Exodus 25:3
This is the offering you are to accept from them: gold, silver, and bronze;
And this is the offering you are to accept from them
And this is
This phrase introduces a directive from God, emphasizing the specificity and importance of what follows. In Hebrew, the phrase is "וְזֹאת" (vezot), which is often used to denote something particular and significant. It sets the stage for a divine command, underscoring that what is about to be described is not merely a suggestion but a requirement from God Himself. This introduction reminds us of the precision and intentionality in God's instructions, reflecting His orderly nature.

the offering
The Hebrew word used here is "תְּרוּמָה" (terumah), which refers to a contribution or a gift that is set apart for a sacred purpose. In the context of Exodus, this offering is not just any gift but one that is dedicated to the construction of the Tabernacle, the dwelling place of God among His people. The concept of offering in the Bible often signifies a heart of worship and obedience, where the giver acknowledges God's sovereignty and provision. It is a reminder that everything we have is ultimately from God, and giving back to Him is an act of faith and gratitude.

you are to accept
The Hebrew verb "תִּקְחוּ" (tikchu) is in the imperative form, indicating a command. It implies an active role in receiving what is offered. This acceptance is not passive but involves discernment and responsibility. The leaders of Israel were to ensure that the offerings were given willingly and were suitable for the holy purpose they were intended for. This reflects the principle that God desires offerings that come from a willing heart, as later emphasized in 2 Corinthians 9:7, "God loves a cheerful giver."

from them
The phrase "מֵאִתָּם" (me'itam) indicates the source of the offering, which is the people of Israel. It highlights the communal aspect of worship and contribution to God's work. Each member of the community had the opportunity to participate in the sacred task of building the Tabernacle. This collective involvement signifies unity and shared purpose among God's people. It serves as a reminder that the work of God is often accomplished through the collective efforts of His people, each contributing according to their ability and resources.

Persons / Places / Events
1. Moses
The leader of the Israelites, who received instructions from God on Mount Sinai regarding the construction of the Tabernacle.

2. Israelites
The people of God who were delivered from slavery in Egypt and were journeying to the Promised Land.

3. Tabernacle
The portable sanctuary that God instructed Moses to build, where He would dwell among His people.

4. Mount Sinai
The mountain where God gave Moses the Law and the instructions for the Tabernacle.

5. God
The divine being who commanded the construction of the Tabernacle and provided specific instructions for its materials and design.
Teaching Points
The Significance of Precious Materials
Gold, silver, and bronze were valuable and symbolized the worthiness of God’s dwelling place. This teaches us to offer our best to God, recognizing His supreme value in our lives.

Voluntary Offerings
The Israelites were to give willingly, not under compulsion. This principle applies to our giving today, encouraging us to contribute to God’s work with a willing heart.

God’s Dwelling Among His People
The Tabernacle was a physical representation of God’s presence. Today, believers are the temple of the Holy Spirit, reminding us of the importance of living lives that honor God.

Preparation for Worship
Just as the Israelites prepared materials for the Tabernacle, we should prepare our hearts and resources for worship and service to God.

Community Involvement
The construction of the Tabernacle required the participation of the entire community, illustrating the importance of unity and collective effort in the body of Christ.
Bible Study Questions
1. What does the use of gold, silver, and bronze in the Tabernacle construction teach us about the value we should place on our relationship with God?

2. How can we apply the principle of voluntary giving in our own lives and in our local church community?

3. In what ways does understanding that we are the temple of the Holy Spirit impact our daily living and decision-making?

4. How can we ensure that our contributions to God’s work are given with a willing and joyful heart, as encouraged in 2 Corinthians 9:7?

5. What are some practical ways we can foster unity and collective effort in our church or community, similar to the Israelites’ involvement in building the Tabernacle?
Connections to Other Scriptures
Exodus 35:4-9
This passage provides further details on the materials to be collected for the Tabernacle, emphasizing the voluntary nature of the offerings.

1 Chronicles 29:2-5
King David's preparation for the Temple, where he gathered materials, including gold, silver, and bronze, showing continuity in the use of precious materials for God's dwelling place.

2 Corinthians 9:7
This New Testament verse highlights the importance of giving willingly and cheerfully, reflecting the spirit in which the Israelites were to bring their offerings.
The Materials for the SanctuaryD. Young Exodus 25:1-7
A Divine Plan for BuildingGreat ThoughtsExodus 25:1-9
Badgers' SkinsW. Brown.Exodus 25:1-9
BrassW. Brown.Exodus 25:1-9
Design and Use of the Ceremonial LawE. W. Hengstenberg, D. D.Exodus 25:1-9
Gifts of Materials for the Construction of the TabernacleW. Brown.Exodus 25:1-9
Goats' HairW. Brown.Exodus 25:1-9
God Dwelling with MenA. Raleigh, D. D.Exodus 25:1-9
GoldW. Brown.Exodus 25:1-9
Means of InterpretationE. E. Atwater.Exodus 25:1-9
Nature and Design of the TabernacleR. Newton, D. D.Exodus 25:1-9
Offerings Accompanied with DevotionS. S. ChronicleExodus 25:1-9
Rams' SkinsW. Brown.Exodus 25:1-9
SilverW. Brown.Exodus 25:1-9
Symbolism of ColourE. E. Atwater.Exodus 25:1-9
Symbolism of MineralsE. E. Atwater.Exodus 25:1-9
The Basis of SymbolismE. P. Humphrey, D. D.Exodus 25:1-9
The ColoursE. F. Willis, M. A.Exodus 25:1-9
The Divine Purpose in the Erection of a TabernacleJ. Ridgeway, M. A.Exodus 25:1-9
The Edifice of the TabernacleE. E. Atwater.Exodus 25:1-9
The Holy TentT. Champness.Exodus 25:1-9
The Oneness of the TabernacleH. Macmillan, D. D.Exodus 25:1-9
The Pocket ConvertedExodus 25:1-9
The Rearing of the Lord's SanctuaryJ. Urquhart Exodus 25:1-9
The TabernacleW. Roberts, M. A.Exodus 25:1-9
The Tabernacle a Symbol of Holier ThingsR. E. Sears.Exodus 25:1-9
The Tabernacle a TentG. Rodgers.Exodus 25:1-9
The Tabernacle and PriesthoodD. C. Hughes, M. A.Exodus 25:1-9
The Tabernacle EntireW. Mudge.Exodus 25:1-9
The Tabernacle of the TestimonyW. Seaton.Exodus 25:1-9
Typical Import of MaterialsH. W. Soltau.Exodus 25:1-9
The Command to Build a SanctuaryJ. Orr Exodus 25:1-10
People
Israelites, Moses, Shoham
Places
Mount Sinai
Topics
Brass, Bronze, Contribution, Copper, Gold, Heave-offering, Offering, Raise, Receive, Silver
Dictionary of Bible Themes
Exodus 25:1-3

     4363   silver

Exodus 25:1-7

     4312   bronze
     4492   olive

Exodus 25:1-9

     8421   equipping, physical

Exodus 25:1-16

     4528   trees

Exodus 25:3-4

     4808   crimson
     5392   linen

Exodus 25:3-5

     4604   animals, nature of

Exodus 25:3-7

     7320   breastpiece

Exodus 25:3-9

     5399   luxury
     7459   tabernacle, in OT

Library
The Bread of the Presence
'Thou shalt set upon the table shew-bread before Me alway.'--EXODUS xxv. 30. I suspect that to many readers the term 'shew-bread' conveys little more meaning than if the Hebrew words had been lifted over into our version. The original expression, literally rendered, is 'bread of the face'; or, as the Revised Version has it in the margin, 'presence bread,' and the meaning of that singular designation is paraphrased and explained in my text: 'Thou shalt set upon the table, bread of the presence before
Alexander Maclaren—Expositions of Holy Scripture

The Golden Lampstand
'Thou shalt make a candlestick of pure gold....' --EXODUS xxv. 31. If we could have followed the Jewish priest as he passed in his daily ministrations into the Inner Court, we should have seen that he first piled the incense on the altar which stood in its centre, and then turned to trim the lamps of the golden candlestick which flanked it on one side. Of course it was not a candlestick, as our versions misleadingly render the word. That was an article of furniture unknown in those days. It was a
Alexander Maclaren—Expositions of Holy Scripture

Eighth Day. Holiness and Indwelling.
And let them make me a holy place, that I may dwell among them.'--Ex. xxv. 8. 'And the tent shall be sanctified by my glory, and I will dwell among the children of Israel, and will be their God.'--Ex. xxix. 43, 45. The Presence of God makes holy, even when it descends but for a little while, as at Horeb, in the burning bush. How much more must that Presence make holy the place where it dwells, where it fixes its permanent abode! So much is this the case, that the place where God dwells
Andrew Murray—Holy in Christ

April the Thirteenth Pure Gold
"Thou shalt overlay it with pure gold.... And there I will meet with thee." --EXODUS xxv. 10-22. I must put my best into my preparations, and then the Lord will honour my work. My part is to be of "pure gold" if my God is to dwell within it. I must not satisfy myself with cheap flimsy and then assume that the Lord will be satisfied with it. He demands my very best as a condition of His enriching Presence. My prayers must be of "pure gold" if He is to meet me there. There must be nothing vulgar
John Henry Jowett—My Daily Meditation for the Circling Year

Concerning Jonathan, one of the Sicarii, that Stirred up a Sedition in Cyrene, and was a False Accuser [Of the Innocent].
1. And now did the madness of the Sicarii, like a disease, reach as far as the cities of Cyrene; for one Jonathan, a vile person, and by trade a weaver, came thither and prevailed with no small number of the poorer sort to give ear to him; he also led them into the desert, upon promising them that he would show them signs and apparitions. And as for the other Jews of Cyrene, he concealed his knavery from them, and put tricks upon them; but those of the greatest dignity among them informed Catullus,
Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem

How Intent the Ruler Ought to be on Meditations in the Sacred Law.
But all this is duly executed by a ruler, if, inspired by the spirit of heavenly fear and love, he meditate daily on the precepts of Sacred Writ, that the words of Divine admonition may restore in him the power of solicitude and of provident circumspection with regard to the celestial life, which familiar intercourse with men continually destroys; and that one who is drawn to oldness of life by secular society may by the aspiration of compunction be ever renewed to love of the spiritual country.
Leo the Great—Writings of Leo the Great

Solomon's Temple Spiritualized
or, Gospel Light Fetched out of the Temple at Jerusalem, to Let us More Easily into the Glory of New Testament Truths. 'Thou son of man, shew the house to the house of Isreal;--shew them the form of the house, and the fashion thereof, and the goings out hereof, and the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof.'--Ezekiel 43:10, 11 London: Printed for, and sold by George Larkin, at the Two Swans without Bishopgate,
John Bunyan—The Works of John Bunyan Volumes 1-3

The Work of the Holy Spirit in Prophets and Apostles.
The work of the Holy Spirit in apostles and prophets is an entirely distinctive work. He imparts to apostles and prophets an especial gift for an especial purpose. We read in 1 Cor. xii. 4, 8-11, 28, 29, R. V., "Now there are diversities of gifts, but the same Spirit.... For to one is given through the Spirit wisdom; and to another the word of knowledge, according to the same Spirit; to another faith, in the same Spirit; and to another gifts of healings, in the one Spirit; and to another workings
R. A. Torrey—The Person and Work of The Holy Spirit

The Kingdom Forming
Exodus Page Leviticus Page Deuteronomy Page EXODUS I. Pictorial Device. Originate one, or omit. II. III. IV. V. 1706 B.C. to 1490 B.C., making 216 years. VI. 1. 1 to 18. Israel Delivered. 2. 19 to 34. Israel Taught at Mount Sinai. 3. 35 to 40. Israel Prepared for Worship. VII. Chapter 20.2. VIII. God Delivering a Nation. IX. 12:13: "And when I see the blood I will pass over you." 15:11. X. 1. Bondage. 2. 3. Burning Bush. 7-11. 12. 14. Red Sea. 15. 16. Manna. 20. 25 and 35. The
Frank Nelson Palmer—A Bird's-Eye View of the Bible

The Word
The third way to escape the wrath and curse of God, and obtain the benefit of redemption by Christ, is the diligent use of ordinances, in particular, the word, sacraments, and prayer.' I begin with the best of these ordinances. The word . . . which effectually worketh in you that believe.' 1 Thess 2:13. What is meant by the word's working effectually? The word of God is said to work effectually when it has the good effect upon us for which it was appointed by God; when it works powerful illumination
Thomas Watson—The Ten Commandments

Man's Chief End
Q-I: WHAT IS THE CHIEF END OF MAN? A: Man's chief end is to glorify God, and to enjoy him for ever. Here are two ends of life specified. 1: The glorifying of God. 2: The enjoying of God. I. The glorifying of God, I Pet 4:4: That God in all things may be glorified.' The glory of God is a silver thread which must run through all our actions. I Cor 10:01. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.' Everything works to some end in things natural and artificial;
Thomas Watson—A Body of Divinity

An Advance Step in the Royal Programme
(Revelation, Chapters iv. and v.) "We are watching, we are waiting, For the bright prophetic day; When the shadows, weary shadows, From the world shall roll away. "We are watching, we are waiting, For the star that brings the day; When the night of sin shall vanish, And the shadows melt away. "We are watching, we are waiting, For the beauteous King of day; For the chiefest of ten thousand, For the Light, the Truth, the Way. "We are waiting for the morning, When the beauteous day is dawning, We are
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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