The Plot to Kill Jesus 1When Jesus had finished saying all these things, He told His disciples, 2“You know that the Passover is two days away, and the Son of Man will be handed over to be crucified.” 3At that time the chief priests and elders of the people assembled in the courtyard of the high priest, whose name was Caiaphas, 4and they conspired to arrest Jesus covertly and kill Him. 5“But not during the feast,” they said, “or there may be a riot among the people.” Jesus Anointed at Bethany 6While Jesus was in Bethany in the home of Simon the Leper,a 7a woman came to Him with an alabaster jar of expensive perfume, which she poured on His head as He reclined at the table. 8When the disciples saw this, they were indignant and asked, “Why this waste? 9This perfume could have been sold at a high price, and the money given to the poor.” 10Aware of this, Jesus asked, “Why are you bothering this woman? She has done a beautiful deed to Me. 11The poor you will always have with you,b but you will not always have Me. 12By pouring this perfume on Me, she has prepared My body for burial. 13Truly I tell you, wherever this gospel is preached in all the world, what she has done will also be told in memory of her.” Judas Agrees to Betray Jesus 14Then one of the Twelve, the one called Judas Iscariot, went to the chief priests 15and asked, “What are you willing to give me if I hand Him over to you?” And they set out for him thirty pieces of silver. 16So from then on Judas looked for an opportunity to betray Jesus. Preparing the Passover 17On the first day of the Feast of Unleavened Bread,c the disciples came to Jesus and asked, “Where do You want us to prepare for You to eat the Passover?” 18He answered, “Go into the city to a certain man and tell him that the Teacher says, ‘My time is near. I will keep the Passover with My disciples at your house.’” 19So the disciples did as Jesus had directed them and prepared the Passover. The Last Supper 20When evening came, Jesus was reclining with the twelve disciples.d 21And while they were eating, He said to them, “Truly I tell you, one of you will betray Me.” 22They were deeply grieved and began to ask Him one after another, “Surely not I, Lord?” 23Jesus answered, “The one who has dipped his hand into the bowl with Me will betray Me. 24The Son of Man will go just as it is written about Him, but woe to that man by whom He is betrayed. It would be better for him if he had not been born.” 25Then Judas, who would betray Him, said, “Surely not I, Rabbi?” Jesus answered, “You have said it yourself.” 26While they were eating, Jesus took bread, spoke a blessing and broke it, and gave it to the disciples, saying, “Take and eat; this is My body.” 27Then He took the cup, gave thanks, and gave it to them, saying, “Drink from it, all of you. 28This is My blood of the covenant,e which is poured out for many for the forgiveness of sins. 29I tell you, I will not drink of this fruit of the vine from now on until that day when I drink it anew with you in My Father’s kingdom.” 30And when they had sung a hymn, they went out to the Mount of Olives. Jesus Predicts Peter’s Denial 31Then Jesus said to them, “This very night you will all fall away on account of Me. For it is written: ‘I will strike the Shepherd, and the sheep of the flock will be scattered.’f 32But after I have risen, I will go ahead of you into Galilee.” 33Peter said to Him, “Even if all fall away on account of You, I never will.” 34“Truly I tell you,” Jesus declared, “this very night, before the rooster crows, you will deny Me three times.” 35Peter replied, “Even if I have to die with You, I will never deny You.” And all the other disciples said the same thing. Jesus Prays at Gethsemane 36Then Jesus went with His disciples to a place called Gethsemane, and He told them, “Sit here while I go over there and pray.” 37He took with Him Peter and the two sons of Zebedee and began to be sorrowful and deeply distressed. 38Then He said to them, “My soul is consumed with sorrow to the point of death. Stay here and keep watch with Me.” 39Going a little farther, He fell facedown and prayed, “My Father, if it is possible, let this cup pass from Me. Yet not as I will, but as You will.” 40Then Jesus returned to the disciples and found them sleeping. “Were you not able to keep watch with Me for one hour?” He asked Peter. 41“Watch and pray so that you will not enter into temptation. For the spirit is willing, but the body is weak.” 42A second time He went away and prayed, “My Father, if this cup cannot pass unless I drink it, may Your will be done.” 43And again Jesus returned and found them sleeping, for their eyes were heavy. 44So He left them and went away once more and prayed a third time, saying the same thing. 45Then He returned to the disciples and said, “Are you still sleeping and resting? Look, the hour is near, and the Son of Man is betrayed into the hands of sinners. 46Rise, let us go! See, My betrayer is approaching!” The Betrayal of Jesus 47While Jesus was still speaking, Judas, one of the Twelve, arrived, accompanied by a large crowd armed with swords and clubs, sent from the chief priests and elders of the people. 48Now the betrayer had arranged a signal with them: “The One I kiss is the man; arrest Him.” 49Going directly to Jesus, he said, “Greetings, Rabbi!” and kissed Him. 50“Friend,” Jesus replied, “do what you came for.”g Then the men stepped forward, seized Jesus, and arrested Him. 51At this, one of Jesus’ companions drew his sword and struck the servant of the high priest, cutting off his ear. 52“Put your sword back in its place,” Jesus said to him. “For all who draw the sword will die by the sword. 53Are you not aware that I can call on My Father, and He will at once put at My disposal more than twelve legions of angels? 54But how then would the Scriptures be fulfilled that say it must happen this way?” 55At that time Jesus said to the crowd, “Have you come out with swords and clubs to arrest Me as you would an outlaw? Every day I sat teaching in the temple courts,h and you did not arrest Me. 56But this has all happened so that the writings of the prophets would be fulfilled.” Then all the disciples deserted Him and fled. Jesus before the Sanhedrin 57Those who had arrested Jesus led Him away to the house of Caiaphas the high priest, where the scribes and elders had gathered. 58But Peter followed Him at a distance, right up to the courtyard of the high priest. And he went in and sat down with the guards to see the outcome. 59Now the chief priests and the whole Sanhedrini were seeking false testimony against Jesus in order to put Him to death. 60But they did not find any, though many false witnesses came forward. Finally two came forward 61and declared, “This man said, ‘I am able to destroy the temple of God and rebuild it in three days.’” 62So the high priest stood up and asked Him, “Have You no answer? What are these men testifying against You?” 63But Jesus remained silent. Then the high priest said to Him, “I charge You under oath by the living God: Tell us if You are the Christ, the Son of God.” 64“You have said it yourself,” Jesus answered. “But I say to all of you, from now on you will see the Son of Man sitting at the right hand of Powerj and coming on the clouds of heaven.”k 65At this, the high priest tore his clothes and declared, “He has blasphemed! Why do we need any more witnesses? Look, now you have heard the blasphemy. 66What do you think?” “He deserves to die,” they answered. 67Then they spit in His face and struck Him. Others slapped Him 68and said, “Prophesy to us, Christ! Who hit You?” Peter Denies Jesus 69Meanwhile, Peter was sitting out in the courtyard, and a servant girl came up to him. “You also were with Jesus the Galilean,” she said. 70But he denied it before them all: “I do not know what you are talking about.” 71When Peter had gone out to the gateway, another servant girl saw him and said to the people there, “This man was with Jesus of Nazareth.” 72And again he denied it with an oath: “I do not know the man!” 73After a little while, those standing nearby came up to Peter. “Surely you are one of them,” they said, “for your accent gives you away.” 74At that he began to curse and swear to them, “I do not know the man!” And immediately a rooster crowed. 75Then Peter remembered the word that Jesus had spoken: “Before the rooster crows, you will deny Me three times.” And he went outside and wept bitterly. Footnotes: 6 a Aramaic Simon the Potter or Simon the Jar Maker 11 b See Deuteronomy 15:11. 17 c Literally On the first of the Unleavened; see Exodus 12:14–20. 20 d BYZ and TR the Twelve 28 e BYZ and TR the new covenant 31 f Zechariah 13:7 50 g Or “Friend,” Jesus replied, “for what have you come?” 55 h Literally the temple 59 i Or the whole Council 64 j Or the right hand of the Mighty One 64 k See Psalm 110:1 and Daniel 7:13. Berean Standard Bible (BSB) printed 2016, 2020, 2022, 2025 by Bible Hub and Berean.Bible. Produced in cooperation with Bible Hub, Discovery Bible, unfoldingWord, Bible Aquifer, OpenBible.com, and the Berean Bible Translation Committee. This text of God's Word has been dedicated to the public domain. Free downloads and unlimited usage available. See also the Berean Literal Bible and Berean Interlinear Bible. Bible Hub  Matthew 26 Summary The Last SupperVerses 1–2 – The Imminent Passover Prophecy Verses 3–5 – Leaders Plot in Secret Verses 6–13 – Anointing at Bethany Verses 14–16 – Judas Strikes a Deal Verses 17–19 – Preparing the Passover Verses 20–25 – Betrayer Identified Verses 26–30 – The First Lord’s Supper Verses 31–35 – Prediction of Scattering Verses 36–46 – Agony in Gethsemane Verses 47–56 – Arrest and Desertion Verses 57–68 – Trial before Caiaphas Verses 69–75 – Peter’s Triple Denial Matthew 26 captures some of the most poignant moments of Jesus' earthly ministry. It begins with the plot against Jesus and His anointing at Bethany, moves to the Last Supper and the prediction of Peter's denial, then shows Jesus' agonizing prayer in Gethsemane, His arrest, trial, and Peter's subsequent denial. It is a chapter filled with betrayal, devotion, prediction, agony, surrender, and denial. Historical Setting Passover commemorates Israel’s deliverance (Exodus 12). First-century Jerusalem swelled with pilgrims; Roman troops kept close watch. Religious leaders feared public backlash but valued their own power even more (John 11:48). Jesus moves knowingly toward the cross amid this volatile mix of spiritual expectation and political tension. Passover and Unleavened Bread • Lambs were selected on the tenth of Nisan and slain late on the fourteenth. • Families ate roasted lamb, bitter herbs, and unleavened bread, recalling the hasty exit from Egypt. • Jesus, called “the Lamb of God” (John 1:29), is identified with that sacrifice. Paul later writes, “Christ, our Passover lamb, has been sacrificed” (1 Corinthians 5:7). • The Feast of Unleavened Bread followed immediately, so Matthew treats the two as a single festival (v. 17). Archaeological Notes on Caiaphas’ House and Gethsemane • Excavations under St. Peter in Gallicantu reveal a stepped street and underground cells likely dating to Caiaphas’ period. Pilgrims can still see a pit that fits the description of a holding chamber. • Gethsemane means “oil press.” Ancient olive trees in today’s garden test to over a thousand years old; the root systems could be even older. The setting matches Luke’s detail of a stone’s throw from the sleeping disciples. Profiles of Key Figures • Jesus—completely aware of coming suffering, yet calm, purposeful, and loving even to His betrayer. • Judas—motivated by greed (John 12:6) and satanic influence (Luke 22:3). His 30 silver pieces echo Zechariah 11:12-13. • Caiaphas—high priest from AD 18-36, skilled at political maneuvering, uses religious charges to justify removing Jesus. • Peter—bold yet impulsive, proving Jesus’ insight into human weakness. • The unnamed woman—often identified with Mary of Bethany (John 12), models extravagant devotion. Messianic Foreshadowing and Old Testament Links • Betrayal for thirty pieces of silver—Zechariah 11:12-13. • Sheep scattered—Zechariah 13:7. • Silent Lamb—Isaiah 53:7, fulfilled in Jesus’ calm before His accusers (26:63). • New covenant in the cup—Jeremiah 31:31-34 promises forgiveness and heart change. Symbolism of the Anointing • Perfume worth a year’s wages signals honor fit for a king or a burial. • Jesus says it prepares Him for burial, showing His clear vision of the cross. • The disciples’ complaint about “waste” contrasts with the woman’s insight. This mirrors Isaiah 55:8-9: God’s thoughts are higher. The Last Supper and Covenant Echoes Bread—broken body (Isaiah 53:5). Cup—blood that “confirms” the covenant (Exodus 24:8). Promise—“I will not drink of this fruit of the vine from now on until that day when I drink it new with you in My Father’s kingdom” (v. 29), pointing to future fellowship (Revelation 19:9). Garden Vigil: Spiritual Lessons • Watchfulness—“Keep watch and pray, so that you will not enter into temptation” (v. 41). • Submission—Jesus surrenders His will to the Father, modeling trust for every believer. • Physical weakness vs. willing spirit—an honest look at human frailty. Legal Irregularities in the Trial • Trials were not supposed to occur at night or during festivals, yet Jesus is examined in the early hours of Passover. • False testimony violates the command in Deuteronomy 19:15-20. • The council renders a death verdict without Roman approval, forcing a later transfer to Pilate (Matthew 27). Fulfillment of Prophecy • Psalm 41:9—“Even my close friend… has lifted up his heel against me.” • Isaiah 50:6—“I hid not My face from disgrace and spitting,” matched by the council’s abuse (v. 67). • Micah 5:1—striking of Israel’s ruler fulfilled when they slapped His face. Practical Reflections for Believers • Worship that costs something pleases God; cheap devotion often masks greed. • Knowing Scripture helps resist temptation; Peter fell where Jesus stood firm. • God’s plan can run straight through human schemes without being derailed by them. • Communion invites continual remembrance of Christ’s sacrifice and a forward look to His return. Key Takeaways 1. Jesus is the true Passover Lamb. 2. Human weakness is real, but so is grace. 3. Prophecy and history converge in precise detail. 4. The cross was not an accident; it was the center of God’s rescue plan. Connections to Additional Scriptures Isaiah 53:5Reflects on the suffering servant, prophesying the sacrifice of Christ. John 13:21-30 Provides additional insight into Judas' betrayal during the Last Supper. 1 Corinthians 11:23-26 Paul's teaching on the Lord's Supper, emphasizing its significance. Hebrews 5:7-9 Describes Jesus' prayers and submission, highlighting His role as our High Priest. Teaching Points The Plot to Kill JesusWhen Jesus had finished saying all these things, He told His disciples, 'You know that the Passover is two days away, and the Son of Man will be handed over to be crucified.' (Matthew 26:1-2). Jesus was fully aware of the impending betrayal and crucifixion, yet He willingly submitted to the Father's plan. The Anointing at Bethany A woman came to Him with an alabaster jar of very expensive perfume, which she poured on His head as He was reclining at the table. (Matthew 26:7). This act of worship and devotion contrasts sharply with the betrayal that follows, highlighting the value of true worship. Judas' Betrayal Then one of the Twelve—the one called Judas Iscariot—went to the chief priests and asked, 'What are you willing to give me if I hand Him over to you?' So they set out for him thirty pieces of silver. (Matthew 26:14-15). Judas' betrayal for a paltry sum underscores the tragic consequences of greed and disloyalty. The Last Supper While they were eating, Jesus took bread, spoke a blessing and broke it, and gave it to the disciples, saying, 'Take and eat; this is My body.' (Matthew 26:26). The institution of the Lord's Supper is a powerful reminder of Christ's sacrifice and the new covenant in His blood. Jesus' Prayer in Gethsemane Going a little farther, He fell facedown and prayed, 'My Father, if it is possible, let this cup pass from Me. Yet not as I will, but as You will.' (Matthew 26:39). Jesus' prayer in the garden reveals His humanity and His submission to God's will, even in the face of immense suffering. Peter's Denial Foretold Jesus said to him, 'Truly I tell you, this very night, before the rooster crows, you will deny Me three times.' (Matthew 26:34). Despite Peter's confidence, Jesus predicts his denial, teaching us about human frailty and the need for divine strength. Practical Applications Embrace Sacrificial WorshipLike the woman with the alabaster jar, we are called to offer our best to Jesus, recognizing His worth above all else. Guard Against Betrayal Reflect on areas in your life where you might be tempted to compromise your faith for worldly gain, and seek God's strength to remain faithful. Remember the New Covenant Regularly partake in the Lord's Supper with a heart of gratitude, remembering the sacrifice of Christ and the promise of eternal life. Submit to God's Will In times of trial, follow Jesus' example in Gethsemane by seeking God's will above your own desires. Acknowledge Human Weakness Recognize your own limitations and rely on God's grace to sustain you, especially in moments of testing. People 1. JesusCentral figure in the chapter, referred to as "Jesus" (Greek: Ἰησοῦς, Iēsous). He is the Messiah and the Son of God, who predicts His own betrayal and crucifixion. 2. The Chief Priests and Elders Religious leaders of the Jewish people who conspire to arrest Jesus by stealth and kill Him (Matthew 26:3-4). The Greek terms used are "ἀρχιερεῖς" (archiereis) for chief priests and "πρεσβύτεροι" (presbyteroi) for elders. 3. Caiaphas The high priest at the time, mentioned specifically in Matthew 26:3. His name in Greek is Καϊάφας (Kaiaphas), and he plays a key role in the plot against Jesus. 4. Judas Iscariot One of the twelve disciples, who betrays Jesus for thirty pieces of silver (Matthew 26:14-16). His name in Greek is Ἰούδας Ἰσκαριώτης (Ioudas Iskariōtēs). 5. The Disciples The group of Jesus' followers, specifically the twelve apostles, who are with Him during the Last Supper and in the Garden of Gethsemane (Matthew 26:17-46). The Greek term used is μαθηταί (mathētai). 6. Peter One of Jesus' closest disciples, who vows never to deny Him but later does so three times (Matthew 26:33-35, 69-75). His name in Greek is Πέτρος (Petros). 7. A Woman with an Alabaster Jar An unnamed woman who anoints Jesus' head with expensive perfume at the house of Simon the leper (Matthew 26:6-13). Her act is seen as a preparation for Jesus' burial. 8. Simon the Leper The host of the dinner where Jesus is anointed by the woman (Matthew 26:6). His name in Greek is Σίμων (Simōn). 9. The Servant Girl A servant girl who recognizes Peter as one of Jesus' followers during his denial (Matthew 26:69). The Greek term for servant girl is παιδίσκη (paidiskē). 10. The High Priest's Servant A servant of the high priest whose ear is cut off by one of Jesus' disciples during His arrest (Matthew 26:51). The Greek term used is δοῦλος (doulos). Places 1. BethanyIn Matthew 26:6, Jesus is at the house of Simon the leper in Bethany. Bethany is a village on the eastern slope of the Mount of Olives, near Jerusalem. It is significant as a place where Jesus often visited and performed miracles, such as raising Lazarus from the dead (John 11). 2. The House of Simon the Leper Also in Matthew 26:6, this is the specific location in Bethany where Jesus is anointed by a woman with expensive perfume. The house of Simon the leper is notable for this act of devotion, which Jesus says will be remembered wherever the gospel is preached. 3. Jerusalem While not explicitly named in Matthew 26, Jerusalem is the implied setting for the events of the Last Supper and Jesus' subsequent arrest. Jerusalem is the central city of Jewish worship and the location of the Temple, making it a significant place for the events leading up to Jesus' crucifixion. 4. Gethsemane In Matthew 26:36, Jesus goes with His disciples to a place called Gethsemane to pray. Gethsemane is a garden located at the foot of the Mount of Olives. The name "Gethsemane" comes from the Aramaic "Gat Shemanim," meaning "oil press," indicating it was likely an olive grove with an oil press. 5. The High Priest's Courtyard In Matthew 26:57-58, Jesus is taken to the house of Caiaphas, the high priest, where the scribes and elders are assembled. This courtyard is where Peter denies Jesus three times, fulfilling Jesus' earlier prophecy. Events 1. The Plot to Kill Jesus (Matthew 26:1-5)Jesus predicts His crucifixion, and the chief priests and elders plot to arrest and kill Him. The Greek term "συνέδριον" (synedrion) refers to the council or assembly plotting against Jesus. 2. The Anointing at Bethany (Matthew 26:6-13) A woman anoints Jesus with expensive perfume, symbolizing preparation for His burial. The Greek word "μύρον" (myron) indicates the costly ointment used. 3. Judas Agrees to Betray Jesus (Matthew 26:14-16) Judas Iscariot agrees to betray Jesus for thirty pieces of silver. The term "παραδιδόναι" (paradidonai) means to hand over or betray. 4. The Last Supper (Matthew 26:17-30) Jesus shares the Passover meal with His disciples, instituting the Lord's Supper. The Greek "εὐχαριστήσας" (eucharistēsas) means "having given thanks," related to the Eucharist. 5. Jesus Predicts Peter’s Denial (Matthew 26:31-35) Jesus foretells that Peter will deny Him three times before the rooster crows. The Greek "ἀπαρνήσῃ" (aparnēsē) means to deny or disown. 6. Jesus Prays in Gethsemane (Matthew 26:36-46) Jesus prays fervently in the Garden of Gethsemane, expressing His anguish. The term "ἀδημονεῖν" (adēmonein) conveys deep distress or trouble. 7. The Betrayal and Arrest of Jesus (Matthew 26:47-56) Judas betrays Jesus with a kiss, and Jesus is arrested. The Greek "φιλήματι" (philēmati) refers to the kiss, a sign of betrayal. 8. Jesus Before the Sanhedrin (Matthew 26:57-68) Jesus is brought before the Sanhedrin, where false witnesses accuse Him. The term "ψευδομαρτυρίαν" (pseudomarturian) means false testimony. 9. Peter’s Denial of Jesus (Matthew 26:69-75) Peter denies knowing Jesus three times, fulfilling Jesus' prediction. The Greek "ἀλέκτωρ" (alektōr) refers to the rooster that crows. Lessons from Matthew 26 1. The Power of Prayer in Times of Distress 2. The Betrayal of Jesus: A Lesson in Loyalty 3. The Importance of Vigilance 4. The Fulfillment of Prophecy 5. The Humility of Jesus 6. The Consequences of Denial 7. The Significance of the Last Supper 8. The Role of Prophetic Insight 9. The Strength Found in Community 10. The Ultimate Act of Love and Sacrifice Topics 1. The Plot to Kill JesusThe chapter begins with the religious leaders conspiring to arrest and kill Jesus. This plot highlights the growing tension between Jesus and the Jewish authorities. The Greek term "συμβούλιον" (symboulion) is used, indicating a council or plan. 2. The Anointing at Bethany A woman anoints Jesus with expensive perfume, which He interprets as preparation for His burial. This act of devotion is met with criticism from the disciples, but Jesus defends her actions. The Greek word "μύρον" (myron) refers to the costly ointment used. 3. Judas Agrees to Betray Jesus Judas Iscariot, one of the twelve disciples, agrees to betray Jesus for thirty pieces of silver. This act of betrayal fulfills Old Testament prophecies and sets the stage for the Passion narrative. The term "παραδίδωμι" (paradidomi) is used, meaning to hand over or betray. 4. The Last Supper Jesus shares the Passover meal with His disciples, instituting the Lord's Supper. He breaks bread and shares the cup, symbolizing His body and blood. The Greek word "διαθήκη" (diathēkē) is used for covenant, emphasizing the new covenant established through His sacrifice. 5. Jesus Predicts Peter's Denial Jesus foretells that Peter will deny Him three times before the rooster crows. This prediction underscores the weakness of human resolve and the fulfillment of Jesus' foreknowledge. 6. Jesus Prays in Gethsemane In the Garden of Gethsemane, Jesus prays fervently, expressing His anguish and submission to the Father's will. The Greek term "ἀγωνία" (agonia) captures the intense emotional struggle He experiences. 7. The Arrest of Jesus Judas arrives with a large crowd to arrest Jesus, identifying Him with a kiss. This moment marks the beginning of Jesus' Passion and the fulfillment of His earlier predictions. 8. Jesus Before the Sanhedrin Jesus is brought before the Jewish council, where false witnesses testify against Him. Despite the accusations, Jesus remains mostly silent, fulfilling the prophecy of the suffering servant. 9. Peter's Denial As Jesus predicted, Peter denies knowing Him three times. This event highlights the frailty of human loyalty and the need for divine grace. Each of these topics reflects key moments in the Passion narrative, emphasizing themes of betrayal, sacrifice, and fulfillment of prophecy. Themes 1. The Plot to Kill JesusThe chapter begins with the religious leaders conspiring to arrest and kill Jesus. This theme highlights the growing opposition to Jesus and the fulfillment of prophetic scripture. The Greek word "συμβούλιον" (symboulion) is used, meaning "council" or "plan," indicating the deliberate and calculated nature of their plot (Matthew 26:3-4). 2. The Anointing at Bethany A woman anoints Jesus with expensive perfume, symbolizing honor and preparation for His burial. This act of devotion contrasts with the betrayal that follows. The Greek term "μύρον" (myron) refers to the costly ointment, emphasizing the sacrificial nature of her act (Matthew 26:6-13). 3. Judas' Betrayal Judas Iscariot agrees to betray Jesus for thirty pieces of silver. This theme underscores the fulfillment of prophecy and the tragic choice of Judas. The Greek word "παραδίδωμι" (paradidomi) means "to hand over" or "betray," highlighting the gravity of Judas' actions (Matthew 26:14-16). 4. The Last Supper Jesus shares the Passover meal with His disciples, instituting the Lord's Supper. This theme emphasizes the new covenant and the sacrificial nature of Jesus' impending death. The Greek "διαθήκη" (diathēkē) is used for "covenant," signifying a binding agreement (Matthew 26:26-29). 5. Jesus Predicts Peter's Denial Jesus foretells that Peter will deny Him three times, illustrating human weakness and the need for divine grace. The Greek "ἀπαρνέομαι" (aparneomai) means "to deny," reflecting Peter's forthcoming failure (Matthew 26:31-35). 6. The Agony in Gethsemane Jesus prays in the Garden of Gethsemane, expressing His anguish and submission to the Father's will. This theme highlights Jesus' humanity and obedience. The Greek "ἀδημονέω" (adēmoneō) conveys deep distress, showing the intensity of His emotional struggle (Matthew 26:36-46). 7. The Arrest of Jesus Jesus is arrested by a crowd led by Judas, fulfilling His prediction of betrayal. This theme marks the beginning of His passion and the fulfillment of His mission. The Greek "συλλαμβάνω" (syllambanō) means "to seize" or "arrest," indicating the forceful nature of the event (Matthew 26:47-56). 8. Jesus Before the Sanhedrin Jesus is tried before the Jewish council, where false witnesses accuse Him. This theme highlights the injustice and fulfillment of prophecy regarding His suffering. The Greek "συνέδριον" (synedrion) refers to the council, underscoring the formal yet unjust proceedings (Matthew 26:57-68). 9. Peter's Denial Peter denies knowing Jesus three times, fulfilling Jesus' prediction and illustrating human frailty. The Greek "ἀρνέομαι" (arneomai) is used for "deny," emphasizing Peter's repeated failure (Matthew 26:69-75). Prayer Points Thanksgiving for Christ's Sacrifice Praise God for the gift of His Son and the salvation we have through His sacrifice. Strength to Remain Faithful Willingness to Submit Protection from Temptation Empowerment to Worship Answering Tough Questions 1. In Matthew 26:6–13, why does the anointing scene differ from similar accounts in other Gospels regarding the woman’s identity and purpose of the act? Bible Study Discussion Questions 1. How does the plot to kill Jesus highlight the tension between His Kingdom and the world? 2. What significance do you see in the woman's act of anointing Jesus? 3. How do you interpret Judas' decision to betray Jesus? What motivations might have driven him? 4. How does the Last Supper establish the foundation for the Christian practice of Communion? 5. What can we learn from Jesus' prediction of Peter's denial and Peter's reaction? 6. What insights does Jesus' prayer in Gethsemane offer about dealing with personal agony and surrendering to God's will? 7. How does the arrest of Jesus challenge our understanding of power and Kingdom values? 8. How can we apply the lessons from Jesus' trial before Caiaphas in the face of false accusations or injustices? 9. What does Peter's denial teach us about fear, failure, and grace? 10. How does Matthew 26 inspire you to stay faithful in times of personal trials? 11. How would you relate to Peter's denial in your personal faith journey? 12. What can you learn from Jesus' response to Judas' betrayal, and how can it guide you when dealing with personal betrayals? 13. How does Jesus' time in Gethsemane inform your understanding of prayer in difficult times? 14. What does the woman's anointing of Jesus teach us about worship and devotion? 15. How can you draw strength from Jesus' response to His impending crucifixion? 16. What steps can you take to prevent denial or betrayal of your faith in difficult times? 17. How does Jesus' healing of the servant's ear inform your understanding of forgiveness? 18. How does the prediction of Peter's denial resonate with your own experiences of failure and restoration? 19. How can the events of Matthew 26 increase your understanding of the depth of Jesus' love and sacrifice? 20. How can Jesus' prayer in Gethsemane guide your own prayers when facing trials and decisions? Bible Hub Chapter Summaries and Bible Study Questions |
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