◄ Exodus 13:6 ►
For seven days you are to eat unleavened bread, and on the seventh day there shall be a feast to the LORD.
Study Bible
For seven days you are to eat unleavened bread,

Israel was to remember the hurried departure from Egypt, when the people left before their dough could rise (Ex. 12:34, 39). The removal of leaven marked a decisive break with the old life of slavery and identified the household with the LORD’s saving work. Later Scripture uses leaven as an image of corrupting sin, calling God’s people to live in the sincerity and truth made possible through Christ, the true Passover Lamb (1 Cor. 5:7–8).

Exo 12:15 For seven days you must eat unleavened bread.…
Lev 23:6 On the fifteenth day begins the Feast of Unleavened Bread…
Deu 16:3 You must not eat leavened bread with it; for seven days…

and on the seventh day there shall be a feast to the LORD.

The final day brought the observance to a worshipful climax before the God who had redeemed Israel by His mighty hand. Israel’s deliverance was not merely escape from Pharaoh but consecration to the LORD. The completed seven-day feast testified to the completeness of God’s redemption and anticipated the lasting rest and joyful fellowship secured through Christ.

Deu 16:8 For six days you must eat unleavened bread…
Num 28:25 On the seventh day you shall hold a sacred assembly;…
Lev 23:8 For seven days you are to present a food offering…

Persons / Places / Events
1. Moses
The leader of the Israelites who conveyed God's commandments, including the observance of the Feast of Unleavened Bread.

2. Israelites
The people of God who were delivered from slavery in Egypt and instructed to observe the Feast of Unleavened Bread as a perpetual reminder of their deliverance.

3. Egypt
The land of bondage from which the Israelites were delivered, symbolizing sin and oppression.

4. Feast of Unleavened Bread
A seven-day observance following Passover, commemorating the haste of the Israelites' departure from Egypt and their reliance on God.

5. The LORD
The covenant-keeping God who delivered Israel and commanded the observance of this feast as a sign of His faithfulness and their consecration to Him.
Teaching Points
Symbolism of Unleavened Bread
Unleavened bread symbolizes purity and separation from sin. Just as the Israelites removed leaven from their homes, Christians are called to remove sin from their lives.

Remembrance and Gratitude
The feast serves as a reminder of God's deliverance and faithfulness. Believers are encouraged to regularly remember and give thanks for their spiritual deliverance through Christ.

Obedience to God's Commands
The observance of the feast demonstrates the importance of obedience to God's instructions. Christians are called to live in obedience to God's Word.

Community and Worship
The feast was a communal event, highlighting the importance of gathering together in worship and fellowship. Believers are encouraged to participate in communal worship and support one another in faith.

Anticipation of Fulfillment
The feast points forward to the ultimate fulfillment in Christ, who is the true Passover Lamb. Christians live in anticipation of the complete fulfillment of God's promises.
Bible Study Questions
1. How does the symbolism of unleavened bread in Exodus 13:6 relate to the concept of holiness in the New Testament?

2. In what ways can we incorporate the practice of remembrance and gratitude for God's deliverance in our daily lives?

3. How does the communal aspect of the Feast of Unleavened Bread inform our understanding of Christian fellowship and worship today?

4. What are some practical steps we can take to ensure obedience to God's commands in our personal and communal lives?

5. How does the observance of the Feast of Unleavened Bread point to the work of Christ, and how can this understanding deepen our faith?
Connections to Other Scriptures
Exodus 12
Provides the context for the institution of the Passover and the Feast of Unleavened Bread, highlighting the significance of these events in the deliverance from Egypt.

Leviticus 23
Details the appointed feasts of the LORD, including the Feast of Unleavened Bread, emphasizing its role in the religious calendar of Israel.

1 Corinthians 5
Paul uses the metaphor of leaven to discuss purity and holiness in the Christian community, drawing a parallel to the Feast of Unleavened Bread.

Deuteronomy 16
Reiterates the command to observe the Feast of Unleavened Bread, emphasizing its importance in remembering God's deliverance.

Matthew 26
Describes the Last Supper, which took place during the Feast of Unleavened Bread, connecting the Old Testament observance to the New Covenant in Christ.
Sermons
The Sanctification of the First-BornJ. Orr Exodus 13:1-3, 11-17
Remember This DayJ. Orr Exodus 13:3-11
How to Declare God's SalvationJ. Urquhart Exodus 13:3-16
The Ordinances of the LordJ. S. Exell, M. A.Exodus 13:5-7
People
Amorites, Canaanites, Hittites, Hivite, Hivites, Israelites, Jebusites, Joseph, Moses, Pharaoh
Places
Etham, Red Sea, Succoth
Topics
Bread, Cakes, Eat, Feast, Festival, Hold, Seven, Seventh, Unleavened, Yeast
Dictionary of Bible Themes
Exodus 13:1-10

     8644   commemoration

Exodus 13:1-16

     7410   phylactery

Exodus 13:3-7

     4418   bread

Exodus 13:3-10

     8467   reminders

Exodus 13:6-7

     4554   yeast
     7360   Feast of Unleavened Bread

Exodus 13:6-8

     5302   education

Library
Thought, Deed, Word
'It shall be for a sign unto thee upon thine hand, and for a memorial between thine eyes, that the Lord's law may be in thy mouth.'--EXODUS xiii. 9. The question may be asked, whether this command is to be taken metaphorically or literally. No doubt the remembrance of the great deliverance was intrusted to acts. Besides the annual Passover feasts, inscriptions on the door-posts and fringes on the dress were appointed for this purpose. And the Jews from a very early period, certainly before our Lord's …
Alexander Maclaren—Expositions of Holy Scripture

Fifth Day. Holiness and Redemption.
Sanctify unto me all the first-born.'--Ex. xiii. 2. 'All the first-born are mine; for on the day I smote all the first-born in the land of Egypt I sanctified unto me all the first-born in Israel: mine they shall be: I am the Lord.'--Num. iii. 13, viii. 17. 'For I am the Lord your God that bringeth you up out of the land of Egypt to be your God: ye shall therefore be holy, for I am holy.'--Lev. xi. 45. 'I have redeemed thee; thou art mine.'--Isa. xliii. 1. At Horeb we saw how the …
Andrew Murray—Holy in Christ

June the Tenth Pillars of Cloud and Fire
"The Lord went before them by day in a pillar of cloud." --EXODUS xiii. 17--xiv. 4. I need His leadership in the daytime. Sometimes the daylight is my foe. It tempts me into carelessness. I become the victim of distraction. The "garish day" can entice me into ways of trespass, and I am robbed of my spiritual health. Many a man has been faithful in the twilight and night who has lost himself in the sunshine. He went astray in his prosperity: success was his ruin. And so in the daytime I need the …
John Henry Jowett—My Daily Meditation for the Circling Year

The Personality of Power.
A Personally Conducted Journey. Everyone enjoys the pleasure of travel; but nearly all shrink back from its tiresomeness and drudgery. The transportation companies are constantly scheming to overcome this disagreeable side for both pleasure and business travel. One of the popular ways of pleasure travel of late is by means of personally conducted tours. A party is formed, often by the railroad company, and is accompanied by a special agent to attend to all the business matters of the trip. A variation …
S.D. Gordon—Quiet Talks on Power

"The Lord Hath Need of Him. " Mark xi, 3
What! of an Ass? Yes, "God hath chosen the foolish things of the world." He gets renown to Himself by "using things which are despised." Let us never despair of the most foolish of men, if he become the servant of Jesus. It is said of the great John Hunt, that when a young man, he gave no promise of the talents he shewed in the work of the Ministry. We have spoken with one who knew him before his conversion, who made us smile as he described his gait and style of life. Yet this ungainly ploughboy …
Thomas Champness—Broken Bread

Entangled in the Land
"For Pharaoh will say of the children of Israel, They are entangled in the land, the wilderness hath shut them in."--Exodus 14:3. ISRAEL WAS CLEAN escaped from Egypt. Not a hoof of their cattle was left behind; nor foot of child or aged man remained in the house of bondage. But though they were gone, they were not forgotten by the tyrant who had enslaved them. They had been a very useful body of workers; for they had built treasure cities and storehouses for Pharaoh. Compelled to work without wages, …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

Letter xxxvi. To Pope Damasus.
Jerome's reply to the foregoing. For the second and fourth questions he refers Damasus to the writings of Tertullian, Novatian, and Origen. The remaining three he deals with in detail. Gen. iv. 15, he understands to mean "the slayer of Cain shall complete the sevenfold vengeance which is to be wreaked upon him." Exodus xiii. 18, he proposes to reconcile with Gen. xv. 16, by supposing that in the one place the tribe of Levi is referred to, in the other the tribe of Judah. He suggests, however, that …
St. Jerome—The Principal Works of St. Jerome

Letter xxxv. From Pope Damasus.
Damasus addresses five questions to Jerome with a request for information concerning them. They are: 1. What is the meaning of the words "Whosoever slayeth Cain vengeance shall be taken on him sevenfold"? (Gen. iv. 5.) 2. If God has made all things good, how comes it that He gives charge to Noah concerning unclean animals, and says to Peter, "What God hath cleansed that call not thou common"? (Acts x. 15.) 3. How is Gen. xv. 16, "in the fourth generation they shall come hither again," to be reconciled …
St. Jerome—The Principal Works of St. Jerome

Epistle xxviii. To Augustine, Bishop of the Angli .
To Augustine, Bishop of the Angli [136] . Gregory to Augustine, &c. Glory to God in the highest, and on earth peace to men of good will (Luke ii. 14); because a grain of wheat, falling into the earth, has died, that it might not reign in heaven alone; even He by whose death we live, by whose weakness we are made strong, by whose suffering we are rescued from suffering, through whose love we seek in Britain for brethren whom we knew not, by whose gift we find those whom without knowing them we sought. …
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Jesus Living at Nazareth and visiting Jerusalem in his Twelfth Year.
(Nazareth and Jerusalem, a.d. 7 or 8.) ^C Luke II. 40-52. ^c 40 And the child grew [This verse contains the history of thirty years. It describes the growth of our Lord as a natural, human growth (compare Luke i. 80); for, though Jesus was truly divine, he was also perfectly man. To try to distinguish between the divine and human in Jesus, is to waste time upon an impracticable mystery which is too subtle for our dull and finite minds], and waxed strong [His life expanded like other human lives. …
J. W. McGarvey—The Four-Fold Gospel

The Healing of the Woman - Christ's Personal Appearance - the Raising of Jairus' Daughter
THERE seems remarkable correspondence between the two miracles which Jesus had wrought on leaving Capernaum and those which He did on His return. In one sense they are complementary to each other. The stilling of the storm and the healing of the demonised were manifestations of the absolute power inherent in Christ; the recovery of the woman and the raising of Jairus' daughter, evidence of the absolute efficacy of faith. The unlikeliness of dominion over the storm, and of command over a legion of …
Alfred Edersheim—The Life and Times of Jesus the Messiah

Jesus' Last Public Discourse. Denunciation of Scribes and Pharisees.
(in the Court of the Temple. Tuesday, April 4, a.d. 30.) ^A Matt. XXIII. 1-39; ^B Mark XII. 38-40; ^C Luke XX. 45-47. ^a 1 Then spake Jesus ^b 38 And in his teaching ^c in the hearing of all the people he said unto ^a the multitudes, and to his disciples [he spoke in the most public manner], 2 saying, ^c 46 Beware of the scribes, ^a The scribes and the Pharisees sit on Moses' seat: 3 all things whatsoever they bid you, these do and observe: but do not ye after their works: for they say, and do not. …
J. W. McGarvey—The Four-Fold Gospel

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist …
Samuel Davidson—The Canon of the Bible

Circumcision, Temple Service, and Naming of Jesus.
(the Temple at Jerusalem, b.c. 4) ^C Luke II. 21-39. ^c 21 And when eight days [Gen. xvii. 12] were fulfilled for circumcising him [The rite was doubtless performed by Joseph. By this rite Jesus was "made like unto his brethren" (Heb. ii. 16, 17); that is, he became a member of the covenant nation, and became a debtor to the law--Gal. v. 3] , his name was called JESUS [see Luke i. 59], which was so called by the angel before he was conceived in the womb. [Luke i. 31.] 22 And when the days of their …
J. W. McGarvey—The Four-Fold Gospel

The Cavils of the Pharisees Concerning Purification, and the Teaching of the Lord Concerning Purity - the Traditions Concerning Hand-Washing' and Vows. '
As we follow the narrative, confirmatory evidence of what had preceded springs up at almost every step. It is quite in accordance with the abrupt departure of Jesus from Capernaum, and its motives, that when, so far from finding rest and privacy at Bethsaida (east of the Jordan), a greater multitude than ever had there gathered around Him, which would fain have proclaimed Him King, He resolved on immediate return to the western shore, with the view of seeking a quieter retreat, even though it were …
Alfred Edersheim—The Life and Times of Jesus the Messiah

Among the People, and with the Pharisees
It would have been difficult to proceed far either in Galilee or in Judaea without coming into contact with an altogether peculiar and striking individuality, differing from all around, and which would at once arrest attention. This was the Pharisee. Courted or feared, shunned or flattered, reverently looked up to or laughed at, he was equally a power everywhere, both ecclesiastically and politically, as belonging to the most influential, the most zealous, and the most closely-connected religions …
Alfred Edersheim—Sketches of Jewish Social Life

Concerning the Communion, or Participation of the Body and Blood of Christ.
Concerning the Communion, or Participation of the Body and Blood of Christ. The communion of the body and blood of Christ is [1104] inward and spiritual, which is the participation of his flesh and blood, by which the inward man is daily nourished in the hearts of those in whom Christ dwells. Of which things the breaking of bread by Christ with his disciples was a figure, which even they who had received the substance used in the church for a time, for the sake of the weak; even as abstaining from …
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity

The Third Day in Passion-Week - the Last Controversies and Discourses - the Sadducees and the Resurrection - the Scribe and the Great Commandment - Question
THE last day in the Temple was not to pass without other temptations' than that of the Priests when they questioned His authority, or of the Pharisees when they cunningly sought to entangle Him in His speech. Indeed, Christ had on this occasion taken a different position; He had claimed supreme authority, and thus challenged the leaders of Israel. For this reason, and because at the last we expect assaults from all His enemies, we are prepared for the controversies of that day. We remember that, …
Alfred Edersheim—The Life and Times of Jesus the Messiah

Third Withdrawal from Herod's Territory.
Subdivision D. The Transfiguration. Concerning Elijah. (a Spur of Hermon, Near Cæsarea Philippi.) ^A Matt. XVII. 1-13; ^B Mark IX. 2-13; ^C Luke IX. 28-36. ^c 28 And it came to pass about eight days { ^a six days} ^c after these sayings [Mark agrees with Matthew in saying six days. Luke qualifies his estimate by saying "about." But if we regard him as including the day of the "sayings" and also the day of the transfiguration, and the other two as excluding these days, then the three statements …
J. W. McGarvey—The Four-Fold Gospel

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage, …
John Edgar McFadyen—Introduction to the Old Testament

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