Exodus 26:24
coupled together from bottom to top and fitted into a single ring. These will serve as the two corners.
So that the two corners are joined together
In the construction of the Tabernacle, the joining of the corners signifies unity and completeness. The Hebrew word for "corners" is "פִּנָּה" (pinah), which can also mean "chief" or "principal." This suggests that the corners are not merely structural but hold a significant role in the integrity of the Tabernacle. Spiritually, this unity can be seen as a reflection of the unity of God's people, who are called to be joined together in faith and purpose.

from bottom to top
This phrase emphasizes the thoroughness and completeness of the construction. The Hebrew words "מִן־הַתַּחְתִּית" (min-ha-tachtit) and "עַד־הָרֹאשׁ" (ad-ha-rosh) indicate a vertical integration, symbolizing a connection from the earthly to the divine. This can be seen as a metaphor for spiritual growth and maturity, where believers are called to be rooted in the foundation of faith and grow towards spiritual heights.

they are to be coupled together
The Hebrew word "תָּמִים" (tamim) means "complete" or "whole." The coupling together of the boards signifies the completeness and perfection required in the service of God. This reflects the biblical principle that God desires wholeness and integrity in His dwelling place, both physically in the Tabernacle and spiritually in the hearts of believers.

in a single ring
The "ring" (Hebrew: "טַבַּעַת" - taba'at) serves as a unifying element, holding the structure together. Rings in ancient times were often symbols of covenant and commitment. In the context of the Tabernacle, the single ring represents the covenant relationship between God and His people, a bond that is unbreakable and eternal.

So it shall be for both corners
This repetition underscores the importance of symmetry and balance in the Tabernacle's design. The phrase "כֵּן יִהְיֶה לִשְׁנֵי הַקְּצָוֹת" (ken yihyeh lishnei ha-ketzavot) indicates that both corners are to be treated with equal importance. This can be seen as a reminder that in God's kingdom, there is no partiality; all parts of the body of Christ are equally valued and essential.

Persons / Places / Events
1. Moses
The leader of the Israelites, who received the instructions for the Tabernacle from God on Mount Sinai.

2. Israelites
The people of God, who were instructed to build the Tabernacle as a place of worship during their journey in the wilderness.

3. Tabernacle
The portable sanctuary that served as the dwelling place of God among His people during their journey to the Promised Land.

4. Mount Sinai
The mountain where God gave Moses the instructions for the Tabernacle and the Law.

5. Bezalel and Oholiab
Skilled craftsmen appointed by God to oversee the construction of the Tabernacle and its furnishings.
Teaching Points
Precision in Obedience
The detailed instructions for the Tabernacle remind us of the importance of following God's commands precisely. Our obedience should reflect our reverence for God's holiness.

Unity in Construction
The coupling of the corners signifies the unity and strength required in the body of Christ. Just as the Tabernacle was a unified structure, so should the church be united in purpose and mission.

God's Dwelling Among Us
The Tabernacle was a physical representation of God's presence with His people. Today, God dwells within us through the Holy Spirit, calling us to live lives that reflect His holiness.

Symbolism of the Tabernacle
The Tabernacle's design and function point to deeper spiritual truths about God's plan of redemption through Jesus Christ. Understanding these symbols enriches our faith and worship.

Craftsmanship and Service
The role of Bezalel and Oholiab highlights the value of using our God-given skills for His glory. We are called to serve God with excellence in whatever gifts He has given us.
Bible Study Questions
1. How does the precision required in the construction of the Tabernacle reflect our approach to following God's commands today?

2. In what ways can the unity of the Tabernacle's structure inspire unity within the church community?

3. How does understanding the symbolism of the Tabernacle enhance our appreciation of Christ's work and presence in our lives?

4. What are some practical ways we can recognize and utilize our God-given skills for His service, as seen in the example of Bezalel and Oholiab?

5. How can the concept of God dwelling among His people in the Tabernacle encourage us in our daily walk with Him?
Connections to Other Scriptures
Exodus 25-31
These chapters provide the detailed instructions for the construction of the Tabernacle, emphasizing the importance of following God's design precisely.

Hebrews 9
This chapter in the New Testament discusses the significance of the Tabernacle as a foreshadowing of Christ's work and the heavenly sanctuary.

1 Corinthians 3:16-17
Paul speaks of believers as the temple of God, drawing a parallel to the holiness and purpose of the Tabernacle.

Ephesians 2:19-22
Paul describes the church as a spiritual building, with Christ as the cornerstone, reflecting the unity and purpose seen in the Tabernacle's construction.
Jehovah's DwellingJ. Orr Exodus 26:1-37
The Tabernacle ItselfD. Young Exodus 26:1-37
Believers Typified by the BoardsR. E. Sears.Exodus 26:15-30
TenonsW. Brown.Exodus 26:15-30
The BarsR. E. Sears.Exodus 26:15-30
The Boards and BarsH. W. Soltau.Exodus 26:15-30
The Boards of the TabernacleG. Rodgers.Exodus 26:15-30
The SocketsW. Brown.Exodus 26:15-30
The Tabernacle Boards and BarsW. L. Watkinson.Exodus 26:15-30
People
Moses
Places
Mount Sinai
Topics
Angles, Base, Beneath, Bottom, Complete, Corners, Coupled, Double, Entire, Fitted, Form, Forming, Joined, Manner, Pairs, Ring, Separate, Single, Thereof, Thus, United
Dictionary of Bible Themes
Exodus 26:1-37

     5207   architecture
     5578   tents

Exodus 26:14-29

     5578   tents

Exodus 26:18-25

     4363   silver

Exodus 26:24-29

     5176   ring

Library
Brief Directions How to Read the Holy Scriptures once Every Year Over, with Ease, Profit, and Reverence.
But forasmuch, that as faith is the soul, so reading and meditating on the word of God, are the parent's of prayer, therefore, before thou prayest in the morning, first read a chapter in the word of God; then meditate awhile with thyself, how many excellent things thou canst remember out of it. As--First, what good counsels or exhortations to good works and to holy life. Secondly, what threatenings of judgments against such and such a sin; and what fearful examples of God's punishment or vengeance
Lewis Bayly—The Practice of Piety

Sunday after Ascension Day
Text: First Peter 4, 7-11.[1] 7 But the end of all things is at hand: be ye therefore of sound mind, and be sober unto prayer: 8 above all things being fervent in your love among yourselves: for love covereth a multitude of sins: 9 using hospitality one to another without murmuring: 10 according as each hath received a gift, ministering it among yourselves, as good stewards of the manifold grace of God; 11 if any man speaketh, speaking as it were oracles of God; if any man ministereth, ministering
Martin Luther—Epistle Sermons, Vol. II

Second Great Group of Parables.
(Probably in Peræa.) Subdivision F. Parable of the Rich Man and Lazarus. ^C Luke XVI. 19-31. [The parable we are about to study is a direct advance upon the thoughts in the previous section. We may say generally that if the parable of the unjust steward teaches how riches are to be used, this parable sets forth the terrible consequences of a failure to so use them. Each point of the previous discourse is covered in detail, as will be shown by the references in the discussion of the parable.]
J. W. McGarvey—The Four-Fold Gospel

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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