Exodus 25:40
See to it that you make everything according to the pattern shown you on the mountain.
See that you make everything
This phrase emphasizes the importance of obedience and precision in following God's instructions. The Hebrew word for "see" is "רָאָה" (ra'ah), which implies not just physical sight but also understanding and perceiving. It suggests a deep awareness and attentiveness to God's commands. In the context of the construction of the Tabernacle, this phrase underscores the necessity of adhering strictly to divine instructions, reflecting the broader biblical theme of obedience to God's will.

according to the pattern
The word "pattern" in Hebrew is "תַּבְנִית" (tabnith), which refers to a model or blueprint. This indicates that God provided Moses with a specific design for the Tabernacle, which was not to be altered. Theologically, this can be seen as a foreshadowing of the heavenly realities, as the earthly Tabernacle was a shadow of the heavenly sanctuary (Hebrews 8:5). The precision of the pattern signifies the perfection and holiness of God, and the need for His people to approach Him in the manner He prescribes.

shown you
The verb "shown" comes from the Hebrew "הֶרְאָה" (her'ah), meaning to reveal or make visible. This implies that the pattern was not a product of human imagination but a divine revelation. It highlights the concept of divine revelation as foundational to the faith, where God discloses His will and purposes to humanity. This revelation to Moses on the mountain signifies the intimate communication between God and His chosen leader, emphasizing the importance of divine guidance in spiritual matters.

on the mountain
The mountain referred to here is Mount Sinai, a place of significant biblical events and divine encounters. Mountains in Scripture often symbolize a place of meeting between God and man, a site of revelation and covenant. Historically and archaeologically, Mount Sinai is considered a sacred location where God delivered the Law to Moses. This setting underscores the gravity and sanctity of the instructions given, as it was on this mountain that God established His covenant with Israel, making it a pivotal moment in the history of God's people.

Persons / Places / Events
1. Moses
The leader of the Israelites, chosen by God to deliver His people from Egypt and to receive the Law on Mount Sinai.

2. Mount Sinai
The mountain where God revealed Himself to Moses and provided the instructions for the construction of the Tabernacle.

3. The Tabernacle
A portable sanctuary that served as the dwelling place of God among the Israelites during their journey through the wilderness.
Teaching Points
Divine Blueprint
God provides specific instructions for His people, emphasizing the importance of obedience and attention to detail in our spiritual lives.

Faithfulness in Following God's Plan
Just as Moses was faithful in following God's pattern, we are called to adhere to God's Word and His plans for our lives.

Symbolism of the Tabernacle
The Tabernacle serves as a symbol of God's presence and His desire to dwell among His people, reminding us of the importance of creating space for God in our lives.

Heavenly Realities
The earthly Tabernacle points to greater heavenly realities, encouraging us to focus on eternal truths and the ultimate fulfillment of God's promises in Christ.

Community Worship
The construction of the Tabernacle was a communal effort, teaching us the value of working together in unity to fulfill God's purposes.
Bible Study Questions
1. How does the command to follow the pattern shown on the mountain reflect the importance of obedience in our relationship with God?

2. In what ways can we ensure that our worship and service align with the "divine blueprint" provided in Scripture?

3. How does the concept of the Tabernacle as a dwelling place for God among His people apply to our understanding of the Church today?

4. What are some practical steps we can take to focus on heavenly realities in our daily lives?

5. How can we foster a sense of community and unity in our local church as we work together to fulfill God's purposes?
Connections to Other Scriptures
Hebrews 8:5
This verse explains that the earthly sanctuary and its services were a shadow of the heavenly things, emphasizing the importance of following the divine pattern.

Acts 7:44
Stephen, in his speech, refers to the tabernacle of testimony in the wilderness, highlighting the faithfulness of Moses in constructing it according to God's instructions.

Exodus 26:30
Reinforces the command to build the Tabernacle according to the pattern shown to Moses on the mountain, underscoring the importance of divine guidance in worship.
Heaven's Teaching on Earth's DutiesA. Rowland, LL. B.Exodus 25:40
Purpose in Life; a Lesson to the YoungHomilistExodus 25:40
The Pattern in the MountC. H. Parkhurst, D. D.Exodus 25:40
The Ark, the Table, and the CandlestickJ. Orr Exodus 25:10-40
What Must be Found with Every Soul that is God's Dwelling-PlaceJ. Urquhart Exodus 25:10-40
The CandlestickD. Young Exodus 25:31-40
People
Israelites, Moses, Shoham
Places
Mount Sinai
Topics
Design, Mount, Mountain, Pattern, Shewn, Showed, Shown
Dictionary of Bible Themes
Exodus 25:40

     7459   tabernacle, in OT

Exodus 25:31-40

     5373   lamp and lampstand

Library
The Bread of the Presence
'Thou shalt set upon the table shew-bread before Me alway.'--EXODUS xxv. 30. I suspect that to many readers the term 'shew-bread' conveys little more meaning than if the Hebrew words had been lifted over into our version. The original expression, literally rendered, is 'bread of the face'; or, as the Revised Version has it in the margin, 'presence bread,' and the meaning of that singular designation is paraphrased and explained in my text: 'Thou shalt set upon the table, bread of the presence before
Alexander Maclaren—Expositions of Holy Scripture

The Golden Lampstand
'Thou shalt make a candlestick of pure gold....' --EXODUS xxv. 31. If we could have followed the Jewish priest as he passed in his daily ministrations into the Inner Court, we should have seen that he first piled the incense on the altar which stood in its centre, and then turned to trim the lamps of the golden candlestick which flanked it on one side. Of course it was not a candlestick, as our versions misleadingly render the word. That was an article of furniture unknown in those days. It was a
Alexander Maclaren—Expositions of Holy Scripture

Eighth Day. Holiness and Indwelling.
And let them make me a holy place, that I may dwell among them.'--Ex. xxv. 8. 'And the tent shall be sanctified by my glory, and I will dwell among the children of Israel, and will be their God.'--Ex. xxix. 43, 45. The Presence of God makes holy, even when it descends but for a little while, as at Horeb, in the burning bush. How much more must that Presence make holy the place where it dwells, where it fixes its permanent abode! So much is this the case, that the place where God dwells
Andrew Murray—Holy in Christ

April the Thirteenth Pure Gold
"Thou shalt overlay it with pure gold.... And there I will meet with thee." --EXODUS xxv. 10-22. I must put my best into my preparations, and then the Lord will honour my work. My part is to be of "pure gold" if my God is to dwell within it. I must not satisfy myself with cheap flimsy and then assume that the Lord will be satisfied with it. He demands my very best as a condition of His enriching Presence. My prayers must be of "pure gold" if He is to meet me there. There must be nothing vulgar
John Henry Jowett—My Daily Meditation for the Circling Year

Concerning Jonathan, one of the Sicarii, that Stirred up a Sedition in Cyrene, and was a False Accuser [Of the Innocent].
1. And now did the madness of the Sicarii, like a disease, reach as far as the cities of Cyrene; for one Jonathan, a vile person, and by trade a weaver, came thither and prevailed with no small number of the poorer sort to give ear to him; he also led them into the desert, upon promising them that he would show them signs and apparitions. And as for the other Jews of Cyrene, he concealed his knavery from them, and put tricks upon them; but those of the greatest dignity among them informed Catullus,
Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem

How Intent the Ruler Ought to be on Meditations in the Sacred Law.
But all this is duly executed by a ruler, if, inspired by the spirit of heavenly fear and love, he meditate daily on the precepts of Sacred Writ, that the words of Divine admonition may restore in him the power of solicitude and of provident circumspection with regard to the celestial life, which familiar intercourse with men continually destroys; and that one who is drawn to oldness of life by secular society may by the aspiration of compunction be ever renewed to love of the spiritual country.
Leo the Great—Writings of Leo the Great

Solomon's Temple Spiritualized
or, Gospel Light Fetched out of the Temple at Jerusalem, to Let us More Easily into the Glory of New Testament Truths. 'Thou son of man, shew the house to the house of Isreal;--shew them the form of the house, and the fashion thereof, and the goings out hereof, and the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof.'--Ezekiel 43:10, 11 London: Printed for, and sold by George Larkin, at the Two Swans without Bishopgate,
John Bunyan—The Works of John Bunyan Volumes 1-3

The Work of the Holy Spirit in Prophets and Apostles.
The work of the Holy Spirit in apostles and prophets is an entirely distinctive work. He imparts to apostles and prophets an especial gift for an especial purpose. We read in 1 Cor. xii. 4, 8-11, 28, 29, R. V., "Now there are diversities of gifts, but the same Spirit.... For to one is given through the Spirit wisdom; and to another the word of knowledge, according to the same Spirit; to another faith, in the same Spirit; and to another gifts of healings, in the one Spirit; and to another workings
R. A. Torrey—The Person and Work of The Holy Spirit

The Kingdom Forming
Exodus Page Leviticus Page Deuteronomy Page EXODUS I. Pictorial Device. Originate one, or omit. II. III. IV. V. 1706 B.C. to 1490 B.C., making 216 years. VI. 1. 1 to 18. Israel Delivered. 2. 19 to 34. Israel Taught at Mount Sinai. 3. 35 to 40. Israel Prepared for Worship. VII. Chapter 20.2. VIII. God Delivering a Nation. IX. 12:13: "And when I see the blood I will pass over you." 15:11. X. 1. Bondage. 2. 3. Burning Bush. 7-11. 12. 14. Red Sea. 15. 16. Manna. 20. 25 and 35. The
Frank Nelson Palmer—A Bird's-Eye View of the Bible

The Word
The third way to escape the wrath and curse of God, and obtain the benefit of redemption by Christ, is the diligent use of ordinances, in particular, the word, sacraments, and prayer.' I begin with the best of these ordinances. The word . . . which effectually worketh in you that believe.' 1 Thess 2:13. What is meant by the word's working effectually? The word of God is said to work effectually when it has the good effect upon us for which it was appointed by God; when it works powerful illumination
Thomas Watson—The Ten Commandments

Man's Chief End
Q-I: WHAT IS THE CHIEF END OF MAN? A: Man's chief end is to glorify God, and to enjoy him for ever. Here are two ends of life specified. 1: The glorifying of God. 2: The enjoying of God. I. The glorifying of God, I Pet 4:4: That God in all things may be glorified.' The glory of God is a silver thread which must run through all our actions. I Cor 10:01. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.' Everything works to some end in things natural and artificial;
Thomas Watson—A Body of Divinity

An Advance Step in the Royal Programme
(Revelation, Chapters iv. and v.) "We are watching, we are waiting, For the bright prophetic day; When the shadows, weary shadows, From the world shall roll away. "We are watching, we are waiting, For the star that brings the day; When the night of sin shall vanish, And the shadows melt away. "We are watching, we are waiting, For the beauteous King of day; For the chiefest of ten thousand, For the Light, the Truth, the Way. "We are waiting for the morning, When the beauteous day is dawning, We are
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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