Esther 3:3
Then the royal servants at the king's gate asked Mordecai, "Why do you disobey the command of the king?"
Then the royal officials at the gate
This phrase sets the scene at the king's gate, a place of significant activity and authority in ancient Persian society. The "royal officials" were likely high-ranking servants or guards responsible for maintaining order and ensuring that the king's decrees were followed. The gate was not just a physical entryway but a symbol of power and governance, where legal matters were often addressed. In the Hebrew context, gates were places of judgment and decision-making, reflecting the importance of Mordecai's actions in defying the king's command.

asked Mordecai
Mordecai, a Jew living in exile, is a central figure in the Book of Esther. His presence at the gate suggests his role as a minor official or someone of influence, despite his Jewish identity in a foreign land. The act of asking implies a confrontation or challenge, highlighting the tension between Mordecai's faithfulness to his beliefs and the expectations of the Persian empire. This moment foreshadows the larger conflict between God's people and the forces that seek to oppress them.

'Why do you disobey the command of the king?'
This question underscores the gravity of Mordecai's actions. The "command of the king" refers to the edict that all should bow to Haman, a command Mordecai refuses to obey. In the Hebrew tradition, obedience to God takes precedence over earthly rulers, a theme echoed throughout Scripture. Mordecai's disobedience is an act of civil disobedience rooted in his faith, reminiscent of Daniel's refusal to worship the king's image. This phrase challenges believers to consider the cost of discipleship and the courage required to stand firm in one's convictions, even in the face of powerful opposition.

Persons / Places / Events
1. Mordecai
A Jew living in Persia, Mordecai is a key figure in the Book of Esther. He is known for his steadfast faith and refusal to bow to Haman, which sets the stage for the events in Esther 3:3.

2. Royal Servants
These are the king's officials stationed at the gate. They question Mordecai's actions, highlighting the tension between cultural obedience and personal conviction.

3. King’s Gate
A significant location in the Persian Empire, the king's gate is where official business and legal matters are conducted. It is a place of authority and decision-making.

4. The King
Referring to King Xerxes (Ahasuerus), the ruler of the Persian Empire, whose decree is being disobeyed by Mordecai.

5. Haman
Though not directly mentioned in this verse, Haman's decree is the reason for the royal servants' question. He is an antagonist in the account, seeking to destroy the Jews.
Teaching Points
Faithfulness Over Conformity
Mordecai's refusal to bow to Haman is a powerful example of prioritizing faithfulness to God over societal pressures. Believers are called to stand firm in their convictions, even when it is unpopular or risky.

Courage in the Face of Opposition
The courage displayed by Mordecai serves as an inspiration for Christians to remain steadfast in their beliefs, trusting that God is sovereign over all circumstances.

The Cost of Disobedience
Mordecai's actions remind us that there can be significant consequences for choosing to obey God over man. It is essential to weigh these costs and be prepared to face them with faith.

The Role of Community
The questioning by the royal servants highlights the importance of community in holding individuals accountable. Believers should surround themselves with a community that encourages faithfulness to God.

Divine Providence
The unfolding events in Esther demonstrate God's providence. Even when His name is not mentioned, His hand is at work, orchestrating events for His purposes.
Bible Study Questions
1. What motivated Mordecai to disobey the king's command, and how can we apply his example of faithfulness in our own lives?

2. How does Mordecai's situation compare to other biblical figures who faced similar challenges, such as Daniel or the apostles in Acts?

3. In what ways can we discern when to obey or disobey human authorities, and how does Romans 13:1-2 inform this decision?

4. How can we cultivate the courage to stand firm in our convictions, especially when facing opposition or potential consequences?

5. What role does community play in helping us remain faithful to God, and how can we build a supportive network of fellow believers?
Connections to Other Scriptures
Daniel 3
Similar to Mordecai, Shadrach, Meshach, and Abednego refuse to bow to an idol, demonstrating faithfulness to God over obedience to human authority.

Acts 5:29
The apostles declare, "We must obey God rather than men," echoing Mordecai's stance of prioritizing divine commands over human decrees.

Romans 13:1-2
Discusses the importance of submitting to governing authorities, providing a contrast to Mordecai's civil disobedience and prompting a discussion on when it is appropriate to resist.
Haman and MordecaiA. Raleigh, D. D.Esther 3:1-6
Mordecai and HamanG. T. Coster.Esther 3:1-6
The Prosperous Wicked ManW. Burrows, B. A.Esther 3:1-6
ContrastsW. Dinwiddle Esther 3:2-5
People
Ahasuerus, Haman, Hammedatha, Mordecai
Places
Susa
Topics
Command, Commandment, Disobey, Gate, King's, Mordecai, Mor'decai, Officials, Order, Servants, Transgress, Transgressest, Transgressing, Wherefore
Dictionary of Bible Themes
Esther 3:1-6

     5828   danger
     7505   Jews, the

Esther 3:1-9

     5910   motives, examples

Esther 3:1-14

     7515   anti-semitism

Esther 3:2-3

     5323   gate

Esther 3:3-4

     8654   importunity, to people

Library
The Net Spread
'After these things did king Ahasuerus promote Haman the son of Hammedatha the Agagite, and advanced him, and set his seat above all the princes that were with him. 2. And all the king's servants, that were in the king's gate, bowed, and reverenced Haman: for the king had so commanded concerning him. But Mordecai bowed not, nor did him reverence. 3. Then the king's servants which were in the king's gate, said unto Mordecai, Why transgressest thou the king's commandment? 4. Now it came to pass, when
Alexander Maclaren—Expositions of Holy Scripture

Of the Felicity and Sweetness of God's Love: and of the Nightingale's Song: and Prayer for Perseverance of True Ghostly Song that Worldly Lovers have Not
Sweeter delight I know not than in my heart to sing Thee Jesu, whom I love, a song of Thy praise. A better and more plenteous felicity I know not then to feel in mind the sweet heat of love. Of all things I hold it best to set Jesu in my heart and desire no other thing. He truly has a good beginning of love that has loving tears, with sweet longing and desire for things everlasting. Truly Christ as it were languishes in our love, whiles He to get us hied to the Cross with so great heat; but it is
Richard Rolle—The Fire of Love

Discourse on Spiritual Food and True Discipleship. Peter's Confession.
(at the Synagogue in Capernaum.) ^D John VI. 22-71. ^d 22 On the morrow [the morrow after Jesus fed the five thousand] the multitude that stood on the other side of the sea [on the east side, opposite Capernaum] saw that there was no other boat there, save one, and that Jesus went not with his disciples into the boat, but that his disciples went away alone 23 (howbeit there came boats from Tiberias nigh unto the place where they ate the bread after that the Lord had given thanks): 24 when the multitude
J. W. McGarvey—The Four-Fold Gospel

The Sixth Commandment
Thou shalt not kill.' Exod 20: 13. In this commandment is a sin forbidden, which is murder, Thou shalt not kill,' and a duty implied, which is, to preserve our own life, and the life of others. The sin forbidden is murder: Thou shalt not kill.' Here two things are to be understood, the not injuring another, nor ourselves. I. The not injuring another. [1] We must not injure another in his name. A good name is a precious balsam.' It is a great cruelty to murder a man in his name. We injure others in
Thomas Watson—The Ten Commandments

The Upbringing of Jewish Children
The tenderness of the bond which united Jewish parents to their children appears even in the multiplicity and pictorialness of the expressions by which the various stages of child-life are designated in the Hebrew. Besides such general words as "ben" and "bath"--"son" and "daughter"--we find no fewer than nine different terms, each depicting a fresh stage of life. The first of these simply designates the babe as the newly--"born"--the "jeled," or, in the feminine, "jaldah"--as in Exodus 2:3, 6, 8.
Alfred Edersheim—Sketches of Jewish Social Life

Esther
The spirit of the book of Esther is anything but attractive. It is never quoted or referred to by Jesus or His apostles, and it is a satisfaction to think that in very early times, and even among Jewish scholars, its right to a place in the canon was hotly contested. Its aggressive fanaticism and fierce hatred of all that lay outside of Judaism were felt by the finer spirits to be false to the more generous instincts that lay at the heart of the Hebrew religion; but by virtue of its very intensity
John Edgar McFadyen—Introduction to the Old Testament

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