Israel from slavery in Egypt. Redemption is a central theme in both the Old and New Testaments, foreshadowing the ultimate redemption through Christ's sacrifice. It speaks to God's power to save and His willingness to intervene on behalf of His people.

through Your greatness
The phrase "through Your greatness" emphasizes God's mighty power and majesty. The Hebrew word for "greatness" is "גָּדֹל" (gadol), which conveys the idea of magnitude and excellence. This acknowledges that it was not by Israel's strength but by God's unparalleled power that they were delivered. It serves as a reminder of God's sovereignty and His ability to accomplish His purposes despite human weakness.

and brought out of Egypt
The act of bringing Israel "out of Egypt" is a pivotal event in the history of God's people, symbolizing liberation and new beginnings. Egypt, in this context, represents bondage and oppression. The Exodus is a foundational narrative that demonstrates God's faithfulness and His commitment to fulfilling His promises. It serves as a powerful metaphor for spiritual deliverance and the journey from sin to salvation.

with a mighty hand
The phrase "with a mighty hand" is a common biblical expression denoting God's powerful intervention. The Hebrew word for "mighty" is "חָזָק" (chazaq), which means strong or firm. This imagery conveys the idea of God's irresistible force and His ability to overcome any obstacle. It reassures believers of God's omnipotence and His capacity to protect and deliver His people from any adversary.

Persons / Places / Events
1. Moses
The leader of the Israelites who intercedes on behalf of the people, demonstrating his role as a mediator between God and Israel.

2. The LORD (Yahweh)
The covenant-keeping God of Israel, who is appealed to by Moses for mercy and remembrance of His promises.

3. The Israelites
Referred to as God's people and inheritance, whom He redeemed from Egypt, highlighting their special status and relationship with God.

4. Egypt
The place of bondage from which the Israelites were delivered, symbolizing God's power and faithfulness in redemption.

5. The Wilderness
The setting of the Israelites' journey and testing, where Moses intercedes for them after their rebellion.
Teaching Points
The Power of Intercession
Moses' prayer demonstrates the importance and power of intercessory prayer. Believers are encouraged to pray for others, standing in the gap as Moses did.

God's Faithfulness to His Promises
Moses appeals to God's past actions and promises, reminding us that God is faithful and His past faithfulness is a foundation for our trust in Him today.

The Importance of Remembrance
Moses reminds God of His actions in Egypt, teaching us the importance of remembering and recounting God's past deeds in our lives as a source of encouragement and faith.

The Role of a Mediator
Moses' role as a mediator points to the ultimate mediation of Christ. Believers can find assurance in Christ's intercession on their behalf.

God's Mercy and Patience
Despite Israel's rebellion, God's willingness to listen to Moses' plea highlights His mercy and patience, encouraging us to rely on His grace in times of failure.
Bible Study Questions
1. How does Moses' intercession in Deuteronomy 9:26 inspire you to pray for others in your life?

2. In what ways can remembering God's past faithfulness help you in your current circumstances?

3. How does Moses' role as a mediator foreshadow the work of Jesus Christ as our ultimate intercessor?

4. What are some practical ways you can remind yourself and others of God's mighty works in your life?

5. How can understanding God's mercy and patience in this passage encourage you when you face personal failures or challenges?
Connections to Other Scriptures
Exodus 32
Moses' intercession for Israel after the golden calf incident parallels his plea in Deuteronomy 9:26, emphasizing his role as an intercessor.

Psalm 106
Reflects on Israel's history, including their rebellion and God's mercy, reinforcing the themes of intercession and divine patience.

1 Samuel 12
Samuel's intercession for Israel mirrors Moses' actions, showing a consistent biblical theme of leaders praying for God's mercy on His people.

Hebrews 7
Jesus as the ultimate intercessor, drawing a parallel to Moses' mediatory role but highlighting the superiority of Christ's eternal priesthood.
Humiliating MemoriesR.M. Edgar Deuteronomy 9:7-29
The Place of Human MediationD. Davies Deuteronomy 9:18-29
Moses' IntercessionJ. Orr Deuteronomy 9:24-29
A Covenant PeopleF. D. Maurice, M. A.Deuteronomy 9:26-29
Moses At the Highest Level of His MinistryAlbert Kyphe.Deuteronomy 9:26-29
People
Aaron, Anak, Anakites, Isaac, Jacob, Moses
Places
Beth-baal-peor, Egypt, Horeb, Jordan River, Kadesh-barnea, Kibroth-hattaavah, Massah, Taberah
Topics
Destroy, Destruction, Egypt, Forth, Greatness, Hast, Heritage, Inheritance, Mighty, O, Power, Powerful, Prayed, Prayer, Ransomed, Redeemed, Salvation, Sovereign, Strength, Strong
Dictionary of Bible Themes
Deuteronomy 9:26

     1060   God, greatness of
     1090   God, majesty of
     1105   God, power of
     1205   God, titles of
     1315   God, as redeemer
     4035   abundance
     6721   redemption, in life
     7141   people of God, OT

Deuteronomy 9:25-29

     8611   prayer, for others

Deuteronomy 9:26-29

     8640   calling upon God

Library
The Hebrews and the Philistines --Damascus
THE ISRAELITES IN THE LAND OF CANAAN: THE JUDGES--THE PHILISTINES AND THE HEBREW KINGDOM--SAUL, DAVID, SOLOMON, THE DEFECTION OF THE TEN TRIBES--THE XXIst EGYPTIAN DYNASTY--SHESHONQ OR SHISHAK DAMASCUS. The Hebrews in the desert: their families, clans, and tribes--The Amorites and the Hebrews on the left bank of the Jordan--The conquest of Canaan and the native reaction against the Hebrews--The judges, Ehud, Deborah, Jerubbaal or Gideon and the Manassite supremacy; Abimelech, Jephihdh. The Philistines,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 6

Moses' Prayer to be Blotted Out of God's Book.
"And Moses returned unto the Lord and said. Oh! this people have sinned a great sin, and have made them gods of gold. Yet now, if thou--wilt, forgive their sin; and if not, blot me, I pray they, out of thy book which than hast written." In the preceding discourse we endeavored to show that the idea of being willing to be damned for the glory of God is not found in the text--that the sentiment is erroneous and absurd--then adduced the constructions which have been put on the text by sundry expositors,
Andrew Lee et al—Sermons on Various Important Subjects

The Blessings of Noah Upon Shem and Japheth. (Gen. Ix. 18-27. )
Ver. 20. "And Noah began and became an husbandman, and planted vineyards."--This does not imply that Noah was the first who began to till the ground, and, more especially, to cultivate the vine; for Cain, too, was a tiller of the ground, Gen. iv. 2. The sense rather is, that Noah, after the flood, again took up this calling. Moreover, the remark has not an independent import; it serves only to prepare the way for the communication of the subsequent account of Noah's drunkenness. By this remark,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Mount Zion.
"For ye are not come unto a mount that might be touched, and that burned with fire, and unto blackness, and darkness, and tempest, and the sound of a trumpet, and the voice of words; which voice they that heard entreated that no word more should be spoken unto them: for they could not endure that which was enjoined, If even a beast touch the mountain, it shall be stoned; and so fearful was the appearance, that Moses said, I exceedingly fear and quake: but ye are come unto Mount Zion, and unto
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

The Angel of the Lord in the Pentateuch, and the Book of Joshua.
The New Testament distinguishes between the hidden God and the revealed God--the Son or Logos--who is connected with the former by oneness of nature, and who from everlasting, and even at the creation itself, filled up the immeasurable distance between the Creator and the creation;--who has been the Mediator in all God's relations to the world;--who at all times, and even before He became man in Christ, has been the light of [Pg 116] the world,--and to whom, specially, was committed the direction
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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