The Ten Curtains for the Tabernacle 1“You are to construct the tabernacle itself with ten curtains of finely spun linen, each with blue, purple, and scarlet yarn, and cherubim skillfully worked into them. 2Each curtain shall be twenty-eight cubits long and four cubits widea —all curtains the same size. 3Five of the curtains are to be joined together, and the other five joined as well. 4Make loops of blue material on the edge of the end curtain in the first set, and do the same for the end curtain in the second set. 5Make fifty loops on one curtain and fifty loops on the end curtain of the second set, so that the loops line up opposite one another. 6Make fifty gold clasps as well, and join the curtains together with the clasps, so that the tabernacle will be a unit. The Eleven Curtains of Goat Hair 7You are to make curtains of goat hair for the tent over the tabernacle—eleven curtains in all. 8Each of the eleven curtains is to be the same size—thirty cubits long and four cubits wide.b 9Join five of the curtains into one set and the other six into another. Then fold the sixth curtain over double at the front of the tent. 10Make fifty loops along the edge of the end curtain in the first set, and fifty loops along the edge of the corresponding curtain in the second set. 11Make fifty bronze clasps and put them through the loops to join the tent together as a unit. 12As for the overlap that remains of the tent curtains, the half curtain that is left over shall hang down over the back of the tabernacle. 13And the tent curtains will be a cubitc longer on either side, and the excess will hang over the sides of the tabernacle to cover it. 14Also make a covering for the tent out of ram skins dyed red, and over that a covering of fine leather.d The Frames and Bases 15You are to construct upright frames of acacia wood for the tabernacle. 16Each frame is to be ten cubits long and a cubit and a half wide.e 17Two tenonsf must be connected to each other for each frame. Make all the frames of the tabernacle in this way. 18Construct twenty frames for the south side of the tabernacle, 19with forty silver bases under the twenty frames—two bases for each frame, one under each tenon. 20For the second side of the tabernacle, the north side, make twenty frames 21and forty silver bases—two bases under each frame. 22Make six frames for the rear of the tabernacle, the west side, 23and two frames for the two back corners of the tabernacle, 24coupled together from bottom to top and fitted into a single ring. These will serve as the two corners. 25So there are to be eight frames and sixteen silver bases—two under each frame. 26You are also to make five crossbars of acacia wood for the frames on one side of the tabernacle, 27five for those on the other side, and five for those on the rear side of the tabernacle, to the west. 28The central crossbar in the middle of the frames shall extend from one end to the other. 29Overlay the frames with gold and make gold rings to hold the crossbars. Also overlay the crossbars with gold. 30So you are to set up the tabernacle according to the pattern shown you on the mountain. The Veil 31Make a veil of blue, purple, and scarlet yarn, and finely spun linen, with cherubim skillfully worked into it. 32Hang it with gold hooks on four posts of acacia wood, overlaid with gold and standing on four silver bases. 33And hang the veil from the clasps and place the ark of the Testimonyg behind the veil. So the veil will separate the Holy Place from the Most Holy Place.h 34Put the mercy seat on the ark of the Testimony in the Most Holy Place. 35And place the table outside the veil on the north side of the tabernacle, and put the lampstand opposite the table, on the south side. The Curtain for the Entrance 36For the entrance to the tent, you are to make a curtain embroidered with blue, purple, and scarlet yarn, and finely spun linen. 37Make five posts of acacia wood for the curtain, overlay them with gold hooks, and cast five bronze bases for them. Footnotes: 2 a Each of the ten curtains was approximately 42 feet long and 6 feet wide (12.8 meters long and 1.8 meters wide). 8 b Each of the eleven curtains was approximately 45 feet long and 6 feet wide (13.7 meters long and 1.8 meters wide). 13 c A cubit is approximately 18 inches or 45.7 centimeters. 14 d Possibly the hides of large aquatic mammals 16 e Each frame was approximately 15 feet long and 2.25 feet wide (4.6 meters long and 68.6 centimeters wide). 17 f That is, projecting pieces of wood made for insertion into another piece; similarly in verse 19. 33 g That is, the ark of the covenant; also in verse 34 33 h Or the Holy of Holies; also in verse 34 Berean Standard Bible (BSB) printed 2016, 2020, 2022, 2025 by Bible Hub and Berean.Bible. Produced in cooperation with Bible Hub, Discovery Bible, unfoldingWord, Bible Aquifer, OpenBible.com, and the Berean Bible Translation Committee. This text of God's Word has been dedicated to the public domain. Free downloads and unlimited usage available. See also the Berean Literal Bible and Berean Interlinear Bible. Bible Hub  Exodus 26 Summary Curtains for the TabernacleVerses 1–6 – Inner Curtains of Fine Linen Verses 7–13 – Goat-Hair Coverings Verse 14 – Outer Protective Layers Verses 15–25 – Acacia Frames and Silver Bases Verses 26–30 – Crossbars and Rings Verses 31–33 – The Inner Veil Verses 34–37 – Furnishings and Entrance Curtain In this chapter, the meticulous instructions provided by God for the construction of the tabernacle continue, highlighting the sacred and beautiful design, and the emphasis on precision and artistry. The tabernacle is not only a physical place for worship but also a symbol of God's presence among His people, manifesting His holiness and their commitment to Him. Tabernacle Curtains: Fabric, Artistry, and Meaning • Fine twisted linen pictures purity; blue points upward to heaven, purple to royalty, scarlet to sacrifice. • Cherubim woven into the fabric recall Eden’s guardians (Genesis 3:24), signaling restricted access. • Gold clasps unite the inner curtains, emphasizing unity through holiness; contrast with bronze clasps of the outer layer, where judgment meets the elements outside. Goat-Hair and Outer Skins: Layers of Protection • Goat hair, a common nomadic material, forms a practical weather shield. Like the scapegoat (Leviticus 16:10), it suggests sin borne away from sight. • Rams’ skins dyed red resonate with substitutionary blood (Genesis 22:13). • The final leather layer (possibly dugong or badger hide) was durable, concealing the dazzling beauty within—“He had no stately form” (Isaiah 53:2). Frames, Bases, and Crossbars: Strength with Mobility • Acacia is light, rot-resistant—ideal for travel. Covered in gold, it typifies humanity overlaid with divine glory. • Silver bases—silver often signifies redemption (Exodus 30:11-16; 1 Peter 1:18)—hold each board. Every believer (board) stands on redemption’s foundation. • The middle bar running “from end to end” (v. 28) foreshadows Christ “who holds all things together” (Colossians 1:17). The Veil: Separation and Fulfillment • Only the high priest passed through the veil once yearly (Leviticus 16:2). Hebrews 9:8 notes the Spirit’s lesson: “the way into the Most Holy Place had not yet been disclosed.” • At Jesus’ death, “the veil of the temple was torn in two from top to bottom” (Matthew 27:51), announcing open access through His flesh (Hebrews 10:19-20). Entrance Curtain: Daily Access • The east-facing screen allowed priests into the Holy Place to tend lamp and bread—the direction of sunrise, hope, and God’s initial garden entrance (Genesis 3:24). • Five pillars may hint at grace (the number five often marks God’s favor, e.g., the five offerings of Leviticus 1–5). Typology and New Testament Connections 1. John 1:14—“The Word became flesh and tabernacled among us.” The earthly tent mirrors Christ’s incarnation. 2. Revelation 21:3—God’s ultimate dwelling with humanity fulfills the pattern. 3. Hebrews 8:5—The tabernacle is a “copy and shadow of heavenly things,” rooting Exodus 26 firmly in eternal reality. Archaeological and Cultural Notes • Mid-14th-century BC Amarna letters mention portable royal pavilions, supporting the plausibility of lavish desert structures. • Egyptian weaving of blue-purple-scarlet linen is well attested by tomb finds; Israelites, having lived in Egypt, possessed these skills (Exodus 35:25). • Acacia (ʾeṯ-shittim) grows in Sinai wadis today, its dense grain resisting insects—matching the narrative’s materials. Worship and Community Implications • Central placement: Israel camped by tribes around the tabernacle (Numbers 2). God’s presence was literally their center. • Portability underscored pilgrimage identity; believers today are “sojourners and exiles” (1 Peter 2:11). • Holiness of space: curtains and veils taught graded access—outer court for all Israelites, Holy Place for priests, Most Holy for one man once a year—driving home both God’s nearness and His awesome otherness. Connections to Additional Scriptures Hebrews 9:1-10This passage provides insight into the symbolism of the Tabernacle and its furnishings, highlighting the limitations of the old covenant and the fulfillment in Christ. John 1:14 The Word became flesh and made His dwelling among us. This verse connects the Tabernacle's purpose with Jesus' incarnation, emphasizing God's desire to be with His people. Matthew 27:51 The tearing of the temple veil at Jesus' death signifies the removal of the barrier between God and humanity, fulfilling the symbolism of the Tabernacle veil. Teaching Points Divine BlueprintExodus 26:1-6 describes the specific materials and dimensions for the Tabernacle's curtains, emphasizing God's precise plan for His dwelling place among His people. Symbolism of Materials The use of fine linen, blue, purple, and scarlet yarn, and cherubim designs (Exodus 26:1) symbolizes purity, royalty, and divine presence, pointing to the holiness required in approaching God. Structure and Order The detailed instructions for the frames, crossbars, and coverings (Exodus 26:15-30) reflect God's desire for order and stability in His dwelling, mirroring the order He desires in our lives. Separation and Access The veil described in Exodus 26:31-33 served as a barrier between the Holy Place and the Most Holy Place, illustrating the separation between God and man due to sin, and the need for a mediator. God's Presence The Tabernacle was a physical representation of God's presence among His people, reminding us of His desire to dwell with us and the lengths He goes to make that possible. Practical Applications Reverence in WorshipJust as the Israelites were to approach the Tabernacle with reverence, we should approach God with awe and respect in our worship today. Attention to Detail Consider how you can incorporate attention to detail in your spiritual life, ensuring that every aspect aligns with God's will and purpose. Holiness in Daily Life Reflect on the materials and design of the Tabernacle as a call to pursue holiness in our own lives, setting ourselves apart for God's purposes. Understanding Separation Recognize the significance of the veil and how Jesus' sacrifice has torn it, granting us direct access to God (Hebrews 10:19-20). People 1. MosesAs the leader of the Israelites and the one receiving direct instructions from God, Moses is the primary human figure associated with the construction of the Tabernacle. He is responsible for conveying God's detailed plans to the people. The Hebrew root for Moses' name is "מֹשֶׁה" (Mosheh), which is derived from the verb "מָשָׁה" (mashah), meaning "to draw out," reflecting his being drawn out of the Nile River. 2. Bezalel Although not mentioned in Exodus 26, Bezalel is later identified in Exodus 31:2-5 as the chief artisan appointed by God to oversee the construction of the Tabernacle. He is filled with the Spirit of God, with wisdom, understanding, and knowledge in all kinds of craftsmanship. His name in Hebrew, "בְּצַלְאֵל" (Betsalel), means "in the shadow of God." 3. Oholiab Also not mentioned in Exodus 26 but introduced in Exodus 31:6, Oholiab is appointed as Bezalel's assistant. He is skilled in craftsmanship and helps in the execution of the Tabernacle's construction. His name in Hebrew, "אָהֳלִיאָב" (Oholiav), means "father's tent," which is fitting given his role in constructing the Tabernacle. 4. The Israelites The broader community of the Israelites is involved in providing materials and labor for the construction of the Tabernacle. While not individually named in Exodus 26, their collective contribution is essential to the project. The Hebrew term for Israelites is "יִשְׂרָאֵל" (Yisra'el), meaning "God contends" or "one who struggles with God." Places 1. The TabernacleThe central focus of Exodus 26, the Tabernacle is the portable sanctuary where God dwells among His people. It is a sacred space designed according to divine specifications. The Hebrew word for Tabernacle is "מִשְׁכָּן" (mishkan), meaning "dwelling place." While Exodus 26 does not mention other specific places, the Tabernacle's construction and its significance as a holy place are central to the chapter. The detailed instructions for its construction highlight its importance as a place of worship and divine presence. Events 1. Instructions for the Tabernacle CurtainsGod commands Moses to make ten curtains of finely twisted linen, with blue, purple, and scarlet yarn, and cherubim skillfully worked into them (Exodus 26:1). The Hebrew word for "curtains" is "יְרִיעָה" (yeriah), indicating a large piece of fabric. 2. Dimensions and Joining of Curtains Each curtain is to be twenty-eight cubits long and four cubits wide. Five curtains are to be joined together, and the other five are to be joined to one another (Exodus 26:2-3). 3. Loops and Clasps for the Curtains Fifty loops of blue material are to be made along the edge of the end curtain in each set, and fifty gold clasps are to be used to join the curtains together, so the Tabernacle is a single unit (Exodus 26:4-6). 4. Curtains of Goat Hair for the Tent Over the Tabernacle Eleven curtains of goat hair are to be made for a tent over the Tabernacle, each thirty cubits long and four cubits wide (Exodus 26:7-8). 5. Joining and Overlapping of Goat Hair Curtains Five curtains are to be joined together, and the other six are to be joined together, with the sixth curtain doubled over at the front of the tent (Exodus 26:9). 6. Loops and Bronze Clasps for the Goat Hair Curtains Fifty loops are to be made on the edge of the end curtain in each set, and fifty bronze clasps are to be used to join the tent together as a single unit (Exodus 26:10-11). 7. Covering of Ram Skins and Fine Leather A covering of ram skins dyed red and another covering of fine leather are to be made for the tent (Exodus 26:14). The Hebrew word for "fine leather" is "תַּחַשׁ" (tachash), which is often debated in terms of its exact material. 8. Frames for the Tabernacle Frames of acacia wood are to be made for the Tabernacle, each ten cubits long and a cubit and a half wide (Exodus 26:15-16). 9. Sockets and Tenons for the Frames Each frame is to have two tenons, and forty silver sockets are to be made for the frames, two sockets under each frame (Exodus 26:17-19). 10. Arrangement of Frames Twenty frames are to be set up on the south side, twenty on the north side, and six frames on the west end, with two additional frames for the corners (Exodus 26:20-25). 11. Crossbars for the Frames Five crossbars of acacia wood are to be made for the frames on each side of the Tabernacle, with the middle crossbar extending from end to end (Exodus 26:26-28). 12. Overlaying and Setting Up the Frames The frames and crossbars are to be overlaid with gold, and the rings for the crossbars are to be made of gold as well (Exodus 26:29). 13. Veil for the Holy Place A veil of blue, purple, and scarlet yarn, and finely twisted linen with cherubim worked into it, is to be made to separate the Holy Place from the Most Holy Place (Exodus 26:31-33). 14. Positioning of the Ark of the Testimony The Ark of the Testimony is to be placed behind the veil in the Most Holy Place (Exodus 26:34). 15. Curtain for the Entrance of the Tent A curtain of blue, purple, and scarlet yarn, and finely twisted linen, is to be made for the entrance of the tent, with five posts of acacia wood overlaid with gold and five bronze bases (Exodus 26:36-37). Lessons from Exodus 26 1. The Importance of Detailed Instructions 2. The Beauty of Unity 3. The Significance of Sacred Spaces 4. The Role of Skilled Craftsmanship 5. The Symbolism of the Veil 6. The Call to Holiness 7. The Power of God's Presence 8. The Necessity of Obedience 9. The Value of Community 10. The Promise of God's Faithfulness Topics 1. The Tabernacle Curtains (Exodus 26:1-6)The chapter begins with instructions for making the Tabernacle curtains. These curtains are to be crafted from "finely spun linen, with blue, purple, and scarlet yarn, and with cherubim skillfully worked into them" (Exodus 26:1). The Hebrew word for cherubim, כְּרוּבִים (keruvim), indicates angelic figures, symbolizing divine presence and protection. 2. The Curtains of Goats' Hair (Exodus 26:7-13) Additional curtains made of goats' hair are described, serving as a tent over the Tabernacle. These are to be longer than the inner curtains, providing extra coverage and protection. The use of goats' hair, a durable material, emphasizes the practical aspects of the Tabernacle's construction. 3. The Coverings of Ram Skins and Fine Leather (Exodus 26:14) The outermost coverings are specified as ram skins dyed red and another layer of fine leather. These layers provide further protection from the elements, symbolizing the strength and resilience of God's dwelling place. 4. The Framework of the Tabernacle (Exodus 26:15-30) Detailed instructions are given for the wooden frames that support the Tabernacle. Made from acacia wood, these frames are to be overlaid with gold, signifying the preciousness and sanctity of the structure. The Hebrew term for acacia, שִׁטָּה (shittah), refers to a durable and resistant wood, suitable for a holy dwelling. 5. The Veil and the Ark of the Covenant (Exodus 26:31-35) A veil is to be made to separate the Holy Place from the Most Holy Place, where the Ark of the Covenant is to be placed. The veil, also made with cherubim, signifies the separation between God and humanity, a barrier that is later symbolically torn at the crucifixion of Christ (Matthew 27:51). 6. The Curtain for the Entrance (Exodus 26:36-37) Finally, a curtain is described for the entrance of the Tabernacle. This curtain, like the others, is made with blue, purple, and scarlet yarn, and fine linen, indicating the beauty and holiness of the entrance to God's dwelling. Each of these elements reflects the meticulous care and divine instruction given for the construction of the Tabernacle, emphasizing its role as a sacred space for worship and the presence of God among His people. Themes 1. Divine Instruction and PrecisionGod provides specific instructions for the construction of the Tabernacle, emphasizing the importance of following His commands precisely. This reflects the Hebrew concept of "qodesh" (קֹדֶשׁ), meaning holiness or set-apartness, as the Tabernacle is to be a holy place. ^“Moreover, you are to make the tabernacle with ten curtains of finely spun linen, with blue, purple, and scarlet yarn, with cherubim skillfully worked into them.”^ (Exodus 26:1) 2. Symbolism of Materials and Colors The use of specific materials and colors, such as blue, purple, and scarlet yarn, symbolizes royalty, divinity, and sacrifice. These elements point to the sacred nature of the Tabernacle and foreshadow Christ's redemptive work. ^“The length of each curtain shall be twenty-eight cubits, and the width of each curtain four cubits; all the curtains shall have the same measurements.”^ (Exodus 26:2) 3. Unity and Cohesion The curtains and frames are designed to be joined together, symbolizing unity among God's people and the cohesive nature of His covenant. The Hebrew word "echad" (אֶחָד), meaning one or united, is reflected in this theme. ^“Five of the curtains are to be joined together, and the other five curtains joined as well.”^ (Exodus 26:3) 4. Separation and Access The veil and the arrangement of the Tabernacle signify separation between the holy and the most holy places, illustrating the concept of God's holiness and the need for mediation. This foreshadows the role of Christ as the mediator. ^“Hang the veil from the clasps, and place the ark of the Testimony behind the veil. The veil will separate the Holy Place from the Most Holy Place.”^ (Exodus 26:33) 5. God’s Presence Among His People The Tabernacle serves as a dwelling place for God among the Israelites, highlighting His desire to be present with His people. The Hebrew word "mishkan" (מִשְׁכָּן), meaning dwelling place, underscores this theme. ^“Set up the tabernacle according to the plan shown you on the mountain.”^ (Exodus 26:30) Prayer Points Thanksgiving for Access Thank God for the access we have to Him through Jesus Christ, who has made a way for us to enter His presence. Desire for Holiness Reverence in Worship Guidance in Order Answering Tough Questions 1. Exodus 26:1 – How could the Israelites, recently escaped slaves, acquire the fine twisted linen and skilled craftsmanship required for such intricate curtains?Bible Study Discussion Questions 1. What does the intricate design and detailed instructions of the tabernacle tell us about God's nature? 2. Why do you think God provided such specific details for the construction of the tabernacle? 3. How can the process of constructing the tabernacle serve as a metaphor for building a spiritual life of obedience and worship? 4. What symbolism can we see in the use of the materials (gold, acacia wood, fine linen, etc.) and colors (blue, purple, scarlet)? 5. How do the specific instructions regarding the tabernacle’s craftsmanship reflect the importance of our work for God’s glory? 6. What does the division of the tabernacle into the Holy Place and Most Holy Place signify? 7. How does the veil separating the Holy Place from the Most Holy Place relate to the concept of God's holiness? 8. How can we apply the lesson of careful obedience seen in this passage to our everyday lives? 9. In what ways does the detailed work on the tabernacle inspire us to apply our best skills and effort in service to God? 10. What might the positioning of the Ark of the Testimony, the table, and the lampstand symbolize about God’s presence and our approach to Him? 11. How can the colors and materials used in the tabernacle inspire us to appreciate the beauty in our worship spaces today? 12. How does the tabernacle's entrance curtain relate to our access to God's presence? 13. Why is the concept of unity evident in the construction of the tabernacle significant in our relationship with other believers? 14. How does the making of the tabernacle reflect God's desire to dwell among His people? 15. In what ways does the specificity of these instructions inspire meticulousness and diligence in our spiritual lives? 16. How does the construction of the tabernacle highlight the importance of individual and collective roles in building God's kingdom? 17. What lessons can we learn from the crafting of the veil, and how can they apply to our understanding of God's sacredness? 18. How can the creation of the entrance curtain inspire us to consider the 'entrances' to our spiritual lives? 19. How might we understand the symbolic meaning of the tabernacle in a contemporary context? 20. How can the theme of reverence in this chapter inform our approach to God in our daily life? 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