Matthew 6:7
New International Version
And when you pray, do not keep on babbling like pagans, for they think they will be heard because of their many words.

New Living Translation
“When you pray, don’t babble on and on as the Gentiles do. They think their prayers are answered merely by repeating their words again and again.

English Standard Version
“And when you pray, do not heap up empty phrases as the Gentiles do, for they think that they will be heard for their many words.

Berean Standard Bible
And when you pray, do not babble on like pagans, for they think that by their many words they will be heard.

Berean Literal Bible
And praying, do not use vain repetitions like the pagans, for they think that in their many words they will be heard.

King James Bible
But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.

New King James Version
And when you pray, do not use vain repetitions as the heathen do. For they think that they will be heard for their many words.

New American Standard Bible
“And when you are praying, do not use thoughtless repetition as the Gentiles do, for they think that they will be heard because of their many words.

NASB 1995
“And when you are praying, do not use meaningless repetition as the Gentiles do, for they suppose that they will be heard for their many words.

NASB 1977
“And when you are praying, do not use meaningless repetition, as the Gentiles do, for they suppose that they will be heard for their many words.

Legacy Standard Bible
“And when you are praying, do not use meaningless repetition as the Gentiles do, for they suppose that they will be heard for their many words.

Amplified Bible
“And when you pray, do not use meaningless repetition as the Gentiles do, for they think they will be heard because of their many words.

Christian Standard Bible
When you pray, don’t babble like the Gentiles, since they imagine they’ll be heard for their many words.

Holman Christian Standard Bible
When you pray, don’t babble like the idolaters, since they imagine they’ll be heard for their many words.

American Standard Version
And in praying use not vain repetitions, as the Gentiles do: for they think that they shall be heard for their much speaking.

Contemporary English Version
When you pray, don't talk on and on as people do who don't know God. They think God likes to hear long prayers.

English Revised Version
And in praying use not vain repetitions, as the Gentiles do: for they think that they shall be heard for their much speaking.

GOD'S WORD® Translation
"When you pray, don't ramble like heathens who think they'll be heard if they talk a lot.

Good News Translation
"When you pray, do not use a lot of meaningless words, as the pagans do, who think that their gods will hear them because their prayers are long.

International Standard Version
"When you are praying, don't say meaningless things like the unbelievers do, because they think they will be heard by being so wordy.

Majority Standard Bible
And when you pray, do not babble on like pagans, for they think that by their many words they will be heard.

NET Bible
When you pray, do not babble repetitiously like the Gentiles, because they think that by their many words they will be heard.

New Heart English Bible
And in praying, do not use vain repetitions, as the unbelievers do; for they think that they will be heard for their much speaking.

Webster's Bible Translation
But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.

Weymouth New Testament
"And when praying, do not use needless repetitions as the Gentiles do, for they expect to be listened to because of their multitude of words.

World English Bible
In praying, don’t use vain repetitions as the Gentiles do; for they think that they will be heard for their much speaking.
Literal Translations
Literal Standard Version
And—praying—you may not use vain repetitions like the nations, for they think that in their speaking much they will be heard,

Berean Literal Bible
And praying, do not use vain repetitions like the pagans, for they think that in their many words they will be heard.

Young's Literal Translation
'And -- praying -- ye may not use vain repetitions like the nations, for they think that in their much speaking they shall be heard,

Smith's Literal Translation
And praying, talk ye not vainly as the nations; for they think that by their profaneness of speech they shall be listened to.
Catholic Translations
Douay-Rheims Bible
And when you are praying, speak not much, as the heathens. For they think that in their much speaking they may be heard.

Catholic Public Domain Version
And when praying, do not choose many words, as the pagans do. For they think that by their excess of words they might be heeded.

New American Bible
In praying, do not babble like the pagans, who think that they will be heard because of their many words.

New Revised Standard Version
“When you are praying, do not heap up empty phrases as the Gentiles do; for they think that they will be heard because of their many words.
Translations from Aramaic
Lamsa Bible
And when you pray, do not repeat your words like the pagans, for they think that because of much talking they will be heard.

Aramaic Bible in Plain English
And whenever you are praying, you shall not be verbose like the heathen, for they think that they are heard by speaking much
NT Translations
Anderson New Testament
But when you pray, do not use vain repetitions, as the heathen do: for they think that they will be heard for their many words.

Godbey New Testament
And praying do not use vain repetitions as the heathen do: for they think they shall be heard in their much speaking.

Haweis New Testament
And when thou art at prayer, use not vain repetitions, like the heathen: for they imagine that they shall be heard for their much speaking.

Mace New Testament
When you pray, be not verbose, as the heathen are: for they think they shall be heard for their loquaciousness.

Weymouth New Testament
"And when praying, do not use needless repetitions as the Gentiles do, for they expect to be listened to because of their multitude of words.

Worrell New Testament
"And, when praying, use not vain repetitions, as the gentiles do; for they think that for their much speaking they shall be heard.

Worsley New Testament
But when ye pray, use not vain repetitions, as the heathens do, for they think they shall be heard for their speaking much:

Additional Translations ...
Audio Bible



Context
The Lord's Prayer
6But when you pray, go into your inner room, shut your door, and pray to your Father, who is unseen. And your Father, who sees what is done in secret, will reward you. 7And when you pray, do not babble on like pagans, for they think that by their many words they will be heard. 8Do not be like them, for your Father knows what you need before you ask Him.…

Cross References
Ecclesiastes 5:2
Do not be quick to speak, and do not be hasty in your heart to utter a word before God. For God is in heaven and you are on earth. So let your words be few.

1 Kings 18:26-29
And they took the bull that was given them, prepared it, and called on the name of Baal from morning until noon, shouting, “O Baal, answer us!” But there was no sound, and no one answered as they leaped around the altar they had made. / At noon Elijah began to taunt them, saying, “Shout louder, for he is a god! Perhaps he is deep in thought, or occupied, or on a journey. Perhaps he is sleeping and must be awakened!” / So they shouted louder and cut themselves with knives and lances, as was their custom, until the blood gushed over them. ...

Isaiah 1:15
When you spread out your hands in prayer, I will hide My eyes from you; even though you multiply your prayers, I will not listen. Your hands are covered with blood.

Proverbs 10:19
When words are many, sin is unavoidable, but he who restrains his lips is wise.

James 5:16
Therefore confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous man has great power to prevail.

Luke 18:10-14
“Two men went up to the temple to pray. One was a Pharisee and the other a tax collector. / The Pharisee stood by himself and prayed, ‘God, I thank You that I am not like other men—swindlers, evildoers, adulterers—or even like this tax collector. / I fast twice a week and pay tithes of all that I acquire.’ ...

1 Samuel 1:12-15
As Hannah kept on praying before the LORD, Eli watched her mouth. / Hannah was praying in her heart, and though her lips were moving, her voice could not be heard. So Eli thought she was drunk / and said to her, “How long will you be drunk? Put away your wine!” ...

Isaiah 29:13
Therefore the Lord said: “These people draw near to Me with their mouths and honor Me with their lips, but their hearts are far from Me. Their worship of Me is but rules taught by men.

Jeremiah 29:12-13
Then you will call upon Me and come and pray to Me, and I will listen to you. / You will seek Me and find Me when you search for Me with all your heart.

Hosea 7:14
They do not cry out to Me from their hearts when they wail upon their beds. They slash themselves for grain and new wine, but turn away from Me.

Mark 12:40
They defraud widows of their houses, and for a show make lengthy prayers. These men will receive greater condemnation.”

Romans 8:26
In the same way, the Spirit helps us in our weakness. For we do not know how we ought to pray, but the Spirit Himself intercedes for us with groans too deep for words.

1 Thessalonians 5:17
Pray without ceasing.

1 Peter 3:12
For the eyes of the Lord are on the righteous, and His ears are inclined to their prayer. But the face of the Lord is against those who do evil.”

Psalm 19:14
May the words of my mouth and the meditation of my heart be pleasing in Your sight, O LORD, my Rock and my Redeemer.


Treasury of Scripture

But when you pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.

use.

1 Kings 18:26-29
And they took the bullock which was given them, and they dressed it, and called on the name of Baal from morning even until noon, saying, O Baal, hear us. But there was no voice, nor any that answered. And they leaped upon the altar which was made…

Ecclesiastes 5:2,3,7
Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before God: for God is in heaven, and thou upon earth: therefore let thy words be few…

Acts 19:34
But when they knew that he was a Jew, all with one voice about the space of two hours cried out, Great is Diana of the Ephesians.

repetitions.

Matthew 26:39,42,44
And he went a little further, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt

1 Kings 8:26-54
And now, O God of Israel, let thy word, I pray thee, be verified, which thou spakest unto thy servant David my father…

Daniel 9:18,19
O my God, incline thine ear, and hear; open thine eyes, and behold our desolations, and the city which is called by thy name: for we do not present our supplications before thee for our righteousnesses, but for thy great mercies…

the heathen.

Matthew 6:32
(For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.

Matthew 18:17
And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.

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Babbling Empty Expect Gentiles Heap Heard Heathen Idea Meaningless Multitude Nations Needless Prayer Praying Repetition Speaking Suppose Think Use Vain Words
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Babbling Empty Expect Gentiles Heap Heard Heathen Idea Meaningless Multitude Nations Needless Prayer Praying Repetition Speaking Suppose Think Use Vain Words
Matthew 6
1. Giving to the Needy
5. The Lord's Prayer
16. Proper Fasting
19. Store up Treasures in Heaven
25. Do Not Worry
33. but seek God's kingdom.














And when you pray
This phrase sets the context for the instruction that follows. The Greek word for "pray" is "προσεύχομαι" (proseuchomai), which implies a direct communication with God. Prayer is not merely a ritualistic act but a sincere dialogue with the Creator. Historically, prayer has been a central practice in Jewish tradition, and Jesus is emphasizing its importance in the life of a believer. The phrase suggests an expectation that prayer is a regular and integral part of a Christian's life.

do not babble on
The Greek word used here is "βαττολογήσητε" (battologēsēte), which means to speak without thinking, to stammer, or to use vain repetitions. This term is unique and suggests a meaningless repetition of words. In the historical context, many pagan practices involved repetitive chanting to invoke the favor of their gods. Jesus is instructing His followers to avoid such empty practices, emphasizing that prayer should be thoughtful and heartfelt.

like pagans
The term "pagans" refers to those who worship false gods or idols, often characterized by ritualistic and superstitious practices. In the Greco-Roman world, pagan worship was prevalent, and it often involved elaborate ceremonies and incantations. By contrasting His followers with pagans, Jesus is calling for a distinct and sincere approach to prayer, one that is based on a relationship with the one true God rather than on ritualistic formulas.

for they think
This phrase highlights the misguided belief of the pagans. The Greek word "δοκοῦσιν" (dokousin) implies an assumption or opinion. It reflects a misunderstanding of the nature of God and prayer. Jesus is pointing out that the effectiveness of prayer is not determined by the quantity of words but by the quality of the heart behind them.

that by their many words
The phrase "many words" translates from the Greek "πολυλογία" (polylogia), which means excessive talking. This reflects a belief that verbosity can influence the divine. In contrast, Jesus teaches that God is not swayed by the length of prayers but by their sincerity and faith. This challenges believers to focus on the substance of their prayers rather than their length.

they will be heard
The desire to be heard is universal in prayer, but Jesus clarifies that it is not the multitude of words that ensures God's attention. The Greek word "εἰσακουσθήσονται" (eisakousthēsontai) means to be listened to or heeded. This assurance is rooted in the character of God, who is attentive to the prayers of His children. Jesus is encouraging believers to trust in God's willingness to listen, based on His love and relationship with them, rather than on human efforts to gain His attention.

(7) Use not vain repetitions.--The Greek word has a force but feebly rendered in the English. Formed from a word which reproduces the repeated attempts of the stammerer to clothe his thoughts in words, it might be almost rendered, "Do not stutter out your prayers, do not babble them over." The words describe only too faithfully the act of prayer when it becomes mechanical. The devotion of the rosary, in which every bead is connected with a Pater Noster or an Ave Maria, does but reproduce the eighteen prayers of the Rabbis, which they held it to be an act of religion to repeat. On the other hand, it is clear that the law of Christ does not exclude the iteration of intense emotion. That is not a "vain repetition;" and in the great crisis of His human life our Lord Himself prayed thrice "using the same words" (Matthew 26:44). How far our use of the Lord's Prayer, or of the Kyrie Eleison of our Litanies, is open to the charge of "vain repetition" is another question. It is obvious that it may easily become so to any mechanical worshipper of the Pharisaic type; but there is, on the other side, an ever-accumulating weight of evidence from really devout souls, that they have found it helpful in sustaining the emotion without which prayer is dead.

As the heathen do.--We know too little of the details of the ritual of classical heathenism to be able to say how far the charge of vain repetition applied at this time to them. The cries of the worshippers of Baal "from morning even until noon" (1Kings 18:26), the shouts of those of Artemis at Ephesus "for the space of two hours" (Acts 19:34), may be taken as representative instances.

Their much speaking.--This thought was the root-evil of the worship of the heathen or the Pharisee. It gave to prayer a quantitative mechanical force, increased in proportion to the number of prayers offered. If fifty failed, a hundred might succeed. But this assumed that the object of prayer was to change the will of God, or to inform Him of what He did not know before, and our Lord teaches us--as, indeed, all masters of the higher life have taught--that that assumption vitiates prayer at once.

Verse 7. - But when ye pray (προσευχόμενοι δέ). The Revised Version, and in praying, shows that our Lord is only continuing the subject, and not turning to a new one, as in vers. 2, 5, 16. But while he has thus far thought of prayer as an external act, he now speaks of the substance of the prayers offered, the δέ indicating a transition to another aspect of the same subject. Use not vain repetitions; "Babble not much" (Tyndale). The word used (μὴβατταλογήσητε) is probably onomatopoeic of stuttering. The Peshito employs here the same root () as for μογιλάλος, Mark 7:32 (). But from the primary sense of stuttering, βατταλογεῖν, naturally passed to that of babbling in senseless repetitions. As the heathen do (οἱ ἐθνεικοί, Gentiles, Revised Version; Matthew 5:47, note). Thinking that the virtue lies in the mere utterance of the words. Even the Jews came perilously near this in their abundant use of synonyms and synonymous expressions in their prayers (cf. Lightfoot, 'Hor. Hebr.'). Perhaps it was this fact that assisted the introduction of the reading "hypocrites" in B and the Old Syriac. For they think that they shall be heard for their much speaking. In the continuance (ἐν) of their external action lies their hope of being fully heard (εισακουσθήσονται).

Parallel Commentaries ...


Greek
And
δὲ (de)
Conjunction
Strong's 1161: A primary particle; but, and, etc.

[when] you pray,
Προσευχόμενοι (Proseuchomenoi)
Verb - Present Participle Middle or Passive - Nominative Masculine Plural
Strong's 4336: To pray, pray for, offer prayer. From pros and euchomai; to pray to God, i.e. Supplicate, worship.

do not babble on
βατταλογήσητε (battalogēsēte)
Verb - Aorist Subjunctive Active - 2nd Person Plural
Strong's 945: To chatter, be long-winded, utter empty words, stammer, repeat. From Battos and logos; to stutter, i.e. to prate tediously.

like
ὥσπερ (hōsper)
Adverb
Strong's 5618: Just as, as, even as. From hos and per; just as, i.e. Exactly like.

pagans,
ἐθνικοί (ethnikoi)
Adjective - Nominative Masculine Plural
Strong's 1482: Pagan, heathen, gentile; subst: a Gentile, non-Jew. From ethnos; national, i.e. a Gentile.

for
γὰρ (gar)
Conjunction
Strong's 1063: For. A primary particle; properly, assigning a reason.

they think
δοκοῦσιν (dokousin)
Verb - Present Indicative Active - 3rd Person Plural
Strong's 1380: A prolonged form of a primary verb, doko dok'-o of the same meaning; to think; by implication, to seem.

that
ὅτι (hoti)
Conjunction
Strong's 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because.

by
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

their
αὐτῶν (autōn)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

many words
πολυλογίᾳ (polylogia)
Noun - Dative Feminine Singular
Strong's 4180: Much-speaking, loquacity. From a compound of polus and logos; loquacity, i.e. Prolixity.

they will be heard.
εἰσακουσθήσονται (eisakousthēsontai)
Verb - Future Indicative Passive - 3rd Person Plural
Strong's 1522: To hear, listen to, heed. From eis and akouo; to listen to.


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NT Gospels: Matthew 6:7 In praying don't use vain repetitions as (Matt. Mat Mt)
Matthew 6:6
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