Exodus 28:12
Fasten both stones on the shoulder pieces of the ephod as memorial stones for the sons of Israel. Aaron is to bear their names on his two shoulders as a memorial before the LORD.
Fasten both stones
The Hebrew word for "fasten" is "שׂוּם" (sum), which means to set, place, or put. This action signifies a deliberate and secure placement, indicating the importance of the stones. In the context of the priestly garments, this fastening is not merely functional but symbolic, representing the permanence and stability of God's covenant with Israel. The stones are to be securely attached, reflecting the unbreakable bond between God and His people.

onto the shoulder pieces of the ephod
The ephod is a sacred vestment worn by the high priest, described in detail in Exodus. The shoulder pieces are integral parts of this garment, symbolizing strength and responsibility. In ancient Near Eastern cultures, the shoulder often represented the burden-bearing aspect of leadership. By placing the stones on the shoulders, it signifies that the high priest carries the weight of the tribes of Israel before God, interceding on their behalf.

as memorial stones
The Hebrew term for "memorial" is "זִכָּרוֹן" (zikaron), which means remembrance or reminder. These stones serve as a perpetual reminder of the twelve tribes of Israel. In a broader theological sense, they symbolize God's faithfulness and the enduring nature of His promises. The memorial aspect underscores the importance of remembering God's past acts of deliverance and His ongoing relationship with His people.

for the sons of Israel
This phrase refers to the twelve tribes descended from the sons of Jacob, also known as Israel. Each stone represents one of the tribes, highlighting the collective identity and unity of the nation. The high priest, by wearing these stones, acts as a representative of all Israel, emphasizing the communal aspect of worship and covenant relationship with God.

Aaron is to bear their names
The act of bearing the names signifies representation and advocacy. Aaron, as the high priest, carries the names of the tribes before God, symbolizing his role as an intercessor. This foreshadows the ultimate High Priest, Jesus Christ, who bears the names of believers before the Father, advocating on their behalf.

on his two shoulders
The shoulders are traditionally seen as a place of strength and support. By bearing the names on his shoulders, Aaron demonstrates the priestly duty of carrying the spiritual welfare of the people. This imagery conveys the idea of support and sustenance, reminding believers of the strength found in God's appointed leaders and ultimately in Christ.

as a memorial before the LORD
The phrase "before the LORD" indicates the presence of God, emphasizing that this act of remembrance is not just for the people but is also a divine ordinance. The memorial is set before God, signifying His constant awareness and acknowledgment of His covenant with Israel. It serves as a reminder of the relationship between God and His people, calling them to faithfulness and obedience.

Persons / Places / Events
1. Aaron
The brother of Moses and the first high priest of Israel. He is tasked with wearing the ephod and bearing the names of the sons of Israel before the LORD.

2. Sons of Israel
Refers to the twelve tribes of Israel, each represented by a name engraved on the stones.

3. Ephod
A sacred garment worn by the high priest, part of the priestly vestments, which includes shoulder pieces where the stones are fastened.

4. Memorial Stones
Two onyx stones engraved with the names of the twelve tribes, serving as a reminder of the covenant between God and Israel.

5. The LORD
The covenant God of Israel, before whom Aaron bears the names of the tribes as a continual remembrance.
Teaching Points
The Role of the High Priest
Aaron's role as a mediator between God and Israel prefigures Christ's ultimate priesthood. Just as Aaron bore the names of the tribes, Christ bears our names before the Father.

The Importance of Remembrance
The memorial stones serve as a constant reminder of God's covenant with His people. We are called to remember God's faithfulness and our identity in Him.

Symbolism of the Stones
The onyx stones symbolize the weight of responsibility and the honor of representing God's people. As believers, we carry the responsibility to represent Christ in the world.

Intercession and Representation
Just as Aaron interceded for Israel, we are called to intercede for others, bringing their needs before God in prayer.

Identity and Community
The names of the tribes on the stones highlight the importance of community and identity in God's plan. We are part of a larger body, the Church, and our identity is found in Christ.
Bible Study Questions
1. How does Aaron's role as a high priest foreshadow the ministry of Jesus Christ as our High Priest?

2. In what ways can we, as believers, serve as memorials or reminders of God's faithfulness in our communities?

3. How does the concept of bearing the names of the tribes on the stones relate to our responsibility to pray for and support one another in the body of Christ?

4. What are some practical ways we can remember and celebrate our identity in Christ daily?

5. How can the symbolism of the ephod and the memorial stones deepen our understanding of our role as representatives of Christ in the world?
Connections to Other Scriptures
Exodus 39:6-7
Describes the actual making of the ephod and the engraving of the stones, emphasizing the importance of following God's instructions precisely.

Leviticus 16:21
The high priest's role in bearing the people's sins during the Day of Atonement, symbolically carrying the burden of the people before God.

Isaiah 49:16
God's promise to remember His people, symbolized by engraving them on the palms of His hands, similar to the memorial stones.

Hebrews 7:24-25
Jesus as our eternal High Priest, who continually intercedes for us, paralleling Aaron's role in bearing the names of Israel before God.
The Names on Aaron's BreastplateAlexander MaclarenExodus 28:12
Aaron in His Priesthood the Type of JesusJ. Urquhart Exodus 28:1-38
The Priests and Their GarmentsJ. Orr Exodus 28:1-43
The EphodJ. M. Gibson, D. D.Exodus 28:6-14
The EphodG. Rodgers.Exodus 28:6-14
People
Aaron, Abihu, Eleazar, Israelites, Ithamar, Moses, Nadab, Shoham
Places
Mount Sinai
Topics
Aaron, Arm-holes, Arms, Bear, Borne, Ephod, Goes, Hast, Memorial, Memory, Mind, Names, Pieces, Placed, Remembrance, Shoulder, Shoulder-pieces, Shoulders, Sons, Stones, Straps
Dictionary of Bible Themes
Exodus 28:1-43

     1065   God, holiness of

Exodus 28:6-13

     7352   ephod

Exodus 28:9-12

     5073   Aaron, priest

Exodus 28:9-21

     4342   jewels

Exodus 28:11-15

     4333   gold

Library
Three Inscriptions with one Meaning
'Thou shalt make a plate of pure gold, and grave upon it ... HOLINESS TO THE LORD.'--EXODUS xxviii. 36. 'In that day there shall be upon the bells of the horses, HOLINESS UNTO THE LORD.'--ZECH. xiv. 20. 'His name shall be in their foreheads.'--REV. xxii. 4. You will have perceived my purpose in putting these three widely separated texts together. They all speak of inscriptions, and they are all obviously connected with each other. The first of them comes from the ancient times of the institution
Alexander Maclaren—Expositions of Holy Scripture

The Names on Aaron's Breastplate
Aaron shall bear their names before the Lord, upon his two shoulders, for a memorial.... And Aaron shall bear the names of the Children of Israel in the breastplate of judgment upon his heart, when he goeth in unto the Holy Place.'--EXODUS xxviii. 12,29. Every part of the elaborately prescribed dress of the high priest was significant. But the significance of the whole was concentrated in the inscription upon his mitre, 'Holiness to the Lord,' and in those others upon his breastplate and his shoulder.
Alexander Maclaren—Expositions of Holy Scripture

Ninth Day. Holiness and Mediation.
And thou shalt make a plate of pure gold, and grave upon it, HOLINESS TO THE LORD. And it shall be upon Aaron's forehead, that Aaron may bear the iniquity of the holy things, which the children of Israel shall hallow in all their holy gifts; and it shall always be upon his forehead, that they may be accepted before the Lord.'--Ex. xxviii. 36, 38. God's house was to be the dwelling-place of His Holiness, the place where He was to reveal Himself; as the Holy One, not to be approached but with
Andrew Murray—Holy in Christ

Edwards -- Spiritual Light
Jonathan Edwards, the New England divine and metaphysician, was born at East Windsor, Connecticut, in 1703. He was graduated early from Yale College, where he had given much attention to philosophy, became tutor of his college, and at nineteen began to preach. His voice and manner did not lend themselves readily to pulpit oratory, but his clear, logical, and intense presentation of the truth produced a profound and permanent effect upon his hearers. He wrote what were considered the most important
Grenville Kleiser—The world's great sermons, Volume 3

That the Ruler Should be Pure in Thought.
The ruler should always be pure in thought, inasmuch as no impurity ought to pollute him who has undertaken the office of wiping away the stains of pollution in the hearts of others also; for the hand that would cleanse from dirt must needs be clean, lest, being itself sordid with clinging mire, it soil whatever it touches all the more. For on this account it is said through the prophet, Be ye clean that bear the vessels of the Lord (Isai. lii. 11). For they bear the vessels of the Lord who undertake,
Leo the Great—Writings of Leo the Great

Sanctification
'For this is the will of God, even your sanctification.' I Thess 4:4. The word sanctification signifies to consecrate and set apart to a holy use: thus they are sanctified persons who are separated from the world, and set apart for God's service. Sanctification has a privative and a positive part. I. A privative part, which lies in the purging out of sin. Sin is compared to leaven, which sours; and to leprosy, which defiles. Sanctification purges out the old leaven.' I Cor 5:5. Though it takes not
Thomas Watson—A Body of Divinity

That the Ruler Should be Always Chief in Action.
The ruler should always be chief in action, that by his living he may point out the way of life to those that are put under him, and that the flock, which follows the voice and manners of the shepherd, may learn how to walk better through example than through words. For he who is required by the necessity of his position to speak the highest things is compelled by the same necessity to exhibit the highest things. For that voice more readily penetrates the hearer's heart, which the speaker's life
Leo the Great—Writings of Leo the Great

Thirtieth Lesson. An Holy Priesthood;'
An holy priesthood;' Or, The Ministry of Intercession. An holy priesthood, to offer up spiritual sacrifices acceptable to God by Jesus Christ.'--I Peter ii. 5. Ye shall be named the Priests of the Lord.'--Isaiah lxi. 6. THE Spirit of the Lord God is upon me: because the Lord hath anointed me.' These are the words of Jesus in Isaiah. As the fruit of His work all redeemed ones are priests, fellow-partakers with Him of His anointing with the Spirit as High Priest. Like the precious ointment upon
Andrew Murray—With Christ in the School of Prayer

That the Ruler Should be Discreet in Keeping Silence, Profitable in Speech.
The ruler should be discreet in keeping silence, profitable in speech; lest he either utter what ought to be suppressed or suppress what he ought to utter. For, as incautious speaking leads into error, so indiscreet silence leaves in error those who might have been instructed. For often improvident rulers, fearing to lose human favour, shrink timidly from speaking freely the things that are right; and, according to the voice of the Truth (Joh. x. 12), serve unto the custody of the flock by no means
Leo the Great—Writings of Leo the Great

Fourth Sunday after Epiphany
Text: Romans 13, 8-10. 8 Owe no man anything, save to love one another: for he that loveth his neighbor hath fulfilled the law. 9 For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not covet, and if there be any other commandment, it is summed up in this word, namely, Thou shalt love thy neighbor as thyself. 10 Love worketh no ill to his neighbor; love therefore is the fulfilment of the law. CHRISTIAN LOVE AND THE COMMAND TO LOVE. 1. This, like the two
Martin Luther—Epistle Sermons, Vol. II

The Covenant of Grace
Q-20: DID GOD LEAVE ALL MANKIND TO PERISH 1N THE ESTATE OF SIN AND MISERY? A: No! He entered into a covenant of grace to deliver the elect out of that state, and to bring them into a state of grace by a Redeemer. 'I will make an everlasting covenant with you.' Isa 55:5. Man being by his fall plunged into a labyrinth of misery, and having no way left to recover himself, God was pleased to enter into a new covenant with him, and to restore him to life by a Redeemer. The great proposition I shall go
Thomas Watson—A Body of Divinity

The Earliest Christian Preaching
1. THUS far we have confined ourselves to the words of Jesus. The divine necessity of His death, indicated in the Old Testament and forming the basis of all His teaching regarding it, is the primary truth; the nature of that necessity begins to be revealed as the death is set in relation to the ransoming of many, and to the institution of a new covenant -- that is, a new religion, having as its fundamental blessing the forgiveness of sins. I do not think this view of our Lord's mind as to His own
James Denney—The Death of Christ

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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