Exodus 10:5
They will cover the face of the land so that no one can see it. They will devour whatever is left after the hail and eat every tree that grows in your fields.
They will cover the face of the land
This phrase describes the overwhelming number of locusts that would invade Egypt. In the ancient Near East, locust plagues were a well-known and feared natural disaster. The imagery of covering the land suggests total domination and an inescapable presence, reminiscent of the darkness that would later come as another plague. This also echoes the language used in Genesis 1:2, where the earth was formless and void, indicating chaos and disorder brought by the locusts.

so that no one can see it.
The locusts would be so numerous that they would obscure the ground, creating a visual metaphor for the spiritual blindness and hard-heartedness of Pharaoh. This blindness is a recurring theme in Scripture, where physical phenomena often symbolize spiritual realities. The inability to see the land also signifies the loss of control and the impending judgment on Egypt, as God demonstrates His power over creation.

They will devour whatever is left after the hail
The previous plague of hail had already devastated much of Egypt's crops, as described in Exodus 9:25. The locusts would consume what little remained, emphasizing the completeness of God's judgment. This reflects the principle of divine retribution, where the consequences of sin and disobedience are thorough and unavoidable. The locusts' consumption of the remnants highlights the futility of resisting God's will.

and eat every tree that grows in your fields.
Trees in the fields represent not only the agricultural wealth of Egypt but also the sustenance and life of the nation. The destruction of these trees signifies a stripping away of resources and security, leaving Egypt vulnerable and exposed. This devastation prefigures the ultimate judgment and deliverance seen in the Passover, where God distinguishes between those who are His and those who are not. The locusts' consumption of the trees also foreshadows the eschatological judgment described in Revelation, where the earth's resources are similarly affected.

Persons / Places / Events
1. Moses
The prophet and leader of the Israelites, who is delivering God's message to Pharaoh.

2. Pharaoh
The ruler of Egypt, whose heart is hardened against letting the Israelites go.

3. Egypt
The land where the Israelites are enslaved and where the plagues are taking place.

4. The Plague of Locusts
The eighth plague sent by God to persuade Pharaoh to release the Israelites. It involves a swarm of locusts that will devastate the land.

5. The Land of Egypt
The specific area affected by the plague, symbolizing the judgment of God on a nation that opposes His will.
Teaching Points
God's Sovereignty and Judgment
The plague of locusts demonstrates God's control over nature and His ability to execute judgment on those who oppose Him.

The Consequences of Hardness of Heart
Pharaoh's refusal to heed God's warnings leads to increasing devastation. This serves as a warning against hardening our hearts to God's voice.

The Importance of Obedience
The Israelites' deliverance is contingent upon obedience to God's commands. Similarly, our spiritual freedom is linked to our willingness to follow God's will.

God's Provision and Protection
While Egypt faces devastation, God provides for and protects His people. This reminds us of God's faithfulness to those who trust in Him.

Repentance and Restoration
The plagues serve as a call to repentance. When we turn back to God, He is faithful to restore and heal.
Bible Study Questions
1. How does the plague of locusts in Exodus 10:5 illustrate the consequences of disobedience to God?

2. In what ways can we see the theme of God's sovereignty over creation in this passage?

3. How does Pharaoh's response to the plagues serve as a warning for us today regarding the hardness of heart?

4. What parallels can we draw between the plagues in Egypt and the judgments described in the book of Revelation?

5. How can we apply the lessons of obedience and trust in God's provision from this passage to our daily lives?
Connections to Other Scriptures
Joel 1:4
This verse describes a locust invasion, drawing a parallel to the devastation in Egypt and serving as a warning of judgment.

Revelation 9:3-4
Locusts are used symbolically to describe a future judgment, connecting the theme of divine retribution.

Deuteronomy 28:38
Discusses the consequences of disobedience to God, including agricultural devastation, similar to the plague of locusts.

Psalm 105:34-35
A recounting of the plagues in Egypt, emphasizing God's power and judgment.
A New MessageJ. Orr Exodus 10:1-7
God's Judgments on Sin and Their Results for the Righteous and the WickedJ. Urquhart Exodus 10:1-11
The Eighth Plague: the LocustsD. Young Exodus 10:1-19
Good Men Should Leave Sinners UJ. S. Exell, M. A.Exodus 10:3-6
Humiliation Before GodG. Brooks.Exodus 10:3-6
If Thou RefuseJ. S. Exell, M. A.Exodus 10:3-6
Locust-Scaring GodsT. S. Millington.Exodus 10:3-6
The Delay of Soul HumilityJ. S. Exell, M. A.Exodus 10:3-6
The LocustsJ. S. Exell, M. A.Exodus 10:3-6
The Plague of Locusts ThreatenedJ. S. Exell, M. A.Exodus 10:3-6
To-MorrowJ. S. Exell, M. A.Exodus 10:3-6
People
Aaron, Egyptians, Israelites, Moses, Pharaoh
Places
Egypt, Red Sea
Topics
Able, Cover, Covered, Crushed, Damaged, Destruction, Devour, Eat, Eaten, Escaped, Escaped-what, Eye, Face, Field, Fields, Ground, Groweth, Growing, Grows, Hail, Hail-and, Ice-storm, Including, None, Remaining, Remains, Remnant, Residue, Rest, Springing, Sprouts, Surface, Tree, Won't, Yours
Dictionary of Bible Themes
Exodus 10:3-6

     8833   threats

Exodus 10:4-6

     4843   plague

Library
Full Redemption
Now, it seems to me, that this grand quarrel of old is but a picture of God's continual contest with the powers of darkness. The mandate has gone forth to earth and hell: "Thus saith the Lord, let my people go that they may serve me." "No," saith Satan, "they shall not." And if he be compelled to yield one point, he still retains his hold upon another. If he must give way, it shall be inch by inch. Evil is hard in dying; it will not readily be overcome. But this is the demand of God, and to he last
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 6: 1860

A Poor Man's Cry, and what came of It
On this occasion I want to speak of what happens to those who do return to God; because many have newly been brought, through mighty grace. Some of them I have seen; and I have rejoiced over them with exceeding great joy. They tell me that they did distinctly lay hold on eternal life last Sabbath day; and they are clear about what it means. They came out of darkness into his marvellous light; they knew it, and could not resist the impulse at once to tell those with whom they sat in the pews, that
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

The Hardening in the Sacred Scripture.
"He hath hardened their heart."-- John xii. 40. The Scripture teaches positively that the hardening and "darkening of their foolish heart" is a divine, intentional act. This is plainly evident from God's charge to Moses concerning the king of Egypt: "Thou shalt speak all that I command thee; and I will harden Pharaoh's heart, and multiply My signs and wonders in the land of Egypt. But Pharaoh shall not harken unto you, and I will lay My hand upon Egypt, and the Egyptians shall know that I am the
Abraham Kuyper—The Work of the Holy Spirit

Exposition of Chap. Iii. (ii. 28-32. )
Ver. 1. "And it shall come to pass, afterwards, I will pour out My Spirit upon all flesh; and your sons and your daughters shall prophesy; your old men shall dream dreams, and your young men shall see visions." The communication of the Spirit of God was the constant prerogative of the Covenant-people. Indeed, the very idea of such a people necessarily requires it. For the Spirit of God is the only inward bond betwixt Him and that which is created; a Covenant-people, therefore, without such an inward
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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