Ecclesiastes 6:7
All a man's labor is for his mouth, yet his appetite is never satisfied.
All a man's labor
The phrase "All a man's labor" refers to the entirety of human effort and toil. In the Hebrew text, the word for "labor" is "עֲמָל" (amal), which conveys a sense of wearisome toil or hard work. This reflects the human condition post-Fall, where labor became burdensome (Genesis 3:17-19). Historically, this toil encompasses both physical and mental exertion, highlighting the universal struggle of mankind to provide for basic needs.

is for his mouth
The phrase "is for his mouth" indicates that the primary purpose of labor is to satisfy physical needs, particularly hunger. The Hebrew word "פֶּה" (peh) for "mouth" is often used metaphorically to represent consumption or desire. This reflects the basic human drive to sustain life through nourishment. In a broader sense, it underscores the material focus of human endeavors, often at the expense of spiritual fulfillment.

yet his appetite
"Yet his appetite" introduces a contrast between labor and satisfaction. The Hebrew word "נֶפֶשׁ" (nephesh), translated here as "appetite," can also mean "soul" or "life." This suggests a deeper longing within humans that goes beyond physical hunger. Theologically, it points to the innate desire for something greater than material possessions, a yearning for spiritual fulfillment that only God can satisfy (Psalm 42:1-2).

is never satisfied
The phrase "is never satisfied" speaks to the insatiable nature of human desire. The Hebrew word "מָלֵא" (male) means "to be full" or "to be satisfied." Despite all efforts and achievements, true contentment remains elusive. This reflects the theme of vanity and futility found throughout Ecclesiastes, emphasizing that earthly pursuits cannot fulfill the deeper needs of the human soul. It serves as a reminder of the temporary nature of worldly gains and the eternal satisfaction found in a relationship with God (Philippians 4:11-13).

Persons / Places / Events
1. Solomon
Traditionally considered the author of Ecclesiastes, Solomon was the king of Israel known for his wisdom, wealth, and extensive writings. His reflections in Ecclesiastes often explore the meaning and purpose of life.

2. Israel
The nation over which Solomon reigned. The cultural and historical context of Israel during Solomon's time provides a backdrop for understanding the themes of labor and satisfaction.

3. Labor
Represents human effort and toil, a central theme in Ecclesiastes, reflecting on the futility and temporary nature of earthly pursuits.

4. Appetite
Symbolizes human desires and needs, both physical and metaphorical, which are often insatiable and lead to a cycle of continuous striving.

5. Wisdom Literature
Ecclesiastes is part of the wisdom literature in the Bible, which includes Proverbs and Job, focusing on the complexities of life and the pursuit of understanding.
Teaching Points
The Futility of Earthly Pursuits
Human labor often focuses on fulfilling immediate needs and desires, yet true satisfaction remains elusive. This reflects the temporary nature of worldly achievements.

The Insatiable Nature of Desire
Just as physical hunger returns, so do our desires for more, whether it be wealth, success, or pleasure. Recognizing this can lead us to seek deeper, spiritual fulfillment.

Contentment in Christ
True contentment is found not in the accumulation of material goods but in a relationship with Christ. This shifts our focus from earthly labor to eternal values.

The Purpose of Work
While labor is necessary, it should not be the ultimate goal. Work can be a means to serve others and glorify God, aligning our efforts with His purposes.

Eternal Perspective
Keeping an eternal perspective helps us prioritize our efforts and find satisfaction in God's promises rather than in temporary achievements.
Bible Study Questions
1. How does the concept of labor in Ecclesiastes 6:7 relate to the curse of toil in Genesis 3:17-19, and what does this reveal about the human condition?

2. In what ways do you see the insatiable nature of human desires in your own life, and how can you address this through a biblical perspective?

3. How can the teachings of Jesus in Matthew 6:19-21 help us find satisfaction beyond our earthly labor?

4. Reflect on Philippians 4:11-13. How can Paul's example of contentment influence your approach to work and satisfaction?

5. What practical steps can you take to align your labor with God's purposes, ensuring that your efforts contribute to eternal rather than temporary goals?
Connections to Other Scriptures
Genesis 3:17-19
The curse of toil and labor as a result of the Fall, highlighting the struggle and futility in human efforts.

Proverbs 27:20
The insatiable nature of human desires, similar to the themes in Ecclesiastes about the endless pursuit of satisfaction.

Matthew 6:19-21
Jesus' teaching on storing treasures in heaven rather than on earth, contrasting the temporary satisfaction of earthly labor with eternal fulfillment.

Philippians 4:11-13
Paul's contentment in all circumstances, offering a New Testament perspective on finding satisfaction beyond earthly labor.
Satisfaction Better than DesireD. Thomas Ecclesiastes 6:7-9
The Insatiability of DesireJ. Willcock Ecclesiastes 6:7-9
People
Solomon
Places
Jerusalem
Topics
Appetite, Desire, Efforts, Filled, Labor, Labour, Man's, Mouth, Satisfied, Soul, Toil, Yet
Dictionary of Bible Themes
Ecclesiastes 6:7

     5167   mouth
     5792   appetite
     5839   dissatisfaction
     5845   emptiness
     5866   gluttony
     5939   satisfaction
     6106   addiction
     8809   riches
     8821   self-indulgence

Library
Literature.
i. editions of chrysostom's works. S. Joannis Chrysostomi, archiepiscopi Constantinopolitani, Opera omnia quæ exstant vel quæ ejus nomine circumferuntur, ad mss. codices Gallicos, Vaticanos, Anglicos, Germanicosque castigata, etc. Opera et studio D.Bernardi de Montfaucon, monachi ordinis S. Benedicti e congregatione S. Mauri, opem ferentibus aliis ex codem sodalitio, monachis. Greek and Latin, Paris, 1718-'38, in 13 vols., fol. This is the best edition, and the result of about twenty
St. Chrysostom—On the Priesthood

Blessed are the Poor in Spirit
Having spoken of the general notion of blessedness, I come next to consider the subjects of this blessedness, and these our Saviour has deciphered to be the poor in spirit, the mourners, etc. But before I touch upon these, I shall attempt a little preface or paraphrase upon this sermon of the beatitudes. 1 Observe the divinity in this sermon, which goes beyond all philosophy. The philosophers use to say that one contrary expels another; but here one contrary begets another. Poverty is wont to expel
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Appendix iv. An Abstract of Jewish History from the Reign of Alexander the Great to the Accession of Herod
The political connection of the Grecian world, and, with it, the conflict with Hellenism, may be said to have connected with the victorious progress of Alexander the Great through the then known world (333 b.c.). [6326] It was not only that his destruction of the Persian empire put an end to the easy and peaceful allegiance which Judæa had owned to it for about two centuries, but that the establishment of such a vast Hellenic empire. as was the aim of Alexander, introduced a new element into
Alfred Edersheim—The Life and Times of Jesus the Messiah

Thoughts Upon Worldly Riches. Sect. I.
HE that seriously considers the Constitution of the Christian Religion, observing the Excellency of its Doctrines, the Clearness of its Precepts, the Severity of its Threatnings, together with the Faithfulness of its Promises, and the Certainty of its Principles to trust to; such a one may justly be astonished, and admire what should be the reason that they who profess this not only the most excellent, but only true Religion in the World, should notwithstanding be generally as wicked, debauched and
William Beveridge—Private Thoughts Upon a Christian Life

Ecclesiastes
It is not surprising that the book of Ecclesiastes had a struggle to maintain its place in the canon, and it was probably only its reputed Solomonic authorship and the last two verses of the book that permanently secured its position at the synod of Jamnia in 90 A.D. The Jewish scholars of the first century A.D. were struck by the manner in which it contradicted itself: e.g., "I praised the dead more than the living," iv. 2, "A living dog is better than a dead lion," ix. 4; but they were still more
John Edgar McFadyen—Introduction to the Old Testament

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