Esther 6:6
Haman entered, and the king asked him, "What should be done for the man whom the king is delighted to honor?" Now Haman thought to himself, "Whom would the king be delighted to honor more than me?"
Haman entered
Haman's entrance into the king's presence is significant, as it highlights his position of power and influence within the Persian Empire. As a high-ranking official, Haman had direct access to King Xerxes, reflecting the hierarchical structure of the Persian court. This setting underscores the tension between Haman and Mordecai, as Haman's pride and ambition are about to be challenged. The narrative context is crucial here, as Haman has just constructed gallows to execute Mordecai, unaware of the king's plans to honor Mordecai instead.

and the king asked him, “What should be done for the man whom the king is delighted to honor?”
The king's question is pivotal, as it sets the stage for the dramatic irony that unfolds. In the Persian culture, royal favor was a significant honor, often accompanied by public recognition and rewards. The king's desire to honor someone reflects the importance of loyalty and service in the empire. This moment also serves as a turning point in the story, where the unseen hand of divine providence begins to reverse the fortunes of Haman and Mordecai. The king's question is open-ended, allowing Haman's assumptions to lead to his downfall.

Now Haman thought to himself, “Whom would the king be delighted to honor more than me?”
Haman's internal thought reveals his pride and self-centeredness, which are central themes in the narrative. His assumption that he is the most deserving of honor highlights his arrogance and lack of awareness of others' contributions, particularly Mordecai's. This moment of self-deception is a classic example of hubris, a common theme in biblical literature, where pride precedes a fall (Proverbs 16:18). Haman's misjudgment is a key element in the unfolding of God's justice, as it leads to his eventual humiliation and Mordecai's exaltation. This reversal of fortunes is reminiscent of the biblical principle that God opposes the proud but gives grace to the humble (James 4:6).

Persons / Places / Events
1. Haman
A high-ranking official in the Persian Empire, known for his pride and his plot to annihilate the Jews.

2. King Ahasuerus (Xerxes I)
The Persian king who ruled over 127 provinces from India to Cush. He is known for his impulsive decisions and reliance on advisors.

3. Mordecai
A Jew in the Persian Empire, cousin and guardian of Queen Esther, who previously saved the king from an assassination plot.

4. Susa (Shushan)
The capital of the Persian Empire where the events of the Book of Esther take place.

5. The Royal Court
The setting for this interaction, highlighting the political intrigue and the king's authority.
Teaching Points
The Danger of Pride
Haman's assumption reveals the blinding nature of pride. Pride can lead us to overestimate our importance and blind us to reality.

God's Sovereignty in Human Affairs
Despite human plans, God orchestrates events for His purposes. Haman's plot against Mordecai is turned on its head, demonstrating God's control over circumstances.

The Importance of Humility
Humility is a virtue that aligns us with God's will. Unlike Haman, we should seek to serve others and honor God rather than seeking personal glory.

The Reversal of Fortunes
The account of Esther is a reminder that God can reverse situations for His glory and the good of His people. Trust in God's timing and justice.

Self-Reflection and Awareness
Like Haman, we can be blind to our faults. Regular self-examination and seeking God's perspective can prevent pride from taking root.
Bible Study Questions
1. How does Haman's reaction to the king's question reveal the nature of pride, and how can we guard against similar attitudes in our own lives?

2. In what ways does the account of Esther 6:6 demonstrate God's sovereignty, and how can this encourage us in our current circumstances?

3. Compare Haman's attitude with the humility described in Philippians 2:3-4. How can we cultivate a heart of humility in our daily interactions?

4. Reflect on a time when you experienced a "reversal of fortunes" in your life. How did you see God's hand at work in that situation?

5. How can we apply the lessons from Esther 6:6 to ensure we are honoring God and others in our ambitions and desires?
Connections to Other Scriptures
Proverbs 16:18
This verse speaks about pride leading to destruction, which is exemplified in Haman's assumption that he is the one to be honored.

Philippians 2:3-4
These verses encourage humility and considering others above oneself, contrasting Haman's self-centeredness.

James 4:6
This verse states that God opposes the proud but gives grace to the humble, a theme evident in the unfolding events of Esther.
VanityP.C. Barker Esther 6:6
The Honour that Cometh from ManW. Clarkson Esther 6:2-14
Exaltation and HumiliationW. Dinwiddle Esther 6:4, 14
Great ChangesJ. Hughes.Esther 6:6-11
Insatiable VanityA. M. Symington, B. A.Esther 6:6-11
Pride Associated with FollyW. A. Scott, D. D.Esther 6:6-11
Self-Flattery Leading to Self-HumiliationW. Burrows, B. A.Esther 6:6-11
The Church Honoured by Her EnemiesT. McCrie, D. D.Esther 6:6-11
The Nemesis of ProvidenceW. M. Taylor, D. D.Esther 6:6-11
The Vain ManA. B. Davidson, D. D.Esther 6:6-11
People
Ahasuerus, Bigthana, Esther, Haman, Mordecai, Teresh, Zeresh
Places
Susa
Topics
Besides, Delight, Delighted, Delighteth, Delights, Desire, Desires, Entered, Haman, Haman's, Heart, Honor, Honour, Honouring, Mind, Myself, Pleasure, Rather
Dictionary of Bible Themes
Esther 6:6

     8302   love, abuse of

Esther 6:6-10

     5501   reward, human

Library
Whether Honor is Properly Due to those who are Above Us?
Objection 1: It seems that honor is not properly due to those who are above us. For an angel is above any human wayfarer, according to Mat. 11:11, "He that is lesser in the kingdom of heaven is greater than John the Baptist." Yet an angel forbade John when the latter wished to honor him (Apoc. 22:10). Therefore honor is not due to those who are above us. Objection 2: Further, honor is due to a person in acknowledgment of his virtue, as stated above [3162](A[1]; Q[63], A[3]). But sometimes those who
Saint Thomas Aquinas—Summa Theologica

The Order of Thought which Surrounded the Development of Jesus.
As the cooled earth no longer permits us to understand the phenomena of primitive creation, because the fire which penetrated it is extinct, so deliberate explanations have always appeared somewhat insufficient when applying our timid methods of induction to the revolutions of the creative epochs which have decided the fate of humanity. Jesus lived at one of those times when the game of public life is freely played, and when the stake of human activity is increased a hundredfold. Every great part,
Ernest Renan—The Life of Jesus

"Thou Shalt Honor Thy Father and Thy Mother. "
From this Commandment we learn that after the excellent works of the first three Commandments there are no better works than to obey and serve all those who are set over us as superiors. For this reason also disobedience is a greater sin than murder, unchastity, theft and dishonesty, and all that these may include. For we can in no better way learn how to distinguish between greater and lesser sins than by noting the order of the Commandments of God, although there are distinctions also within the
Dr. Martin Luther—A Treatise on Good Works

King of Kings and Lord of Lords
And He hath on His vesture and on His thigh a name written, K ING OF K INGS AND L ORD OF L ORDS T he description of the administration and glory of the Redeemer's Kingdom, in defiance of all opposition, concludes the second part of Messiah Oratorio. Three different passages from the book of Revelation are selected to form a grand chorus, of which Handel's title in this verse is the close --a title which has been sometimes vainly usurped by proud worms of this earth. Eastern monarchs, in particular,
John Newton—Messiah Vol. 2

Esther
The spirit of the book of Esther is anything but attractive. It is never quoted or referred to by Jesus or His apostles, and it is a satisfaction to think that in very early times, and even among Jewish scholars, its right to a place in the canon was hotly contested. Its aggressive fanaticism and fierce hatred of all that lay outside of Judaism were felt by the finer spirits to be false to the more generous instincts that lay at the heart of the Hebrew religion; but by virtue of its very intensity
John Edgar McFadyen—Introduction to the Old Testament

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