Ecclesiastes 5:3
As a dream comes through many cares, so the speech of a fool comes with many words.
As a dream
The Hebrew word for "dream" is "ḥălôm," which often signifies not just the dreams experienced during sleep but also aspirations or visions. In the context of Ecclesiastes, dreams can symbolize the fleeting and often illusory nature of human ambitions. Historically, dreams were considered significant in the ancient Near East, often seen as messages from the divine. Here, the Preacher uses "dream" to illustrate the ephemeral and sometimes deceptive nature of human thoughts and plans.

comes through many cares
The phrase "many cares" translates from the Hebrew "rōḇ ‘inyān," which can mean a multitude of tasks or concerns. This suggests that dreams, or the aspirations and anxieties of life, are born out of the multitude of human preoccupations. In a historical context, this reflects the burdens of daily life in ancient times, where survival and prosperity required constant labor and attention. Theologically, it underscores the idea that human efforts, when not aligned with divine wisdom, can lead to vanity and vexation.

so the speech of a fool
The term "fool" in Hebrew is "kesîl," which refers to someone who is morally and spiritually deficient, not merely lacking in intelligence. In the wisdom literature of the Bible, a fool is often characterized by a lack of discernment and an inability to recognize or follow God's ways. The "speech of a fool" implies words that are empty, lacking in substance and wisdom, and often leading to misunderstanding or harm.

comes with many words
The phrase "many words" is translated from "rōḇ deḇārîm," indicating an abundance of speech. In the biblical context, excessive talking is often associated with folly and sin. Proverbs 10:19 (BSB) states, "When words are many, sin is unavoidable, but he who restrains his lips is wise." This reflects a cultural and scriptural understanding that wisdom is often found in silence and thoughtful speech. Theologically, it serves as a caution against the pride and self-reliance that can accompany verbose speech, urging believers to seek divine wisdom and understanding.

Persons / Places / Events
1. Solomon
- Traditionally considered the author of Ecclesiastes, Solomon was the king of Israel known for his wisdom, wealth, and writings. Ecclesiastes is part of the wisdom literature attributed to him.

2. Israel
- The nation to which Solomon belonged and over which he reigned. The cultural and religious context of Israel during Solomon's time influences the themes of Ecclesiastes.

3. The Fool
- A recurring character in wisdom literature, representing someone who lacks wisdom and understanding, often characterized by excessive talking and lack of discernment.
Teaching Points
The Burden of Many Cares
Dreams often arise from the multitude of our concerns and anxieties. This suggests that our preoccupations can manifest in our subconscious, indicating the need to manage our worries through prayer and trust in God.

The Folly of Excessive Words
Just as dreams can be a product of many cares, a fool's voice is characterized by an abundance of words. This teaches the importance of thoughtful speech and the wisdom of listening more than speaking.

Wisdom in Silence
The verse encourages believers to practice restraint in speech, valuing silence and contemplation over the noise of many words. This aligns with the biblical principle of being slow to speak.

Discernment in Communication
Believers are called to discernment in their communication, ensuring that their words are edifying and purposeful, rather than empty and excessive.
Bible Study Questions
1. How do the "many cares" in your life influence your thoughts and dreams, and how can you bring these concerns before God in prayer?

2. In what ways can you practice being "slow to speak" in your daily interactions, and how does this align with the wisdom found in Ecclesiastes 5:3?

3. Reflect on a time when excessive talking led to misunderstanding or conflict. How might applying the principle of thoughtful speech have changed the outcome?

4. How does the concept of a "fool's voice through many words" challenge you in your personal communication, and what steps can you take to cultivate wisdom in your speech?

5. Consider the connection between Ecclesiastes 5:3 and James 1:19. How can you apply these teachings to improve your relationships with others?
Connections to Other Scriptures
Proverbs 10:19
- This verse warns that when words are many, sin is not absent, but he who holds his tongue is wise. It connects to Ecclesiastes 5:3 by emphasizing the folly of excessive speech.

James 1:19
- Advises believers to be quick to listen, slow to speak, and slow to become angry. This New Testament teaching aligns with the caution against many words found in Ecclesiastes 5:3.

Matthew 6:7
- Jesus warns against babbling like pagans who think they will be heard because of their many words. This teaching reflects the idea that excessive words can be foolish.
Behaviour in ChurchHomilistEcclesiastes 5:1-12
Reverence and FidelityDe Wm. S. Clark.Ecclesiastes 5:1-12
Reverence and FidelityD. J. Burrell, D. D.Ecclesiastes 5:1-12
The Prayer and the DreamJ. Bonnet.Ecclesiastes 5:1-12
Vanity in Religion: 2. Rash PrayersJ. Willcock Ecclesiastes 5:2, 3
People
Solomon
Places
Jerusalem
Topics
Abundance, Business, Cares, Dream, Effort, Fool, Foolish, Fool's, Multitude, Speech, Voice
Dictionary of Bible Themes
Ecclesiastes 5:3

     1409   dream
     5575   talk, idle

Ecclesiastes 5:1-3

     8620   prayer, practicalities

Ecclesiastes 5:1-4

     8757   folly, effects of

Ecclesiastes 5:1-7

     5468   promises, human

Ecclesiastes 5:2-3

     5547   speech, power of
     5868   gossip

Library
Naked or Clothed?
'As he came forth of his mother's womb, naked shall he return to go as he came, and shall take nothing of his labour, which he may carry away in his hand.'--ECCLES. v. 15. '... Their works do follow them.'--REV. xiv. 13. It is to be observed that these two sharply contrasted texts do not refer to the same persons. The former is spoken of a rich worldling, the latter of 'the dead who die in the Lord.' The unrelieved gloom of the one is as a dark background against which the triumphant assurance of
Alexander Maclaren—Expositions of Holy Scripture

Lessons for Worship and for Work
'Keep thy foot when thou goest to the house of God, and be more ready to hear, than to give the sacrifice of fools: for they consider not that they do evil. 2. Be not rash with thy mouth, and let not thine heart be hasty to utter anything before God: for God is in heaven, and thou upon earth; therefore let thy words be few. 3. For a dream cometh through the multitude of business; and a fool's voice is known by multitude of words. 4. When thou vowest a vow unto God, defer not to pay it; for He hath
Alexander Maclaren—Expositions of Holy Scripture

Things to be Meditated on as Thou Goest to the Church.
1. That thou art going to the court of the Lord, and to speak with the great God by prayer; and to hear his majesty speak unto thee by his word; and to receive his blessing on thy soul, and thy honest labour, in the six days past. 2. Say with thyself by the way--"As the hart brayeth for the rivers of water, so panteth my soul after thee, O God. My soul thirsteth for God, even for the living God: When shall I come and appear before the presence of God? For a day in thy courts is better than a thousand
Lewis Bayly—The Practice of Piety

Literature.
i. editions of chrysostom's works. S. Joannis Chrysostomi, archiepiscopi Constantinopolitani, Opera omnia quæ exstant vel quæ ejus nomine circumferuntur, ad mss. codices Gallicos, Vaticanos, Anglicos, Germanicosque castigata, etc. Opera et studio D.Bernardi de Montfaucon, monachi ordinis S. Benedicti e congregatione S. Mauri, opem ferentibus aliis ex codem sodalitio, monachis. Greek and Latin, Paris, 1718-'38, in 13 vols., fol. This is the best edition, and the result of about twenty
St. Chrysostom—On the Priesthood

Ninth Day for God's Spirit on Our Mission Work
WHAT TO PRAY.--For God's Spirit on our Mission Work "The evangelisation of the world depends first of all upon a revival of prayer. Deeper than the need for men--ay, deep down at the bottom of our spiritless life, is the need for the forgotten secret of prevailing, world-wide prayer." "As they ministered to the Lord, and fasted, the Holy Ghost said, Separate Me Barnabas and Saul. Then when they had fasted and prayed, they sent them away. So they, being sent forth by the Holy Ghost, departed."--ACTS
Andrew Murray—The Ministry of Intercession

Thoughts Upon Worldly-Riches. Sect. Ii.
TIMOTHY after his Conversion to the Christian Faith, being found to be a Man of great Parts, Learning, and Piety, and so every way qualified for the work of the Ministry, St. Paul who had planted a Church at Ephesus the Metropolis or chief City of all Asia, left him to dress and propagate it, after his departure from it, giving him Power to ordain Elders or Priests, and to visit and exercise Jurisdiction over them, to see they did not teach false Doctrines, 1 Tim. i. 3. That they be unblameable in
William Beveridge—Private Thoughts Upon a Christian Life

There is a Blessedness in Reversion
Blessed are the poor in spirit. Matthew 5:3 Having done with the occasion, I come now to the sermon itself. Blessed are the poor in spirit'. Christ does not begin his Sermon on the Mount as the Law was delivered on the mount, with commands and threatenings, the trumpet sounding, the fire flaming, the earth quaking, and the hearts of the Israelites too for fear; but our Saviour (whose lips dropped as the honeycomb') begins with promises and blessings. So sweet and ravishing was the doctrine of this
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

How to be Admonished are those who Give Away what is their Own, and those who Seize what Belongs to Others.
(Admonition 21.) Differently to be admonished are those who already give compassionately of their own, and those who still would fain seize even what belongs to others. For those who already give compassionately of their own are to be admonished not to lift themselves up in swelling thought above those to whom they impart earthly things; not to esteem themselves better than others because they see others to be supported by them. For the Lord of an earthly household, in distributing the ranks and
Leo the Great—Writings of Leo the Great

Covenanting Confers Obligation.
As it has been shown that all duty, and that alone, ought to be vowed to God in covenant, it is manifest that what is lawfully engaged to in swearing by the name of God is enjoined in the moral law, and, because of the authority of that law, ought to be performed as a duty. But it is now to be proved that what is promised to God by vow or oath, ought to be performed also because of the act of Covenanting. The performance of that exercise is commanded, and the same law which enjoins that the duties
John Cunningham—The Ordinance of Covenanting

Ecclesiastes
It is not surprising that the book of Ecclesiastes had a struggle to maintain its place in the canon, and it was probably only its reputed Solomonic authorship and the last two verses of the book that permanently secured its position at the synod of Jamnia in 90 A.D. The Jewish scholars of the first century A.D. were struck by the manner in which it contradicted itself: e.g., "I praised the dead more than the living," iv. 2, "A living dog is better than a dead lion," ix. 4; but they were still more
John Edgar McFadyen—Introduction to the Old Testament

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