Esther 3:9
If it pleases the king, let a decree be issued to destroy them, and I will deposit ten thousand talents of silver into the royal treasury to pay those who carry it out."
If it pleases the king
This phrase reflects the formal language of the Persian court, where officials would often present their requests in a manner that emphasized the king's authority and pleasure. It highlights the absolute power of the king in the Persian Empire, where his decisions were final and unchallengeable. This approach is seen in other biblical accounts, such as Nehemiah's request to King Artaxerxes (Nehemiah 2:5).

let a decree be issued to destroy them
The decree refers to a legal and binding order in the Persian Empire, which was known for its extensive and efficient administrative system. The phrase "to destroy them" indicates a planned genocide against the Jewish people, reminiscent of previous threats to their existence, such as Pharaoh's decree in Exodus 1:22. This reflects the recurring theme of anti-Semitism throughout history.

and I will deposit ten thousand talents of silver
Ten thousand talents of silver was an enormous sum, equivalent to hundreds of tons of silver, indicating the seriousness and scale of Haman's proposal. This financial incentive underscores the corruption and moral decay within the Persian court. The use of money to influence decisions is a recurring theme in Scripture, as seen in the betrayal of Jesus for thirty pieces of silver (Matthew 26:15).

into the royal treasury
The royal treasury was the central financial institution of the Persian Empire, responsible for collecting and managing the empire's wealth. This phrase suggests that Haman was attempting to bribe the king, appealing to his economic interests. The mention of the treasury also highlights the materialistic values of the empire, contrasting with the spiritual values upheld by the Jewish people.

to pay those who carry it out
This indicates that Haman planned to hire mercenaries or officials to execute the decree, reflecting the organized and systematic nature of the proposed genocide. It parallels the use of Roman soldiers in the crucifixion of Jesus, where state power was employed to carry out an unjust act. This phrase also underscores the theme of human depravity and the lengths to which individuals will go to achieve their evil purposes.

Persons / Places / Events
1. Haman
A high-ranking official in the Persian Empire, Haman is the antagonist in the Book of Esther. He harbors a deep hatred for the Jewish people, particularly Mordecai, and seeks their destruction.

2. King Ahasuerus (Xerxes I)
The Persian king during the events of the Book of Esther. He is portrayed as a ruler who is easily influenced by his advisors, including Haman.

3. The Jews
The target of Haman's plot. They are living in exile throughout the Persian Empire and face annihilation due to Haman's scheme.

4. The Persian Empire
The setting of the Book of Esther, a vast empire where the Jewish people are living in exile.

5. The Decree
A royal edict proposed by Haman to annihilate the Jewish people, which he offers to fund with a substantial sum of money.
Teaching Points
The Danger of Pride and Hatred
Haman's pride and hatred lead him to plot the destruction of an entire people. This serves as a warning against allowing such emotions to take root in our hearts.

The Influence of Money and Power
Haman's offer of ten thousand talents of silver highlights how money and power can be used for evil purposes. Believers are called to use their resources for God's glory and the good of others.

God's Sovereignty and Protection
Despite the dire circumstances, God is in control and protects His people. This encourages believers to trust in God's sovereignty, even in difficult times.

The Importance of Righteous Leadership
The account underscores the need for leaders who seek God's wisdom and justice, contrasting Haman's wickedness with the righteous actions of Esther and Mordecai.
Bible Study Questions
1. How does Haman's character and actions in Esther 3:9 reflect the dangers of pride and hatred? Can you identify similar warnings in other parts of Scripture?

2. In what ways does the offer of ten thousand talents of silver illustrate the corrupting influence of money and power? How can Christians guard against this in their own lives?

3. How does the account of Esther demonstrate God's sovereignty and protection over His people? Can you think of other biblical examples where God intervenes to protect His people?

4. What lessons can we learn from the leadership styles of Haman versus Esther and Mordecai? How can these lessons be applied to leadership roles in the church and community today?

5. Reflect on a time when you faced a difficult situation. How can the account of Esther encourage you to trust in God's plan and timing? What Scriptures can you turn to for reassurance?
Connections to Other Scriptures
Genesis 12:3
God's promise to Abraham that He will bless those who bless him and curse those who curse him. Haman's plot against the Jews can be seen as an attempt to curse God's chosen people, setting the stage for divine intervention.

Proverbs 16:18
This verse speaks to the theme of pride leading to destruction, which is evident in Haman's character and his eventual downfall.

Romans 8:28
The assurance that God works all things for the good of those who love Him. This is reflected in how God uses Esther and Mordecai to thwart Haman's plan.
Costly RevengeG. Lawson.Esther 3:9
Haman's Wealth: Ancient MillionairesW. A. Scott, D. D.Esther 3:9
Superstition and CynicismW. Dinwiddle Esther 3:7-15
People
Ahasuerus, Haman, Hammedatha, Mordecai
Places
Susa
Topics
Business, Carry, Charge, Decree, Destroy, Destroyed, Hands, Issued, King's, Pay, Pleases, Royal, Silver, Talents, Ten, Thousand, Treasury, Written
Dictionary of Bible Themes
Esther 3:9

     4363   silver
     5238   bribery
     5260   coinage
     5415   money, uses of
     5558   storing
     5615   weights

Esther 3:1-9

     5910   motives, examples

Esther 3:1-14

     7515   anti-semitism

Esther 3:5-9

     5817   conspiracies

Esther 3:8-14

     8800   prejudice

Library
The Net Spread
'After these things did king Ahasuerus promote Haman the son of Hammedatha the Agagite, and advanced him, and set his seat above all the princes that were with him. 2. And all the king's servants, that were in the king's gate, bowed, and reverenced Haman: for the king had so commanded concerning him. But Mordecai bowed not, nor did him reverence. 3. Then the king's servants which were in the king's gate, said unto Mordecai, Why transgressest thou the king's commandment? 4. Now it came to pass, when
Alexander Maclaren—Expositions of Holy Scripture

Of the Felicity and Sweetness of God's Love: and of the Nightingale's Song: and Prayer for Perseverance of True Ghostly Song that Worldly Lovers have Not
Sweeter delight I know not than in my heart to sing Thee Jesu, whom I love, a song of Thy praise. A better and more plenteous felicity I know not then to feel in mind the sweet heat of love. Of all things I hold it best to set Jesu in my heart and desire no other thing. He truly has a good beginning of love that has loving tears, with sweet longing and desire for things everlasting. Truly Christ as it were languishes in our love, whiles He to get us hied to the Cross with so great heat; but it is
Richard Rolle—The Fire of Love

Discourse on Spiritual Food and True Discipleship. Peter's Confession.
(at the Synagogue in Capernaum.) ^D John VI. 22-71. ^d 22 On the morrow [the morrow after Jesus fed the five thousand] the multitude that stood on the other side of the sea [on the east side, opposite Capernaum] saw that there was no other boat there, save one, and that Jesus went not with his disciples into the boat, but that his disciples went away alone 23 (howbeit there came boats from Tiberias nigh unto the place where they ate the bread after that the Lord had given thanks): 24 when the multitude
J. W. McGarvey—The Four-Fold Gospel

The Sixth Commandment
Thou shalt not kill.' Exod 20: 13. In this commandment is a sin forbidden, which is murder, Thou shalt not kill,' and a duty implied, which is, to preserve our own life, and the life of others. The sin forbidden is murder: Thou shalt not kill.' Here two things are to be understood, the not injuring another, nor ourselves. I. The not injuring another. [1] We must not injure another in his name. A good name is a precious balsam.' It is a great cruelty to murder a man in his name. We injure others in
Thomas Watson—The Ten Commandments

The Upbringing of Jewish Children
The tenderness of the bond which united Jewish parents to their children appears even in the multiplicity and pictorialness of the expressions by which the various stages of child-life are designated in the Hebrew. Besides such general words as "ben" and "bath"--"son" and "daughter"--we find no fewer than nine different terms, each depicting a fresh stage of life. The first of these simply designates the babe as the newly--"born"--the "jeled," or, in the feminine, "jaldah"--as in Exodus 2:3, 6, 8.
Alfred Edersheim—Sketches of Jewish Social Life

Esther
The spirit of the book of Esther is anything but attractive. It is never quoted or referred to by Jesus or His apostles, and it is a satisfaction to think that in very early times, and even among Jewish scholars, its right to a place in the canon was hotly contested. Its aggressive fanaticism and fierce hatred of all that lay outside of Judaism were felt by the finer spirits to be false to the more generous instincts that lay at the heart of the Hebrew religion; but by virtue of its very intensity
John Edgar McFadyen—Introduction to the Old Testament

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